Thursday, May 25, 2017


Early Bird Registration for the Jesus Untangled: Colorado event is now available for just $15.

Sat, July 22, 2017
2:00 PM – 5:00 PM MDT

South Fellowship Church
6560 S Broadway
Centennial, CO 80121

BONUS: Those who register early will receive an exclusive 85 page ebook with new material not available in "Jesus Untangled".


What if the greatest threat to Christianity in America was actually "American" Christianity?

Join author Keith Giles as he leads a discussion about the dangers of mixing faith and politics and how Christians in America can rediscover unity in this volatile political climate.
In this interactive session, Keith will explain how entanglement with politics distracts us from the Kingdom of God, and how it is damaging the effectiveness of the Gospel.


Wednesday, May 24, 2017

SESSION 1: Jesus Untangled: Cincinnati - Keith Giles

This is a live recording of Session 1: Jesus Untangled:Cincinnati led by author Keith Giles.

Recorded live on Saturday, May 20, 2017 at Northstar Community Church, Loveland, OH.

In this session, author Keith Giles speaks about the need to separate our faith and our politics.

NOTE: Apologies for the final Q&A session cutting out at the end.

Tuesday, May 23, 2017

FINAL: Podcast Dialog - "Does The Evangelical View of the Cross Lead To Violence?"

Awesome Part 3 of a conversation between Quoir authors Matthew Distefano, Keith Giles, and Jamal Jivanjee and about how Evangelical Christian views of the crucifixion relate to ideas about redemptive violence, and more.

In this Podcast we talk about:
  • 2:30 – Are we making claims for the Bible that it doesn’t even make for itself?
  • 9:55 – What is a “Flat Bible” perspective vs a “Jesus-Centric” perspective?
  • 14:50 – Why Jesus is superior to the Old Testament
  • 18:40 – Has the Bible hindered Christianity?
  • 26:00 – Is it appropriate to “chuck the Scripture”?
  • 30:25 – Why context matters
  • 31:50 – Why the Holy Spirit and community are essential to understanding Scripture

Monday, May 22, 2017


How can I summarize what God did this weekend in Cincinnati?
As someone who makes a living as a writer, it's not often I find myself at a loss for words.
Not that the event itself was something so remarkable that no one could explain it. It was a simple gathering of people - around 20 of us - who came together to hear more about Jesus and His Kingdom and our place in that Kingdom.
Not that the connections we made with one another were so unusual or out of the ordinary that the universe had to stop and reorient itself. We simply reconnected with people we hadn't seen in a long time, and made new connections with people who were family all along, but we just didn't know it until this weekend.
For me, the focus was that three hour block of time on Saturday. That was what I thought I was there for. That's what I had prayed about and prepared for. All my energies were on the presentation, the conversations and the "results" of that time.
What God showed me was that I was really in Cincinnati for everything that came before and after that window of time.
The private conversations. The tearful testimonies. The sincere expressions of love and affection. The gratitude expressed. The laughter around a table where a meal was shared together. The prayers for one another around a quiet living room.
That's why I was there.

And I am so blessed, my friends. I am so blessed and so honored to be so very loved.
Thank you, everyone, for making the drive, for taking the time, for giving your talent, and your resources to surround me with your love and support this weekend.
I know the Lord is doing something truly wonderful in Cincinnati. I know that He is stirring people up and nourishing seeds - some of them planted long ago - to grow towards the light and break through the soil.
The Kingdom of God is advancing in this place. The life and light and love of Jesus is pouring down in great abundance.
People there can smell it, like the scent of a rainstorm on the breeze. They are opening like flowers to receive the waters of new life and transformation is at hand.
I cannot wait to see what the Lord is about to do in Cincinnati, Ohio.
Just wait and see.....

Thursday, May 18, 2017

PART 2: PODCAST- Does The Evangelical View of the Cross Lead To Violence?

Part 2 of a conversation between Quoir authors Keith Giles, Jamal Jivanjee and Matthew Distefano about how Evangelical Christian views of the crucifixion relate to ideas about redemptive violence, and more.

NOTE: I personally do not believe that the Penal Substitutionary Atonement Theory is what ultimately leads to violence. 

Case in point: The early Christians did not embrace this PSA theory until John Calvin introduced it in the 1500s, and yet they did engage in a lot of violence against others, and even one another.

However: The PSA view does impact the way we see God and it does often provide justification for our own violence because, if God is violent can't we be violent, too?

In this Podcast we talk about:
*Why did Jesus have to die on the cross?
*What is the mechanism that creates the necessity for Christ's death?
*What is Mimetic Theory and how does it relate to the crucifixion?
*If Jesus wasn't killed by His Father to satisfy His wrath and make it possible for us to be forgiven, then what was the cross all about?
*Why did Peter deny Jesus? Was this a special character flaw or are we all wired to go along with the crowd?
*Why is Jesus' invitation to "Follow Me" crucial to our ingrained tendency to imitate the desire of others?
*What does it mean to say that "No one has ever seen God at any time [except Jesus]?"




Suggested reading for further study:
*Reading the Bible with Rene Girard, edited by Michael Hardin
*I See Satan Fall Like Lightning by Rene Girard
*From The Blood of Abel by Matthew Distefano
*Raising Abel by James Alison
*Desire Found Me by Andre Rabe

For more on the "Flat Bible vs Jesus-Centric" discussion:
*Jesus Untangled:Crucifying Our Politics To Pledge Allegiance To The Lamb by Keith Giles

Online Resources:
VIDEO: The Monster God Debate [Start with part 2 here]
VIDEO: The Beautiful Gospel by Brad Jersak


Wednesday, May 17, 2017


Discovered in the ruins of a Pompeii house covered in the ash of Mount Vesuvius' eruption in 79 AD, this was found etched into the wall of a home:


These are five words in Latin which roughly translate to: "The sower/farmer with his eye on the plough turns the wheel with care."

Essentially a veiled reference [some argue] to the sower parable told by Jesus, with references to the "plough" as a nod to discipleship and keeping our eye [and our hands] to the plough [which is yet another metaphor used by Jesus in terms of discipleship].

But that's not all.

Notice that the first word "ROTAS" runs left and right at the top of the square, but also runs north and south at the far left of the square.

Now, notice that "ROTAS" at the top and "SATOR" at the bottom are the same word written backwards and forwards.

Notice also that "OPERA" and "APERO" in the next rows are mirrors of each other.

Now, notice that the center word "TENET" is itself a palindrome [meaning it's the same spelled forward or backwards].

Also note that "TENET" runs left and right and north and south which forms a cross in the center of the square.

And please also notice that the letter "T" is fixed at the center top and bottom, and the center left and right. [The letter "T" was synonymous with the symbol for the cross].

So...what's the big deal?

Well, if you take those letters and scramble them - keeping the letter "N" at the dead center - you end up with the phrase "PATER NOSTER" which, in Latin is the beginning of the Lord's Prayer: "Our Father".

And also, there are two sets of "Our Father" which form the shape of the cross with the two letters "A" and "O" left over.

Why are those significant? Because "A" and "O" map to the words "Alpha" and "Omega".

For a more detailed explanation, watch this video:

Essentially, this First Century word puzzle was an early Christian way of sharing their faith in an interesting and creative way.

What do you think?

Leave your comments below.


Tuesday, May 16, 2017

PODCAST: Does the Evangelical View of the Cross Lead to Violence?

Excited to share part one of this amazing conversation between fellow Quoir authors, Jamal Jivanjee, Matthew Distefano and myself about the by-products of Penal Substitutionary Atonement - or the idea that God killed Jesus to satisfy His wrath so He could forgive us.

Listen to part one and let us know what you think!

NOTE: Part 1 of this conversation is hosted by Jamal. Part 2 will be hosted here on this blog and Matt will host Part 3 on his blog.

Why The Evangelical Message About The Cross Leads To Violence: An Interview With Quoir Authors Keith Giles and Matthew Distefano 

Although Jesus was the prince of peace and demonstrated love and non-violence throughout his life, evangelical Christians by and large have been the most consistent defenders of empire building, military action, and war. The reason for this anomaly among Christian behavior isn't simply hypocrisy, however. This behavior could very well be rooted in the way we have been taught to see the cross and the nature of divine justice. Because humans are reflective beings, people will always reflect the God they perceive.

At the 6:15 mark, we discuss the disconnect that penal substitution theory causes between our view of God as father, and our view of Jesus.

At the 10:00 mark, we discuss the fallacy of believing that sin separates us from God.

At the 14:30 mark, we discuss why Jesus actually was crucified.

At the 20:54 mark, we discuss why Penal Substitution Theory of the cross was not a view held by early Christians. Penal Substitution Theory, as commonly found in modern evangelical thinking, was largely a creation of John Calvin. 
Visit the landing page and listen HERE> 



Thursday, May 11, 2017

Why Did Jesus Die? by Kevin Carter

[Guest Post]

NOTE: This post was written in response to the previous post about whether or not the Father turned His face away from Jesus on the Cross.

[As] Rob Bell pointed out on one of his podcasts, the connection with those words [“My God, my God, why have you forsaken me?”] and a common prayer that was prayed based on the Psalms when one neared Death. That [revelation] was part of one of the original understandings that started to unravel my belief in God's hatred of sin requiring death and judgment.

I now realize, that there are many other ideas for why Christ had to die. There are two that are compelling to me, and I take them both seriously:


1. He died to show us how to live. Christ's entire life was meant to be something we followed. He was not interested in controlling people's moral actions, instead every action was meant as a means of self-sacrifice so that others may have life and have it more abundantly – right here, right now on Earth – not just in a reward in the afterlife.

As a result, His life could have ended no other way than in death as a proof to us that our lives are not ours, but are to be given out in service of others, even if it means we have to give up our own life so that others may experience better life.

His resurrection was then a reminder that even in death, it isn't an end to us, but that God has power over life and death and there is more for us. Death isn't an end, but only a beginning and so giving it up for another isn't a terrible end to life, but a beautiful beginning.

2.He died because we required a sacrifice. The view that resonates the most with me however is that Christ's death wasn't because God could not bear to look at sin and required death and blood to overcome his aversion to it, but that we could not look at sin without requiring blood and vengeance. The entire sacrificial system was simply man's best effort at serving a loving, Holy God in light of our own understanding of intrinsic evil in and amongst us.

[NOTE: Remember that Caiphas, the High Priest, said, “It is better for one man to die for the people than for the whole nation to be destroyed.” He meant that in a practical sense, not spiritually.]

God however has always loved us, always called us towards a more beautiful, peaceful life by overcoming that evil around us rather than having it control us. God has never required a sacrifice for His love, we simply assumed He did.

[NOTE: See Jesus in Matt. 9:13; 12:7; and also Heb. 10:8; Ps. 51:16, Hosea 6:6, 1 Sam. 15:22]

As a result, God also knew that humanity would never be free to truly bring about the Kingdom of God on Earth if they were hampered by a transactional system that left them in bondage. So Jesus died, not so that God could forgive us of our sins, but that we could.

To me that makes His death even more beautiful.

It's always troubled me that God set up such a broken and dirty system whereby God allowed sin into the world, but then required death of anyone entangled by it.

Instead [this view] shows us that God never required the death of Jesus for His own ends, but freely gave it for ours.

Those two ideas have radically changed the way I interact with the world around me in light of Christ's life, and I'll never go back to where I was before.


Wednesday, May 10, 2017

Debunking the Myth that the Father turned away from Jesus on the Cross

On the cross, Jesus cried out, “My God, my God! Why have you forsaken me?”

From this single sentence, many bible teachers and pastors have theorized that it was in this moment that the Father looked away from Jesus – because of all of our sins being laid upon Jesus – and it was in this moment that Jesus experienced separation from the Father for the only time in all of eternity.

As dramatic and poetically compelling that might be, the truth is simply this: The Bible nowhere supports this theory.

So, where does it come from?

Well, apparently the teaching that the Father actually did forsake Jesus on the cross, and that Jesus experienced separation from the Father comes from a few assumptions:

First, the assumption that God is too holy to look upon sin.
Second, the assumption that Jesus’ cry from the cross at that moment was meant to communicate that His Father did actually forsake him.

Let’s take these two assumptions one at a time and see if they are true.

Is God really too holy to look upon sin? Not according to the scriptures.

Instead, we see all throughout the Bible that God does indeed look at mankind. We see that God’s eyes move to and fro over all the earth, searching the hearts and minds of His people. [See 2 Chron.16:9; Job 31:4; Jerem. 16:17; Zech. 4:10; etc.]

“And there is no creature hidden from His sight, but all things are open and laid bare to the eyes of Him with whom we have to do.” – [Heb. 4:13]

Q: What would happen if God wasn’t able to look at sin?
A: It would mean that looking at us would be pointless because all He could ever see was a world full of sinful people [which is everyone].

The doctrine that God is too holy to look upon sin is actually based on one single verse of scripture in the Old Testament that says:

Your eyes are too pure to look on evil; you cannot tolerate wrongdoing.”  [Habbukuk 1:13]

But if you keep reading that chapter what you’ll notice is that Habbukuk wraps up that statement by asking: “So, why do you?”

In other words, the question is asked assumptively, but then the question itself is cast into doubt as the prophet observes that God does indeed look on evil after all.

Another verse that is often used to support this idea that God is too holy to look upon our sins is found in Isaiah where we read:

“But your iniquities have separated you from your God; your sins have hidden his face from you, so that he will not hear.” [Isaiah 59:2]

But if we keep reading [a good idea as you can see], we read:

“The Lord looked and was displeased that there was no justice. He saw that there was no one,
he was appalled that there was no one to intervene; so his own arm achieved salvation for him,
and his own righteousness sustained him.” [v.16]

As for me, this is my covenant with them,” says the Lord. “My Spirit,who is on you, will not depart from you…” [v.21]

So, here, in the very same chapter, we read that God DOES look, and that He DOES see our sins, and that “[His] Spirit…will not depart…”

Finally, let’s look at Jesus. He was the “exact representation of the Father” and he was the only one who had ever seen God and who came to reveal the Father to us.

What do we notice about Jesus? Does He, as God in the flesh, avert his gaze when surrounded by sinners? Hardly! Instead, those sinners are his closest friends. He spends so much time with them that the religious elite [who, by the way, were too holy to spend time with sinners], criticized him for it.

So, is God really “too holy to look on our sin”?

Absolutely not!

Second: When Jesus says, “My God, my God, why have you forsaken me?” doesn’t that mean that His Father really did forsake Him?


This statement from Jesus was a quote from Psalm 22 which begins:

“My God, my God, why have you forsaken me? Why are you so far from saving me, so far from my cries of anguish?” [v.1]

But, this is a Messianic Psalm. In this Psalm we also read prophetic statements like:

“…they pierce my hands and my feet.” [v. 16]
“…They divide my clothes among them and cast lots for my garment.” [v.18]

Perhaps Jesus is quoting this Psalm because he hopes to point out how these exact words are being fulfilled in their midst?

Note also what this same Psalm has to say about what God is doing:

“For he has not despised or scorned the suffering of the afflicted one; he has not hidden his face from him but has listened to his cry for help.” [v.24]


The Psalmist says that they will pierce the hands and the feet of the Messiah, and that they will divide his clothes and cast lots for his garments…and that God “will not hide His face from him”.

So…once more I need to ask: “Did the Father turn His face away from Jesus when He was on the cross?”

No. Not even once.

Finally, notice that Jesus affirms that His Father will never abandon Him:

“Jesus replied. “A time is coming and in fact has come when you will be scattered, each to your own home. You will leave me all alone. Yet I am not alone, for my Father is with me. I have told you these things so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.” [John 16:31-33]

Notice that Jesus not only affirms that His Father will not leave him [even though the disciples will], but that this abandonment by the disciples and the ever-present nature of the Father occurs at the same time: While Jesus is hanging on the cross!

This really should not surprise us.

God promises all through the scriptures that He will never leave us or forsake us.
Jesus reminds us that He will be with us always, even unto the end of the age.
[See Matthew 28:20; Hebrews 13:5; Deut. 31:6, Isaiah 41:10, etc.]

So, to recap:

The Father did NOT look away from Jesus while He was on the cross.
God is NOT too holy to look at sin. [Jesus did it all the time]
God will NOT leave or forsake us, either.

I hope that helps!
If this has blessed you, please share it with your friends on social media.


*NOTE: Written with assistance from insights gleaned from Brian Zahnd, Brad Jersak and others.

For more on this:

Tuesday, May 09, 2017


Wendy and I regularly have to meet with new members, or those seeking to join our house church family, to explain to them about what we do and why we do it.

This usually involves letting them know that we have no statement of faith, and that we welcome anyone to join us as long as they are seeking to know Jesus better and want to follow Him in their daily life.

This means that, at any gathering of the Body, we potentially have Dispensationalists sitting next to people who accept Fulfillment Theology; and Calvinists sitting next to Arminians; and Cessationists sitting next to Pentecostals; and sometimes even homosexuals sitting next to straight people or Muslims sitting next to Atheists who are sitting next to Jesus Freaks.

For most, this is just too much and they have to admit that this is not the church they are looking for.

But, for those who do find this sort of freedom refreshing and who are only interested in knowing Jesus, and hearing Him, and experiencing Him, and focusing on Him with others who are also interested in the same Jesus, they discover a community where they are as loved and as welcome as anyone else.

We know we're different, even from other local House Church or Organic Church groups, and that's ok. For those who are looking for something a bit more traditional, there are plenty of others to choose from...and we are happy to help them find their spiritual home if it isn't among us.

Some who hear about our approach are concerned that someone might come into our group and lead us astray.

I understand that, if you've never experienced what I'm talking about, you might think that it's a free-for-all where "anything goes" and therefore it would leave us wide open for false teachers, cultists, or even other religions like Islam or Hinduism, etc.

Well, the truth is, it would be very hard for any person to do this successfully in a room full of people who are hungry for Jesus.

Hindus can't give us more of Jesus. So, they wouldn't find any takers in our group.

Plus, we wouldn't allow anyone to advance their own agenda, whether it was Amway, or Dispensationalism, or Hinduism, etc.

When we gather together our singular focus is Jesus. We talk to Him, we pray to Him, we listen to Him, we talk about His teaching, we encourage one another to follow Him, we remind one another of His heart and character and example, etc.

It would be hard for a Hindu to introduce their faith into that conversation.

Maybe that's why we've never had any problem with that?

As you might imagine, we are pretty sensitive to this sort of thing. Anyone who tries to advance their own pet doctrines or to sway others to agree with their particular convictions about anything is going to raise eyebrows in our group.

Or, to put it another way: We're not afraid that other people might rub off on us. But we are pretty certain that they should be concerned about how much we are going to rub Jesus onto them.

And also, I am not the leader of our group, Jesus is. For reals.

My personal doctrines and convictions, etc. are not on display or even championed.

For example, I've written several books and I have a blog, but most in our group have never read those books or follow my blog.

I just finished a series against Dispensationalism, but I have never uttered the word "Dispensationalism" in our house church in over 10 years.

Our focus is not doctrine, or anything other than knowing and following and experiencing the person of Jesus.

Some might argue that "just saying that Jesus is your Leader doesn't change anything."

And I would totally agree - if all we are doing is "just saying Jesus is our leader" then we have accomplished nothing.

But if we are actually working together to allow Jesus to be our leader whenever we come together - and it does take cooperation from everyone - then we have done something pretty amazing.

Having done this for 10 years now I can tell you that we have only enjoyed more of the presence of the Lord Jesus in our midst and over time our love for Him and for one another has only increased.

Those who are hungry for more of Him find themselves thriving in this community and those who want to find a group that believes everything the way they do finds that they're unsatisfied by our constant focus on Jesus.

Of course, it's very challenging to explain what our gatherings look like in a post. I wish everyone could visit one of our gatherings and notice how I almost never talk and how everyone else is sharing spontaneously from their heart about what Jesus is teaching them or showing them or how different people spontaneously encourage one another and pray for one another, etc.

As one brother said who visited us a few years ago: "If I didn't know that you had started this church, I would never have guessed it after what the Lord did today."

I've heard people suggest that what our group is experiencing is simply peer pressure at work.

I understand that we are so jaded by our previous experiences in what has been come to be called "Church" in America, but seriously, the regulating mechanism in the Body of Christ is not peer pressure [although, certainly it can be if the Spirit is not present in the Body].

It's really amazing what happens when everyone in the Body surrenders themselves to the Holy Spirit all at once!

We can probably relate to what it's like in our individual lives when we do so. But now imagine a room full of people who are all submitted to Christ and who are all seeking Him as their leader and Head.

Imagine that they don't speak to be heard, or to show off their wisdom, but only if the Holy Spirit gives them an encouragement for someone else in the Body.

Imagine that they don't speak unless they honestly feel that they are speaking, as if "the very words of God" [1 Peter 4:11]

Imagine that they don't do anything apart from the direction of Christ within them whispering in His still, small voice.

That is closer to what I'm talking about.

And until we started doing this 10 years ago, I never thought it was really possible.

Granted, we are only really beginning to experience this in a greater measure these last 2 years or so, but it has been so worth it to partner together with the family of God to arrive at this place.

So, our house church family might not be what you're looking for. We understand that. But for those who are hungry and thirsty for this sort of group where Jesus is the center and we all work together to keep Him as our focus, it's a wonderful opportunity to experience Jesus as the Head of the Body.

It really is the best thing I've ever done with the word "Church" on it for the last 10 years, now.


Monday, May 08, 2017


Over the weekend I watched a live concert DVD from a band called “Rage Against the Machine”.

Their message and their attitude – as one might expect – is not only rage, but more specifically “outrage” at the injustices of our society and the crimes of our government against the innocent people of this nation, and also against people in other nations.

So, they crank up their guitars and they pound on their drums and they shout and scream against this injustice.

But as I watched this concert and listened to them make their case, I couldn’t help but notice the futility of all this rage.

I mean, if all you have is anger and rage, what good does that do you? What good does it do for those people who have been exploited? In what way does it make anything better or change anything for the good?

Well, I had to confess, it doesn’t do any good at all.

Perhaps it is the overwhelming sense of futility and powerlessness that fuels this rage in the first place?

But what else can be done, really?

We see the injustice. We want to do something about it. But we realize we have no real power to make it stop. So, all we have left to do is to just rage about it.

But, is that really all we can do?

What if, instead of raging against the machine we tried to love against the machine?

Isn’t this what Jesus had in mind?

He showed up and essentially said, “You’ve made a mess of your life. Your leaders have made a mess of this world. If you’re ready to try something new – to repent of all of the “eye for an eye” escalation of violence – here’s another way to live: Love your enemies.”

Jesus knows that the definition of insanity is doing the same thing over and over again, expecting a different result.

Jesus wants us to admit that a mindless continuation of "you hurt me, so I’ll hurt you” methodology will get us – and has never gotten us – anywhere but here.

In other words, if someone doesn’t break the “eye for an eye” chain early on, we’ll all eventually end up blinded.

So, Jesus says, “Follow me!”

Following Jesus means loving our enemies, blessing those who curse us, praying for those who mistreat us, and disarming their hate with His agape love.

I know, it seems so powerless, doesn’t it? I mean, how could love and mercy and forgiveness and compassion ever make a difference?

Jesus said it was like a small mustard seed, or a little bit of yeast. He said this love of God – which seems so small and weak – is secretly revealed to be an unstoppable source of transformational energy capable of changing us, and everyone around us, from the inside out.

Yes, the world is a dark place. Yes, the powers of greed, war, hate and lust seem so far beyond our means to stop.

But we know something they don’t know: We know that the power of weakness is actually the power of Christ at work within us.

We know that even the smallest flame cannot be snuffed out by all the darkness in the universe.

We know that even the tiniest seed can grow into a massive weed that overtakes the entire garden and spreads like wildfire across the continents.

We know that even the tiniest baby can melt the hardest heart.

Let me ask: “How could you ever defeat an enemy who only gained strength as he got weaker?”

Answer: “You can’t.”

This is what Paul wants us to understand when he talks about the “power of weakness” which is impossible to overcome. [See 2 Cor. 12]

This means that we, in our weakness, are carriers of the unlimited power of Christ.

How do we unleash this power? By doing what He did –  We let go of our own identity and status and rights and lay down everything, even unto death (see Philippians 2:5-10).

When we do this, the power of Christ flows through us like super-charged thermonuclear energy.

Our response of love is more critical than we might think.

This, I believe, is what Paul the Apostle has in mind in Romans chapter 12. First, he appeals to the unspeakable glory of God (at the end of chapter 11) and urges us to present our bodies as living sacrifices to God. Then he tells us not to be conformed to the pattern of this world, but to be transformed.

But why?

So that we can love others (v.9-10), and so that we can bless those who persecute us (v.14), repay the evil with blessings (v.17), live at peace with all men (v.18), refrain from vengeance (v.19), feed our enemies (v.20) and, eventually, even overcome evil with good (v.21).

Do you see what Paul suggests? He’s saying that once we are transformed we need to live transformed lives.

Why? So that our lives can un-make this world of darkness and unleash the resurrection power of Christ.

 This is why we turn the other cheek. This is why we pray for those who hate us. This is why we are called peace makers.

Not to be doormats, but to be warriors of the transformation.

We are each like little a virus that transforms an organism from the inside out.

Jesus has a plan to re-make the world, and this process is already in motion.

 “And he who was seated on the throne said, “Behold, I am making all things new.” Also he said, “Write this down, for these words are trustworthy and true.” [Rev. 21:5]

That includes you and me.

It also includes the powers of darkness.

One day, and it may be very soon, the kingdoms of this world will crumble and fall.

One day, the Kingdom of our God will overtake all other kingdoms.

Every knee will bow.

Every tongue will confess.

“Jesus is Lord.”

So, whenever you see injustice, even it makes you feel like raging, take a moment and remember to love against the machine.

This is the only power we have to change anything.

"Love never fails." - 1 Cor. 13