Thursday, July 02, 2009

Embracing the Family of God

Last night I met with a house church in Yorba Linda that I never knew existed before. They welcomed me as a brother in Christ and together we listened as Mok, a pastor of a house church in Hong Kong, shared a message of encouragement through Henry, an interpreter.

I was there as the guest of one of our newest house church brothers, Scott Sutherland. He graciously invited me to dinner last night to meet with Mok and his assistant Matt. The food was amazing and the fellowship was sweet. Afterwards I was invited to join them as Mok spoke to this house church fellowship.

What blessed me the most was hearing Mok's heart for the Western Church and for sending missionaries to preach the Gospel in England, Germany and the US. "The Gospel came to China through missionaries in the West," Mok said. "I feel we owe a debt of gratitude."

What's so amazing about all of this is that Mok's church is roughly one hundred people meeting secretly as an illegal house church in Hong Kong. They are very poor, and yet they have a vision and a dream of sending or supporting missionaries to the West.

Mok shared a story about how he recently visited a Reformed Evangelical church in London and brought a financial gift to that Body. "They were very surprised to receive this gift," Mok shared. "Do Chinese Christians really love us? Do they really think of us?" and Mok corrected their pastor saying, "No. Not 'Chinese Christians', just 'Christians'. We are your brothers and sisters in Christ."

That really blessed me. To see that the walls between nations, and language, and politics are really nothing compared to our new identity as members of the family of God is awesome.

It was also quite humbling to see how much these brothers from China valued the Gospel and how much they prayed for us here in the West. "We always remember you in our prayers," Mok said to us at one point, and I knew from the tears in his eyes and the tone of his voice that his church actually did pray for us constantly. Could I say the same?

Afterwards, I was blessed to meet and share with several in this house church, and to embrace more of my brothers and sisters in Christ. These are people who love and serve Him above all else, regardless of race, or language, or culture. This church was small but there were people from a variety of backgrounds and cultures in attendance. It was refreshing to be reminded that, in Christ, we are all one Body.

"You are all sons of God through faith in Christ Jesus, for all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus. If you belong to Christ, then you are Abraham's seed, and heirs according to the promise."
- Galatians 3:26-29

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Monday, June 29, 2009

PRIDE KILLS

This weekend I had an opportunity to see the destructive power of pride in action. My friend Robert is 77 years old and homeless. He lives in a motel room in Santa Ana all alone. He can barely breathe. He has no strength to stand and walk to the bathroom without stopping halfway to rest against the wall and catch his breath. He eats Ramen noodles and donated food, and yet he refuses to allow me to buy him lunch. He will not, even as a personal favor to me, allow a volunteer from the Senior Community Center to come and talk to him about their free meals program, or their free shuttle plan.

Instead, Robert talks to me about his plan to ask his doctor to amputate his right arm because he is in constant pain following surgery after an accident. “If I let them just cut my arm off,” he says, “then I could stay at Fountain Care and they would bring me my meals and someone would be there to take care of me all the time,” he says. I can only shake my head in disbelief. “But Robert,” I try to explain, “you could stay here in this bed and keep your arm and someone could still bring you your meals and come visit you and make sure you’re doing ok.” He makes a face and shakes his head, coughing hard into a napkin as he lays back on his rented bed. “Naw,” he finally croaks out. “I don’t want to lose what little independence I have.” And around and around we go.

Driving home after our visit I am frustrated and I let God know about it. “Please, God, let Robert let me help him,” I pray. I remember Jesus instructing his disciples not to take anything with them and to leave their money belts at home as they went out to preach the Gospel. In some ways, Robert is giving me an opportunity to learn how to be his friend and to demonstrate the Kingdom of God to him without money. If I don’t give him money, then what can I give him? Friendship. Honesty. Love. Compassion. Jesus.

Still, it frustrates me that Robert would rather do things his own way and lose his arm than to accept help from someone else and keep his arm, and his health. This isn’t anything new, of course. Many people who are homeless are kept there because of their pride. Many exhibit varying degrees of “It’s my way or the highway” attitudes which prevent them from entering a program or submitting to the rules imposed by a shelter or a rescue mission. So, they hold hard and fast to their way of doing things, even though their way keeps them homeless and hungry and alone.

In some ways I can relate because, at heart, I am a prideful man. If there’s anything I grapple with on a daily basis, it’s my pride.

This weekend I also experienced a bit of humility. On more than one occasion I found myself humiliated and it gave me an opportunity to explore my pride a bit more. I realize that the only reason I got my feelings hurt in each case was due to the stature of my pride. If I had been humble and meek my feelings would not have been hurt. I could’ve cleared the low ceilings without banging my head if my knees were already bent low. Instead, I walked upright and got smacked in the face with my head held high.

Someone once told me that you know you’re really a servant when you get treated like one and you don’t get insulted. I’m not there yet, but one day I hope to be.

Pride kills. I’ve seen it divide families, churches, and marriages. It also removes us from God’s grace and takes us on a detour from the Kingdom of God.

“God opposes the proud but gives grace to the humble” – James 4:6

At the sermon on the mount, Jesus established the reality of God’s Kingdom for us. He told us that, in God’s economy, the poor, the weak, the humble, and the broken-hearted were the most blessed in the Kingdom. Along this redefined scale of greatness, those who find themselves at the bottom in this life are blessed to learn that, in God’s Kingdom, they are actually closer to the top than they thought.

We often get confused and say that God’s Kingdom is upside down, but the truth is that our reality is what’s out of whack. God is not upside down, nor is His perspective. This is why those who seem to be on the top in our society (the rich, the famous, and the powerful) often admit that they are empty, broken and disillusioned to discover that Jesus was right all along. The way to true life and joy and happiness is down, not up. When we surrender this fantasy of having it all and let go of everything except God himself we’ve taken a most important step. Many of those who are weak, humble, broken and poor already know that they are not good enough to make it on their own. They are at the top of God’s scale of greatness even though they seem to be at the bottom of ours.

I must confess that I still struggle with these two opposing definitions of greatness. I catch myself wanting fame and working for the praise of men, even though I have seen the Kingdom and I believe that Jesus showed us the Truth. True greatness is found at the feet of others with a basin and a towel, not sitting atop the highest sky-scraper overlooking the largest city while you count your money. I know that, but I am still learning to embrace the reality of it.

So, if anything, my experience this weekend with naked pride and painful humiliation has been beneficial to me. I’ve received a reminder of how pride can imprison someone, and I’ve discovered that my prideful heart is still alive and well –and still in need of being crucified with Christ.

What are the things I do every day that feed my ego or stoke my pride? Can I fully surrender these empty aspirations at worldly fame? Can I actually demonstrate that I believe Jesus is true when he says that the greatest in the Kingdom is the servant of all?

I stayed up late last night, after my wife and sons went to bed. I sat alone and I recapped my weekend. I took stock of all these things and I believe there are some things that still need to die in me. There are still territories in my heart that need reformation. Let the revolution continue.
**
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JON ZENS - SATURDAY, JULY 11TH

Author and theologian Jon Zens will be coming to Orange County to speak to local Orange County house churches on Saturday, July 11th from 9am to 12pm.

Location:
The Home of Noel & Julie Cruz
18722 La Casita ave, Yorba Linda, CA 92886.
For more info call Julie Cruz at 714-777-0098

THIS IS A FREE EVENT
*Must RSVP to attend via email (see below).
To register or for more info please email:
ochousechurch@gmail.com

About Jon Zens
Dr. Zens has a wide-ranging theological background. He holds a B.A. in Biblical studies from Covenant College, a M.Div. from Westminster Theological Seminary, Philadelphia, and a D.Min. from the California Graduate School of Theology.

For the last thirty years, Jon has been the editor of a magazine entitled Searching Together. He's not only a NT scholar, but he's an expert on church history. Jon also served as a pastor for a number of years, but moved on after concluding that full reformation within the existing institutional church system was unworkable.

You can read his story here.

Also, for the past thirty years he and his wife, Dotty, have been ministering in small fellowships concerning living under grace and learning to extend grace to others.

If you'd like to read more about Jon Zens I've included a link to an excellent debate between Jon and Ben Worthington on hierarchy in the New Testament church here:http://www.paganchristianity.org/zensresponds1.htm

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Thursday, June 25, 2009

A.W. Tozer on Corporate Christianity

We in the churches seem unable to rise above the fiscal philosophy which rules the business world; so we introduce into our church finances the psychology of the great secular institutions so familiar to us all and judge a church by its financial report much as we judge a bank or a department store.

A look into history will quickly convince any interested person that the true church has almost always suffered more from prosperity than from poverty. Her times of greatest spiritual power have usually coincided with her periods of indigence and rejection; with wealth came weakness and backsliding. If this cannot be explained, neither apparently can it be escaped.

The average church has so established itself organizationally and financially that God is simply not necessary to it. So entrenched is its authority and so stable are the religious habits of its members that God could withdraw Himself completely from it and it could run on for years on its own momentum.

- A.W. Tozer, Tozer on Christian Leadership

Thanks to Alan Knox for pointing out this quote to me. Great stuff.

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Wednesday, June 24, 2009

Are We (Really) Practicing Christianity?

According to the New Testament, the Christian faith was inaugurated at Pentecost when the Holy Spirit, in fulfillment of Joel 2:28-32, was poured out on all flesh. From that day forward, the followers of Jesus became empowered to preach the Gospel, baptize new believers, plant churches, and share communion with other believers. Everyone was in the ministry of Jesus Christ. There was no distinction between clergy and laity because in their minds, every follower of Jesus was “…being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ." – 1 Peter 2:5

When the Spirit of Almighty God was poured out on all flesh at Pentecost, those first Christians got it. They understood that the same Holy Spirit of God that once rested over the ark of the covenant behind a 300 pound veil in the Temple of Jerusalem was now living within their own hearts. They were excited beyond belief and consumed with a fire and a passion to share this living presence of God with everyone they knew.

The original Christian church was one “not made with human hands”. Rather than following “the pattern of this world” the Biblical Christian church was birthed by the Spirit of God, empowered by words of Christ, and under submission to the Father. Simply put, the Christian church we read about in the New Testament was something that God was doing, not men. In contrast to our Church today, the first Christians were ordained by the Holy Spirit of God Himself and sent out to proclaim the Gospel, the Good News, that the Kingdom of God had come to every man, woman and child.

The artificial, man-made hierarchy we see in the Christian church today is not what the Church practiced under the Apostles in the New Testament. Instead of a Body made up entirely of Spirit-filled ministers of the Gospel, the Christian church eventually surrendered this heavenly model for a more top-down approach.

As one New Testament scholar, Howard Snyder, put it:

"The clergy-laity dichotomy is…a throwback to the Old Testament priesthood. It is one of the principal obstacles to the church effectively being God’s agent of the kingdom today because it creates a false idea that only ‘holy men,’ namely, ordained ministers, are really qualified and responsible for leadership and significant ministry. In the New Testament there are functional distinctions between various kinds of ministries but no hierarchical division between clergy and laity. The New Testament teaches us that the church is a community in which all are gifted and all have ministry.”

I believe this is partly why Jesus strategically chose his disciples from among the most common and ordinary strata of society. He wanted to make sure that when a run-of-the-mill fisherman stood up and proclaimed the Gospel no one would bow down and worship him. Instead, the people saw ordinary men and women just like themselves, uneducated, dirty, and painfully normal, who had been caught up into the eternal purpose of God.

When Peter spoke under the power of the Holy Spirit, or when Paul prayed for people to be healed, or when any of those unnamed disciples ministered to one another in the Body, everyone knew it was God doing the work, not the people themselves.

“When they saw the courage of Peter and John and realized that they were unschooled, ordinary men, they were astonished and they took note that these men had been with Jesus.” – Acts 4:13

When they gathered together it wasn’t to hear words of “eloquence or superior wisdom” but to experience Jesus in their midst as the Head of the Body and to share Him through a communion that went beyond bread and wine. The original, New Testament Christians were empowered, “not with wise and persuasive words, but with a demonstration of the Spirit's power” (1 Cor 2:1-5).

The Church is what God is doing, not what we are doing. We are living stones, but only because we are filled with the Life of Christ by the power of the Holy Spirit. Gathering apart from that is just a gathering. When we come together, to the Living Stone, we also like living stones are built up into a holy priesthood, offering sacrifices of praise to celebrate our Risen Lord who is present with us in the meeting.

Can you imagine being in a room with Jesus and allowing someone other than Him to speak for over an hour? Can you imagine experiencing the awesome presence of the Spirit of the Living God and reading announcements?

The Body of Christ is an expression of the tangible, resurrected Christ. Have we settled for less? Have we become comfortable listening to the wisdom of Men rather than waiting quietly for the whisper of our Eternal Creator?

As I ponder these questions I am left with an awful question: Am I really practicing Christianity or am I practicing Churchianity? Because the more I read the New Testament the more I see a people who were caught up in something beyond themselves. They were the most common, uneducated, normal people you can imagine. Even their leaders were humble, ordinary, everyday men and women who saw themselves as fortunate participants in the fulfillment of Biblical prophecy and the heart’s desire of Almighty God to reveal Himself to the World.

Is that how I see myself? Is that how I practice my faith? If what I am practicing doesn’t resemble Christianity as the New Testament reveals it, then what in the world am I practicing?
**
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Tuesday, June 23, 2009

Re-Empowering God's People

Over the last few months I have been personally challenged by the study of the New Testament in regards to who we are as the Body of Christ and the Priesthood of Believers.

According to the New Testament, the Body of Christ was empowered to minister to one another by the Holy Spirit. Every baptized believer in Christ was "in the ministry" and capable of planting a church, baptizing new believers, and teaching the Gospel.

Today, only trained professionals with seminary degrees are allowed, or expected, to start churches, baptize new believers, teach the Gospel or minister to the Body.

By complicating the message and placing obstacles in the way, the average follower of Christ today is not empowered to actually behave like a member of the priesthood of believers, nor are they expected to.

A few weeks ago I attended an evening service where a well-known travelling preacher exhorted us all to be more active in sharing our faith. He told us why it was important. He made us feel inadequate for failing to be more evangelistic. He prayed for us to become more active in our faith. But what he didn’t do was to affirm our identity as priests in the Kingdom of God. It was insanity: To berate us all for not behaving as members of the priesthood while denying the priesthood every step of the way.

For us to fully become the people God made us to be, we have to understand who we were made to be. For us to be the New Testament church, we have to embrace our identity as living stones, living sacrifices, and priests of the Kingdom.

Most of us really have no idea what it really means to be one of the priesthood of believers. We’ve never heard it taught, or preached and certainly we’ve never seen it modeled for us.

Lately I’ve been trying to really practice the presence of the indwelling Holy Spirit. The reality that God is as much with me, even within me, as He is when I am in the act of corporate worship or prayer is powerful. God is here with me now. His Spirit is alive within me. His voice is whispering to my heart. His power to love and heal and forgive and transform lives is as close as my own fingertip. What does that mean? How does that affect my interactions with my co-workers, my neighbors, my children, my wife?

I fear that the Church today has largely forgotten who she is. We do not live daily in the awareness of God’s empowering presence. We do not think of ourselves as priests. We do not behave as if our lives are living sacrifices to Christ. I include myself in this group, by the way. I know I need to fully grasp who I am in Christ and to start living every single day with a greater awareness of my identity.

I believe it is vitally important for us to become the empowered Body of believers who behave as a Spirit-enabled priesthood.

According to Revelation, our identity in the priesthood of believers is part of what Jesus accomplished for us on the cross:

"You (Jesus) are worthy to take the scroll
and to open its seals,
because you were slain,
and with your blood you purchased men for God
from every tribe and language and people and nation.
You have made them to be a kingdom and priests to serve our God,
and they will reign on the earth." - Revelations 5:9-10

From now on I intend to center my life on the practice of the presence, the reality of the priesthood and the daily, living sacrifice of my life to Christ. After calling myself a Christian for nearly 34 years, I think it’s about time.
**
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Monday, June 22, 2009

My Letter to the Editors of Cutting Edge Magazine


As a former member of the Vineyard movement I am still on the mailing list for their church-planters magazine called "Cutting Ege". The most recent issue was 22 pages long and was entirely on the subject of "Church Planting and Money".

Having planted a church myself over 3 and a half years ago with no money, no leadership team, no building and no salary, I found their assertion that one must have a sizable financial investment to begin planting churches slightly spurious.

Here's a letter I sent to their editor on May 30th. To date I have not received a response so it's highly likely that I am no longer on their mailing list.

**
Dear Editor,

Thanks for the most recent issue of "Cutting Edge" Magazine.

As a church-planter myself I had to make a few observations that I believe you left out of the discussion.

Several church-planters today (like myself) have discovered that planting and growing a healthy, vibrant, disciple-making Body of Believers actually costs very little, if nothing at all.

My wife Wendy and I started our house church over 3 years ago. Our vision was to plant a church where 100% of the offering would go to the poor, just like in the New Testament. I have been working as a copywriter for a marketing agency to support my family and everyone in our house church (over 6 families and several singles) have collectively given over $15 thousand dollars to help the poor in our community and support the poor in our own Body over the last 3 years.

Our church is growing very quickly. We have about 40 people who join us in our home every Sunday morning for shared breakfast and shared teaching. We also gather on Thursday evenings for shared dinner and througout the week as well.

Your article suggests that it is a "false dualism" to pit spiritual matters against earthly matters. I wonder if it it's actually a "false ecclesiology" that tells us that without $10k and a paid pastoral staff, etc. we cannot be the Church and establish vibrant communities of faith.

How did the New Testament Christians manage to plant so many churches and make so many hundreds of thousands of disciples without all that money? I find it fascinating that they actually took their property and their money and surrendered it for the good of others rather than to horde it for themselves.

Today the downturn in the economy is adversely affecting many businesses, as you point out, but if your church is not run like a business it's amazing how the downturn has zero affect. We are free to continue giving and to plant more churches regardless of the economy.

Our house church does not pass the basket. It sits on a table in the corner of the room and only twice a year do we ever mention the offering-- and then only to read a list of ways we have used this money to help the poor in our community and within our own Body.

Even though I never make a big deal about the offering, people are giving with great joy because they know that every single penny they place in the basket will be given away to people in need. They are truly, honestly "Hilarious givers"!

We, the Body of Christ, are never referred to in the NT as anything other than a Body, a Family, a Bride and an Organism. We, the Church, are the Temple of the Holy Spirit. We do not need to build temples in order to fulfill our calling to embody Christ as living stones.

Does it really cost all that money to plant a church? Only if you abandon the New Testament model and embrace a business model.

Thanks, again, for this issue of Cutting Edge. I really do appreciate the great work you (and your staff) put into this labor of love each and every issue. Please take my comments as an alternate perspective on the subject of planting churches and money.

In Him,

Keith Giles
Mission House Church

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Friday, June 19, 2009

Orange County House Church Gathering - Sat. July 11th

Orange County House Church Gathering
with special guest, author and theologian Dr. Jon Zens


When:
Saturday, July 11th from 9am to 12pm.

Where:
The Home of Noel & Julie Cruz
18722 La Casita ave, Yorba Linda, CA 92886.
For more info call Julie Cruz at 714-777-0098

Cost:
Event is Free.

To Register:
Must RSVP to attend via email (see below).
To register or for more info please send email to:
ochousechurch@gmail.com

About Jon Zens:
Dr. Zens has a wide-ranging theological background. He holds a B.A. in Biblical studies from Covenant College, a M.Div. from Westminster Theological Seminary, Philadelphia, and a D.Min. from the California Graduate School of Theology.

For the last thirty years, Jon has been the editor of a magazine entitled Searching Together. He's not only a NT scholar, but he's an expert on church history. Jon also served as a pastor for a number of years, but moved on after concluding that full reformation within the existing institutional church system was unworkable.

You can read his story
HERE

Also, for the past thirty years he and his wife, Dotty, have been ministering in small fellowships concerning living under grace and learning to extend grace to others.

If you'd like to read more about Jon Zens I've included a link to an excellent debate between Jon and Ben Worthington on hierarchy in the New Testament church
HERE

Hope to see you there!

Blessings,
Keith