My name is Keith Giles. I love to write so that people can know Jesus and experience His life in their own.
So, I started this blog to help people understand who Jesus is, and how He reveals what the Father is really like.
This is a safe place to talk about all those questions you've had about the Bible, and Christianity. It's also a place to learn how to put the words of Jesus into practice.
Tuesday, May 16, 2017
PODCAST: Does the Evangelical View of the Cross Lead to Violence?
Excited to share part one of this amazing conversation between fellow Quoir authors, Jamal Jivanjee, Matthew Distefano and myself about the by-products of Penal Substitutionary Atonement - or the idea that God killed Jesus to satisfy His wrath so He could forgive us.
Listen to part one and let us know what you think!
NOTE: Part 1 of this conversation is hosted by Jamal. Part 2 will be hosted here on this blog and Matt will host Part 3 on his blog.
ABOUT THIS CONVERSATION:
Why The Evangelical Message About The Cross Leads To Violence: An Interview With Quoir Authors Keith Giles and Matthew Distefano
Although Jesus was the prince of peace and demonstrated love and non-violence throughout his life, evangelical Christians by and large have been the most consistent defenders of empire building, military action, and war. The reason for this anomaly among Christian behavior isn't simply hypocrisy, however. This behavior could very well be rooted in the way we have been taught to see the cross and the nature of divine justice. Because humans are reflective beings, people will always reflect the God they perceive.
At the 6:15 mark, we discuss the disconnect that penal substitution theory causes between our view of God as father, and our view of Jesus.
At the 10:00 mark, we discuss the fallacy of believing that sin separates us from God.
At the 14:30 mark, we discuss why Jesus actually was crucified.
At the 20:54 mark, we discuss why Penal Substitution Theory of the cross was not a view held by early Christians. Penal Substitution Theory, as commonly found in modern evangelical thinking, was largely a creation of John Calvin.