Friday, May 28, 2010
Thursday, May 27, 2010
CONTENTMENT VS COMPLACENCY
"...For I have learned to be content whatever the circumstances. I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. I can do everything through him who gives me strength." - (Philippians 4:11-13)
I think for most of my life I have confused contentment with complacency. The differences are obvious, of course, but somehow I've missed the point of what Paul speaks of in Phillipians 4 when he says that he has "learned the secret of being content in any and every situation."
A quick summary of complacency is - "Stop caring and you'll feel a whole lot better."
Most of my life I've found myself falling back on this mantra whenever things don't go my way or life offers up one of those unwanted surprises. My reaction has often been to pull back from whatever is causing me pain and to retreat emotionally, if not physically. Someone hurts me, I ignore them. Someone insults me, I make up my mind never to talk to them again. Someone injures my pride, I begin to cut them off from the part of myself that once cared about them.
Of course, this reaction is in direct conflict with the instructions that we've received from Jesus. He tells those of us who intend to follow Him that whenever someone insults us we should bless them. When someone hurts us, we're to pray for them. When someone injures our pride, we're meant to humble ourselves and forgive them anyway.
This is where following Jesus becomes more than difficult, it begins to be seem flat out impossible. I just don't have that in me. At least not right away. I may be able to forgive someone who insults me after a few weeks, or months, but not instantly. My ability to forgive is hindered by my need to justify myself. Sometimes, as strange as it sounds, I feel the need to hang on to the pain longer than necessary. I suppose to justify my own sense of injustice or to make sure that the other person can see just how deeply they've hurt me - and perhaps increase their sense of guilt over what they've done to someone as innocent and kind as me - I allow my wounds to fester and I withold forgiveness.
What would it look like for me to really respond in love to someone when they insult me or injure me? I wonder if I can actually learn to follow Jesus in this way and turn the other cheek instead of harboring anger and resentment as long as possible before I allow myself to forgive.
When Paul talks about contentment, he's speaking of trusting God so completely that nothing can shake him. His peace is not dependent upon his circumstance. His confidence in God is not changed by the environment he's in. He is fully resting on God and his joy is not influenced by what people say about him or how much money is in his pocket.
Many of us are fond of quoting the very end of this passage in Phillipians. I know that when I was a teenager this was my life verse: "I can do all things through Christ who strengthens me." (Phillipians 4:13)
I used to believe that verse meant that, whatever I wanted to happen for my life, God would make it happen if I just had enough faith. Instead, the verse is saying the exact polar opposite. It's saying that God will give me the faith and the strength I need to be happy and content with whatever circumstance I find myself in.
A better paraphrase might me: "I can endure anything life throws at me, even if I never get my way or live out my dreams, because the power of Jesus lives in me and all of my hope is in Him alone."
Lately I've been wrestling against my own complacent attitudes. I've wanted to pull away from everyone and everything that causes me pain. I've witheld forgiveness from people who've hurt my feelings instead of letting go and asking Jesus to give me the grace to love and forgive.
Paul's words here are compelling because they suggest to me that there is a secret I need to learn; How to be content in every situation. But, to learn that secret I first have to abandon my own philosophy of complacency and emotional retreat.
-kg
I think for most of my life I have confused contentment with complacency. The differences are obvious, of course, but somehow I've missed the point of what Paul speaks of in Phillipians 4 when he says that he has "learned the secret of being content in any and every situation."
A quick summary of complacency is - "Stop caring and you'll feel a whole lot better."
Most of my life I've found myself falling back on this mantra whenever things don't go my way or life offers up one of those unwanted surprises. My reaction has often been to pull back from whatever is causing me pain and to retreat emotionally, if not physically. Someone hurts me, I ignore them. Someone insults me, I make up my mind never to talk to them again. Someone injures my pride, I begin to cut them off from the part of myself that once cared about them.
Of course, this reaction is in direct conflict with the instructions that we've received from Jesus. He tells those of us who intend to follow Him that whenever someone insults us we should bless them. When someone hurts us, we're to pray for them. When someone injures our pride, we're meant to humble ourselves and forgive them anyway.
This is where following Jesus becomes more than difficult, it begins to be seem flat out impossible. I just don't have that in me. At least not right away. I may be able to forgive someone who insults me after a few weeks, or months, but not instantly. My ability to forgive is hindered by my need to justify myself. Sometimes, as strange as it sounds, I feel the need to hang on to the pain longer than necessary. I suppose to justify my own sense of injustice or to make sure that the other person can see just how deeply they've hurt me - and perhaps increase their sense of guilt over what they've done to someone as innocent and kind as me - I allow my wounds to fester and I withold forgiveness.
What would it look like for me to really respond in love to someone when they insult me or injure me? I wonder if I can actually learn to follow Jesus in this way and turn the other cheek instead of harboring anger and resentment as long as possible before I allow myself to forgive.
When Paul talks about contentment, he's speaking of trusting God so completely that nothing can shake him. His peace is not dependent upon his circumstance. His confidence in God is not changed by the environment he's in. He is fully resting on God and his joy is not influenced by what people say about him or how much money is in his pocket.
Many of us are fond of quoting the very end of this passage in Phillipians. I know that when I was a teenager this was my life verse: "I can do all things through Christ who strengthens me." (Phillipians 4:13)
I used to believe that verse meant that, whatever I wanted to happen for my life, God would make it happen if I just had enough faith. Instead, the verse is saying the exact polar opposite. It's saying that God will give me the faith and the strength I need to be happy and content with whatever circumstance I find myself in.
A better paraphrase might me: "I can endure anything life throws at me, even if I never get my way or live out my dreams, because the power of Jesus lives in me and all of my hope is in Him alone."
Lately I've been wrestling against my own complacent attitudes. I've wanted to pull away from everyone and everything that causes me pain. I've witheld forgiveness from people who've hurt my feelings instead of letting go and asking Jesus to give me the grace to love and forgive.
Paul's words here are compelling because they suggest to me that there is a secret I need to learn; How to be content in every situation. But, to learn that secret I first have to abandon my own philosophy of complacency and emotional retreat.
-kg
Wednesday, May 26, 2010
Gospel Seeds
In the Gospel of Matthew, Jesus tells the parable of the sower to illustrate one of the principles of His Kingdom to His disciples.
Jesus begins by sharing a metaphor that everyone in his hearing would have easily identified with; a man planting seeds in the ground.
In this agrarian society, the people would have had no trouble picturing this person who went out to plant seeds in his garden. Obviously, someone does this in order to grow something for themselves. The sower is hoping to plant seeds into good soil and reap a harvest of blessings out of their labor in return. Depending upon the seed planted, and the type of soil that the seed is planted in, the sower can reasonably expect to enjoy his wheat, fruit, vegatables, or flowers in a matter of months, as long as he nurtures and cares for this plant as it grows.
In the parable of the sower, Jesus offers several possible outcomes for the seed, depending on the type of soil it falls upon. In fact, when Jesus is alone with his disciples, he fully explains this parable to them, although he seems surprised that they don't immediately understand everything he is telling them. Out of all the parables told by Jesus in the New Testament, this one stands alone because it is the only one he took the time to spell out to his disciples.
My friend, Brent, has an interesting take on this parable. He pointed out we are the soil, and that the seed is Jesus. It's simple, but I believe it fully captures the essence of what Jesus wanted his followers to understand about life in the Kingdom.
Jesus is the seed. Without Jesus, we have no life. We're just soil. There is no life in us, unless the seed is planted and begins to grow. If we are "good soil", then the life of Jesus grows inside of us. It begins to grow stronger. It becomes nourished by the water of the Spirit. It becomes fed by the bread of life. It takes root, deep down in our hearts and it begins to push out the topsoil of our lives.
We already understand all the metaphors embedded in this picture:
Jesus is the vine. We are the branches. Without him we can do absolutely nothing. (John 15:5)
If we have Jesus, we have life in us. If we do not have Jesus, we do not have life. (1 John 5:12)
In fact, we have died to our sins and our life is hidden with Christ. (Colossians 3:1-3)
If the life of Jesus is growing inside of us, then it will eventually bear good fruit for everyone to see, and give Glory to God. (Matthew 7:17)
As I reflect on this today, I am fascinated by the simplicity of the illustration, and the power of what it implies.
Over the last few months I have become more and more aware of my own weakness. I've been focused on myself and not on the life of Jesus which was planted inside of me long ago. Suddenly, I can see areas of my life where I need to water this plant, and nourish this growth. My eyes are opened to the places where I need to prune, and to provide more light, and water more often, so that this life of Jesus in me can take deeper root and flourish.
In my mind's eye I get a picture of myself walking around with a large stalk of corn jutting out of my chest. It's plainly obvious to everyone that something has been growing within me and it's now reaching upward to the sky with leaves starving for light and thirsty for rain from above.
No one can deny this strange new thing sticking out of me. It's alive. It's almost embarrasing. People whisper, "How did it get there?", "What happened to him?" and they scratch their heads in wonder.
This seed was planted in me a long time ago. Longer ago than I care to mention. There have been seasons of growth, seasons of drought, and seasons where the Gardner has come in to cut back the excess. But the fact is, there is something growing inside of me. It's alive, but it's not my life. It's the life of Jesus grafted into mine by the miracle of God.
I can't wait until harvest time.
"I tell you the truth, unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds. The man who loves his life will lose it, while the man who hates his life in this world will keep it for eternal life. Whoever serves me must follow me; and where I am, my servant also will be. My Father will honor the one who serves me." - John 12:24-36
-kg
Jesus begins by sharing a metaphor that everyone in his hearing would have easily identified with; a man planting seeds in the ground.
In this agrarian society, the people would have had no trouble picturing this person who went out to plant seeds in his garden. Obviously, someone does this in order to grow something for themselves. The sower is hoping to plant seeds into good soil and reap a harvest of blessings out of their labor in return. Depending upon the seed planted, and the type of soil that the seed is planted in, the sower can reasonably expect to enjoy his wheat, fruit, vegatables, or flowers in a matter of months, as long as he nurtures and cares for this plant as it grows.
In the parable of the sower, Jesus offers several possible outcomes for the seed, depending on the type of soil it falls upon. In fact, when Jesus is alone with his disciples, he fully explains this parable to them, although he seems surprised that they don't immediately understand everything he is telling them. Out of all the parables told by Jesus in the New Testament, this one stands alone because it is the only one he took the time to spell out to his disciples.
My friend, Brent, has an interesting take on this parable. He pointed out we are the soil, and that the seed is Jesus. It's simple, but I believe it fully captures the essence of what Jesus wanted his followers to understand about life in the Kingdom.
Jesus is the seed. Without Jesus, we have no life. We're just soil. There is no life in us, unless the seed is planted and begins to grow. If we are "good soil", then the life of Jesus grows inside of us. It begins to grow stronger. It becomes nourished by the water of the Spirit. It becomes fed by the bread of life. It takes root, deep down in our hearts and it begins to push out the topsoil of our lives.
We already understand all the metaphors embedded in this picture:
Jesus is the vine. We are the branches. Without him we can do absolutely nothing. (John 15:5)
If we have Jesus, we have life in us. If we do not have Jesus, we do not have life. (1 John 5:12)
In fact, we have died to our sins and our life is hidden with Christ. (Colossians 3:1-3)
If the life of Jesus is growing inside of us, then it will eventually bear good fruit for everyone to see, and give Glory to God. (Matthew 7:17)
As I reflect on this today, I am fascinated by the simplicity of the illustration, and the power of what it implies.
Over the last few months I have become more and more aware of my own weakness. I've been focused on myself and not on the life of Jesus which was planted inside of me long ago. Suddenly, I can see areas of my life where I need to water this plant, and nourish this growth. My eyes are opened to the places where I need to prune, and to provide more light, and water more often, so that this life of Jesus in me can take deeper root and flourish.
In my mind's eye I get a picture of myself walking around with a large stalk of corn jutting out of my chest. It's plainly obvious to everyone that something has been growing within me and it's now reaching upward to the sky with leaves starving for light and thirsty for rain from above.
No one can deny this strange new thing sticking out of me. It's alive. It's almost embarrasing. People whisper, "How did it get there?", "What happened to him?" and they scratch their heads in wonder.
This seed was planted in me a long time ago. Longer ago than I care to mention. There have been seasons of growth, seasons of drought, and seasons where the Gardner has come in to cut back the excess. But the fact is, there is something growing inside of me. It's alive, but it's not my life. It's the life of Jesus grafted into mine by the miracle of God.
I can't wait until harvest time.
"I tell you the truth, unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds. The man who loves his life will lose it, while the man who hates his life in this world will keep it for eternal life. Whoever serves me must follow me; and where I am, my servant also will be. My Father will honor the one who serves me." - John 12:24-36
-kg
Tuesday, May 25, 2010
Monday, May 24, 2010
RECEIVERS WANTED
A few months ago I had a few friends over to my house to talk about poverty in Orange County, and to learn more about how God has called us to love the poor and serve others. One of my friends, Tommy Nixon, was with us that day. He and his family have become incarnational missionaries to a community in Fullerton. As Tommy began to share how he and his family were walking out their faith in their community he said something that helped me grasp more of life in the Kingom.
Tommy talked about how his home-based church had identified four key values which they practiced daily. The first two were familiar, but the second two were what intrigued me. These values, which drive their daily practice of faith together, involve examining every situation, and their own lives, to ask, "How can I use this experience to love God, and to love others?"
What Tommy said next has lingered in my mind every since. He said that he and his church family have also started to look at every situation to find ways that they can receive love from God and to receive love from others.
I think, maybe, this second statement captured my imagine because I'm not always sure how to receive love from others.
Learning to Be Loved
One Sunday morning our house church family had a similar conversation. We had been on a very long journey to explore "concentric circles of love" in our Body. Our hope was to identify our need start obeying the command of Jesus to love by beginning close to home. We start with our own family, then outward to our friends, then to our neighbors, then to our co-workers, and then finally outward to the community and the stranger in need.
So, on this particular morning we found ourselves going around the room and asking each other, "How can I show you that I love you?"
Most of us had a hard time answering that question. Others flat out refused to discuss the subject at all. It was a sensitive topic for some of us, and it touched on a nerve that made it clear that we're not very comfortable allowing people to love us deeply.
Over time I've become convinced that Trust is one of the most essential elements in our relationship with God. To "believe in" Jesus is to trust in Him. Faith is about taking your entire life and pushing all of your chips into the middle - to go all in so to speak - and to trust God with everything.
But what can we do if, at a basic level, many of us - myself included - have a hard time trusting our hearts to others? How can we love others as we love ourselves if, deep inside, we really don't love ourselves very much at all?
Maybe this fear we have of being loved is connected to our struggle with trusting God too? At the core, we had to admit that our "truster" was broken - or at least in need of an overhaul.
I think sometimes this concept of completing the circle is what holds me back. I tend to focus so much on loving God and loving others that I forget I need to soak up some of His love in order to splash it around on the people we're serving. If my sponge is dry, how can I refresh someone else?
So, we're still on this journey to discover how to love in these concentric circles. I know that I am only just beginning to learn how to allow God to love me, and to allow others to love me, as I follow Jesus daily.
-kg
Wednesday, May 19, 2010
REVIEW: A Church Building Every Half Mile by Jon Zens
Jon Zens is a gift to the modern Church. Much like A.W.Tozer a generation ago, Zens writes thought-provoking and intelligent books to stir the Body of Christ and awaken Her from slumber.
In "A Church Building Every Half Mile", Zens employs practical, down-to-earth New Testament scholarship to examine the modern day Church in light of Biblical ecclesiology. He lingers especially on the plight of the modern pastor in this book, bringing a sympathetic voice to the discussion rather than an accusatory tone. If anything, the reader comes away with a genuine sense of Zens's sincere concern for the mental, emotional and spiritual health of the clergy. One does not in any way read condemnation into his observations, rather, Zens makes it clear that those hurt most by the Pastor-centric model of Church are the pastors themselves.
This spare, yet potent book also takes a good, honest look at how our traditions, (which are not found in the New Testament), are so hotly defended while the elements of God's ecclesia (which are found in the New Testament) are summarily dismissed by the modern Church as being "descriptive not prescriptive".
What Zens does here is provide an elegant, common sense apologetic for the New Testament model of ecclesia, in a clear and informed study of scripture. This book holds up a mirror to the Bride of Christ, and even though she may not like what she sees, it's very important for Her to take a good, hard look and answer questions of form, function, fruit and open fellowship in light of the commands of Jesus and the example of the New Testament church founded by Christ and promoted by His Apostles.
I cannot recommend this book enough for those who are seeking to learn more about the simple, organic form of New Testament ecclesia.
More than simply asking, "What's wrong with the Church?", Jon Zens asks us to consider what it might look like to put things right again.
"A Church Every Half Mile" by Jon Zens is available online at www.jonzens.com or at Amazon.com.
-kg
**
FULL DISCLOSURE: Jon Zens sent me the review copy of this book at no charge and without any stated or implied expectation of receiving a positive review in exchange. I receive no monetary return on the sale of Jon's books or materials and I have received no compensation of any kind in exchange for this review. These are my own opinions and convictions, independent of my interaction with the author.
-Keith Giles
In "A Church Building Every Half Mile", Zens employs practical, down-to-earth New Testament scholarship to examine the modern day Church in light of Biblical ecclesiology. He lingers especially on the plight of the modern pastor in this book, bringing a sympathetic voice to the discussion rather than an accusatory tone. If anything, the reader comes away with a genuine sense of Zens's sincere concern for the mental, emotional and spiritual health of the clergy. One does not in any way read condemnation into his observations, rather, Zens makes it clear that those hurt most by the Pastor-centric model of Church are the pastors themselves.
This spare, yet potent book also takes a good, honest look at how our traditions, (which are not found in the New Testament), are so hotly defended while the elements of God's ecclesia (which are found in the New Testament) are summarily dismissed by the modern Church as being "descriptive not prescriptive".
What Zens does here is provide an elegant, common sense apologetic for the New Testament model of ecclesia, in a clear and informed study of scripture. This book holds up a mirror to the Bride of Christ, and even though she may not like what she sees, it's very important for Her to take a good, hard look and answer questions of form, function, fruit and open fellowship in light of the commands of Jesus and the example of the New Testament church founded by Christ and promoted by His Apostles.
I cannot recommend this book enough for those who are seeking to learn more about the simple, organic form of New Testament ecclesia.
More than simply asking, "What's wrong with the Church?", Jon Zens asks us to consider what it might look like to put things right again.
"A Church Every Half Mile" by Jon Zens is available online at www.jonzens.com or at Amazon.com.
-kg
**
FULL DISCLOSURE: Jon Zens sent me the review copy of this book at no charge and without any stated or implied expectation of receiving a positive review in exchange. I receive no monetary return on the sale of Jon's books or materials and I have received no compensation of any kind in exchange for this review. These are my own opinions and convictions, independent of my interaction with the author.
-Keith Giles
Tuesday, May 18, 2010
Answering Questions about Our House Church Family
Someone asked me some questions today about our house church and since I've already taken the time to write up these answers I thought I'd share them here on my blog, too.
If you have any questions that aren't answered here, feel free to add your own.
Do you have a leadership team? Elder/Deacon board, or what?
No, nothing formal. However, we DO have people who function as elders and overseers/facilitators, we just don't call them that or recognize these officially.
Why? Partly because we don't want to create any artificial offices and create the impression that only a select few of us are authorized to serve in the Body. Everyone can serve without reservation or hesitation as God leads them.
What authority do you have over your church?
None, really. I mean, I suppose I do have influence, but not authority. In other words, I wouldn't tell everyone "this is what we're doing now" but I might make some suggestions and ask people to weigh in on the subject so we can decide what to do.
This has changed since our first years together, however. At first, I really did mostly tell people what we were going to do. Now I try to ask the Body to make decisions.
Who makes the decisions?
We, the people, make most decisions together. On some issues people have requested that Wendy and I handle some things because they trust our judgement when it comes to working with the poor, etc. However, we try to involve them whenever possible.
For example: We recently went to the Body on a Sunday morning to ask whether we should use collected funds to help someone that we knew personally but not everyone in our Body knew them.
As we discussed the situation, we made sure that everyone knew that we were open to helping this person out of our own personal money and allow Mission funds to be designated for other things.
We all talked openly, people asked questions about the situation and the consensus among the Body was that we should go ahead and use our Mission funds to help this person out.
I WOULD ADD: We are striving to allow the Body to make decisions collectively rather than assign a few among us to decide for everyone else. So far this is has been wonderful and people appreciate being part of the process.
How do you handle church discipline?
Ah...here's the real test of "leadership" in the Body, right? In the last 4 years we've had to employ church discipline about five times. In some cases Wendy and I handled this ourselves privately, but in most cases we involved others in our Body whom we felt could speak wisdom and truth to the person/persons who required the discipline. In other words, who would they most likely accept/receive loving advice and correction from? This is always based on relationship.
I would also add that there have been a few other times when Wendy and I were not involved at all but one brother would ask another brother out to coffee to inquire about the spiritual health and well-being of someone and to offer loving counsel and correction.
Those times are sweet and I love hearing about them after the fact.
How are your roles defined?
My role? I've intentionally worked very hard over the last 4 years to graduate myself from founding pastor of the Mission to one of the many active and contributing members of the Body. I am now officially one of the brothers in the Mission Family.
How does your church handle finances, offering, tithes, etc.?
We're a cash only operation. We do not have a 501(c)3 and we do not have a church bank account. If people need to receive a tax break at the end of the year we encourage them to give their money somewhere else.
However, if people do give to our house church, we guarantee that 100% of every single penny given will go directly to help the poor in our community - and sometimes even others in our own church family who are in need.
We have complete transparency with all funds received and we give regular updates for how much is received, where it was spent and how it impacted people.
As people begin to see their offerings being used to help actual people in need, their desire to give increases and they become 'hilarious givers' to the work of compassion.
Why don't you have a non-profit status?
Several reasons. First, we don't need the state of california to tell us that we're an official church. God has lavished us with His love and we have been called the children of God. That's enough for us.
Second, since we do not use our funds to cover salaries, utilities, rent, etc. there is no benefit to us in receiving tax breaks. We do not operate as a business so there's no need to register ourselves, or run ourselves, like a business.
Who is your pastor?
Jesus is our pastor. It used to be me, but I finally realized that the only leader among us was Jesus and since it was His church anyway, it was time to surrender things back over to Him. He's done a much better job than I have, anyway.
Who is your spiritual covering?
Jesus is our spiritual covering. We do not require the authority of any person or denomination to make us an official Body of Christ. Jesus is what makes us a Church, and we are covered by His blood and filled with His Spirit.
The concept of Spiritual Covering is not a NT concept. Covering is not required, but accountability is. I am accountable to everyone in our Body, and they are accountable to one another and to me. We are also accountable to our brothers and sisters in Christ for our behavior and our witness of Christ in the community.
Who does the preaching?
No one does. We do not have sermons, or a pulpit. We do spend a lot of time in the Scriptures together. Anyone who is present in the meeting has the authority to open God's Word, share an insight, give a testimony, or encourage the Body as God's Spirit leads. Our fellowship is blessed to have a great number of gifted teachers and once in a while one of them may bring us a study on a passage or a topic as God leads, but not every time, and not the same person every time.
Children, women, and men are all free to share from God's Word with the rest of the Body and all are free to comment, agree, disagree, or continue the conversation as God leads.
**
If you have any further questions, please feel free to ask below. I'd love to share what God is doing in our midst.
Peace,
Keith
If you have any questions that aren't answered here, feel free to add your own.
Do you have a leadership team? Elder/Deacon board, or what?
No, nothing formal. However, we DO have people who function as elders and overseers/facilitators, we just don't call them that or recognize these officially.
Why? Partly because we don't want to create any artificial offices and create the impression that only a select few of us are authorized to serve in the Body. Everyone can serve without reservation or hesitation as God leads them.
What authority do you have over your church?
None, really. I mean, I suppose I do have influence, but not authority. In other words, I wouldn't tell everyone "this is what we're doing now" but I might make some suggestions and ask people to weigh in on the subject so we can decide what to do.
This has changed since our first years together, however. At first, I really did mostly tell people what we were going to do. Now I try to ask the Body to make decisions.
Who makes the decisions?
We, the people, make most decisions together. On some issues people have requested that Wendy and I handle some things because they trust our judgement when it comes to working with the poor, etc. However, we try to involve them whenever possible.
For example: We recently went to the Body on a Sunday morning to ask whether we should use collected funds to help someone that we knew personally but not everyone in our Body knew them.
As we discussed the situation, we made sure that everyone knew that we were open to helping this person out of our own personal money and allow Mission funds to be designated for other things.
We all talked openly, people asked questions about the situation and the consensus among the Body was that we should go ahead and use our Mission funds to help this person out.
I WOULD ADD: We are striving to allow the Body to make decisions collectively rather than assign a few among us to decide for everyone else. So far this is has been wonderful and people appreciate being part of the process.
How do you handle church discipline?
Ah...here's the real test of "leadership" in the Body, right? In the last 4 years we've had to employ church discipline about five times. In some cases Wendy and I handled this ourselves privately, but in most cases we involved others in our Body whom we felt could speak wisdom and truth to the person/persons who required the discipline. In other words, who would they most likely accept/receive loving advice and correction from? This is always based on relationship.
I would also add that there have been a few other times when Wendy and I were not involved at all but one brother would ask another brother out to coffee to inquire about the spiritual health and well-being of someone and to offer loving counsel and correction.
Those times are sweet and I love hearing about them after the fact.
How are your roles defined?
My role? I've intentionally worked very hard over the last 4 years to graduate myself from founding pastor of the Mission to one of the many active and contributing members of the Body. I am now officially one of the brothers in the Mission Family.
How does your church handle finances, offering, tithes, etc.?
We're a cash only operation. We do not have a 501(c)3 and we do not have a church bank account. If people need to receive a tax break at the end of the year we encourage them to give their money somewhere else.
However, if people do give to our house church, we guarantee that 100% of every single penny given will go directly to help the poor in our community - and sometimes even others in our own church family who are in need.
We have complete transparency with all funds received and we give regular updates for how much is received, where it was spent and how it impacted people.
As people begin to see their offerings being used to help actual people in need, their desire to give increases and they become 'hilarious givers' to the work of compassion.
Why don't you have a non-profit status?
Several reasons. First, we don't need the state of california to tell us that we're an official church. God has lavished us with His love and we have been called the children of God. That's enough for us.
Second, since we do not use our funds to cover salaries, utilities, rent, etc. there is no benefit to us in receiving tax breaks. We do not operate as a business so there's no need to register ourselves, or run ourselves, like a business.
Who is your pastor?
Jesus is our pastor. It used to be me, but I finally realized that the only leader among us was Jesus and since it was His church anyway, it was time to surrender things back over to Him. He's done a much better job than I have, anyway.
Who is your spiritual covering?
Jesus is our spiritual covering. We do not require the authority of any person or denomination to make us an official Body of Christ. Jesus is what makes us a Church, and we are covered by His blood and filled with His Spirit.
The concept of Spiritual Covering is not a NT concept. Covering is not required, but accountability is. I am accountable to everyone in our Body, and they are accountable to one another and to me. We are also accountable to our brothers and sisters in Christ for our behavior and our witness of Christ in the community.
Who does the preaching?
No one does. We do not have sermons, or a pulpit. We do spend a lot of time in the Scriptures together. Anyone who is present in the meeting has the authority to open God's Word, share an insight, give a testimony, or encourage the Body as God's Spirit leads. Our fellowship is blessed to have a great number of gifted teachers and once in a while one of them may bring us a study on a passage or a topic as God leads, but not every time, and not the same person every time.
Children, women, and men are all free to share from God's Word with the rest of the Body and all are free to comment, agree, disagree, or continue the conversation as God leads.
**
If you have any further questions, please feel free to ask below. I'd love to share what God is doing in our midst.
Peace,
Keith
Monday, May 17, 2010
FINDERS WEEPERS, LOSERS KEEPERS
In the Kingdom of God, things are upside down from the world we were born into. Those who lay down their lives discover new life. The first are last. Those who humble themselves are exalted. The greatest is the servant of all. Those who die to themselves daily discover life eternal.
But what is actually "upside down" is this world, not the Kingdom of God. God's reality is the rightside up one. Ours is the one that needs to be corrected, not God's.
Having been born into this upside down reality on Planet Earth, I am constantly struggling to see things from the perspective of God's Kingdom. It's not an easy thing to do.
For years I have wrestled with my own prideful heart. Perhaps I never had a fair chance at this since I was an only child and my entire life I've been the center of my own universe. At any rate, the fact remains that, no matter how many times I die to myself, this heart of pride just will not stay dead.
I lay back on the cross. I drive the nails. I roll the stone over the door. But my sinful, selfish heart continually rises from the dead.
I die daily. But my heart of flesh daily lives and breathes.
After all these years I turn around to see how far I've come on this journey of faith and instead I see that I have barely left the gate. In fact, I wonder if I have moved forward at all because I seem to be in the exact same place I have always been.
My heart is deceitfully wicked. I cannot trust my own inner man. Even when I believe I am serving others and living for Jesus my flesh has the power to reach out and subtly turn the spotlight back on my own ego.
Like the Pharisee, I confess that I have done my works of righteousness before men to be seen by them and celebrated. Of course, most of this is done subconsciously, but when I take the time to examine my motives closely I have to admit, there is still a part of me that does things so that people will see it and take note.
Last week, the Lord Jesus, in His mercy, held up the mirror to my soul again. He allowed me the briefest glimpse at my own selfish heart and it crushed me.
To my own eyes it appears as a dark, cancerous ooze in my soul. I cannot look directly at it very long without feeling sick. Yet, as much as I hate to admit it, this is me. This is who I am without Jesus.
For a long time now, I have mistakenly considered this prideful, selfish behavior as being like a Pharisee. Yet, now I realize that this is actually just part of being a human being.
It's my humanity that makes me selfish, and sinful, and hopelessly pathetic, not my "Pharisee-ness" (whatever that might be).
So, today I am trying my best to take everything one step at a time. I realize, once again, what it really means to have a "constant conversion" and to put to death my own status quo (Conversatio Morem!).
One great thing about all of this is that it reminds me to depend upon Jesus for everything. To the degree that I am in touch with my humanity, my weakness, my failure, I can appreciate the wonder and the majesty of God's amazing love and grace.
He is the vine. I am one of the tiny branches. Without Him, I can do nothing. Nothing at all.
"And now I know the secret that only losers keep, and I wallow in the hopeful tears that every finder weeps."
-kg
But what is actually "upside down" is this world, not the Kingdom of God. God's reality is the rightside up one. Ours is the one that needs to be corrected, not God's.
Having been born into this upside down reality on Planet Earth, I am constantly struggling to see things from the perspective of God's Kingdom. It's not an easy thing to do.
For years I have wrestled with my own prideful heart. Perhaps I never had a fair chance at this since I was an only child and my entire life I've been the center of my own universe. At any rate, the fact remains that, no matter how many times I die to myself, this heart of pride just will not stay dead.
I lay back on the cross. I drive the nails. I roll the stone over the door. But my sinful, selfish heart continually rises from the dead.
I die daily. But my heart of flesh daily lives and breathes.
After all these years I turn around to see how far I've come on this journey of faith and instead I see that I have barely left the gate. In fact, I wonder if I have moved forward at all because I seem to be in the exact same place I have always been.
My heart is deceitfully wicked. I cannot trust my own inner man. Even when I believe I am serving others and living for Jesus my flesh has the power to reach out and subtly turn the spotlight back on my own ego.
Like the Pharisee, I confess that I have done my works of righteousness before men to be seen by them and celebrated. Of course, most of this is done subconsciously, but when I take the time to examine my motives closely I have to admit, there is still a part of me that does things so that people will see it and take note.
Last week, the Lord Jesus, in His mercy, held up the mirror to my soul again. He allowed me the briefest glimpse at my own selfish heart and it crushed me.
To my own eyes it appears as a dark, cancerous ooze in my soul. I cannot look directly at it very long without feeling sick. Yet, as much as I hate to admit it, this is me. This is who I am without Jesus.
For a long time now, I have mistakenly considered this prideful, selfish behavior as being like a Pharisee. Yet, now I realize that this is actually just part of being a human being.
It's my humanity that makes me selfish, and sinful, and hopelessly pathetic, not my "Pharisee-ness" (whatever that might be).
So, today I am trying my best to take everything one step at a time. I realize, once again, what it really means to have a "constant conversion" and to put to death my own status quo (Conversatio Morem!).
One great thing about all of this is that it reminds me to depend upon Jesus for everything. To the degree that I am in touch with my humanity, my weakness, my failure, I can appreciate the wonder and the majesty of God's amazing love and grace.
He is the vine. I am one of the tiny branches. Without Him, I can do nothing. Nothing at all.
"And now I know the secret that only losers keep, and I wallow in the hopeful tears that every finder weeps."
-kg
Friday, May 14, 2010
Wounds of Wisdom
"It was good for me to be afflicted so that I might learn your decrees."
- Psalm 119:71
When we find ourselves in times of distress, or trial, or uncertainty, we discover the importance of prayer. Our souls are overcome with desperation. We fall to our knees and we loose all sense of pride and self-reliance and we lay ourselves at the feet of the Master. We cry out to Him for mercy. We bargain with Him for relief. We re-evaluate our spiritual life and we vow to make corrections for the better - if only God would release us from our suffering and our affliction.
This is exactly where God wants us to be - humble, submissive, obedient, and listening intently, moment-by-moment, for His unmistakeable voice.
In my life I have known those seasons of pain. I have spent hours on my knees, my tear-stained face to the carpet, pleading with God to lift His heavy hand of affliction from off of my life.
In those moments of suffering, the only thing we want God to do is to take away the pain. Yet, I suspect that God's intention in those moments is to teach us to trust in Him and to seek His face. Because God knows that our greatest need isn't to have a more comfortable, pain-free life. Our greatest need is to learn to trust completely in Him alone.
At the end of the book of Job, he makes a marvelous declaration:
"My ears had heard of you but now my eyes have seen you." - Job 42:5
After all of the intense suffering that Job endures, he has grown nearer to God. In spite of the fact that God never once appears to Job, he confesses that these experiences have allowed him to see God more clearly.
In the first chapter of James, we read:
"Consider it pure joy, my brothers, whenever you face trials of many kinds, because you know that the testing of your faith develops perseverance. Perseverance must finish its work so that you may be mature and complete, not lacking anything." - James 1:2-4
James is not suggesting that we fake a smile as we endure hardships. Instead, he is asking us to take another look at our suffering and to gain perspective.
Why should we "consider it pure joy" whenever we "face trials of many kinds"? Because we understand that this "testing of (our) faith" is part of God's plan to help us grow. James says that this testing "develops perserverance" in us. What is perserverance? It's a quality of faith that will not let go of God, no matter what.
If we truly love God, and if we truly desire to grow in our faith, then we should rejoice when God allows us to develop a quality of faith that will prevent us from falling away or losing sight of Him.
Furthermore, this same perserverance works in us to make us "mature and complete, not lacking anything."
For those who can grasp this principle, it really is possible to "consider it pure joy whenever we face trials of many kinds".
In Psalm 119, the Psalmist David says:
"Before I was afflicted I went astray, but now I obey your word." (v 67)
"It was good for me to be afflicted so that I might learn your decrees." (v 71)
God works through our pain and our trials to teach us obedience and dependence upon Him and Him alone.
I can remember a time when God taught me to rely on Him for daily bread. I had been out of work for nearly a year. Our finances were very tight. One morning, my wife, Wendy poured the last of the milk into bowls of cereal for our young boys. She cracked the last egg and scrambled it for herself. She used the last paper towel to dry up a spill on the table. We had nothing in the bank. We were down to buying groceries with our credit card. In her heart she whispered a prayer for God's provision.
A few minutes later, there was a knock at the door. Our dear friend Karen was standing there with a care basket she had put together for us. In it were milk, eggs, paper towels and a box of Wheat Thins. Wendy began to laugh and cry at the same time. Just the night before I had been sitting on the couch watching television and I had casually mentioned that I hadn't eaten Wheat Thins in a long time. The message was clear: God was listening to us. He had not forgotten us. We were dear to Him and He was eager to supply our daily bread if we would only look to Him and wait.
If you're going through a season of pain right now, I want to encourage you. God loves you dearly. You are more precious to Him than life itself. He would rather die than be without you.
This suffering you're going through will not last forever. These seasons are temporary. They will last only as long as God intends for them to last, and then they will pass. It only seems as if the pain will last forever. But soon, when your heart has become fully surrendered to Him in whatever area requires the surrender, He will lift this burden. He will lift you up and bring you seasons of refreshing.
"Endure hardship as discipline; God is treating you as sons. For what son is not disciplined by his father? If you are not disciplined (and everyone undergoes discipline), then you are illegitimate children and not true sons. Moreover, we have all had human fathers who disciplined us and we respected them for it. How much more should we submit to the Father of our spirits and live! Our fathers disciplined us for a little while as they thought best; but God disciplines us for our good, that we may share in his holiness. No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it." - Hebrews 12:7-11
God may not remove the suffering from us, but He does promise to walk with us through the suffering and to use even these painful experiences to draw us even nearer to Himself.
Trust God in your hardships. Cling tightly to Him. Seek His face and lean into Him for comfort. He is in control of everything. That's the good news. The bad news is that this means you are not in control, and eventually that too will become good news to you.
Peace,
Keith
- Psalm 119:71
When we find ourselves in times of distress, or trial, or uncertainty, we discover the importance of prayer. Our souls are overcome with desperation. We fall to our knees and we loose all sense of pride and self-reliance and we lay ourselves at the feet of the Master. We cry out to Him for mercy. We bargain with Him for relief. We re-evaluate our spiritual life and we vow to make corrections for the better - if only God would release us from our suffering and our affliction.
This is exactly where God wants us to be - humble, submissive, obedient, and listening intently, moment-by-moment, for His unmistakeable voice.
In my life I have known those seasons of pain. I have spent hours on my knees, my tear-stained face to the carpet, pleading with God to lift His heavy hand of affliction from off of my life.
In those moments of suffering, the only thing we want God to do is to take away the pain. Yet, I suspect that God's intention in those moments is to teach us to trust in Him and to seek His face. Because God knows that our greatest need isn't to have a more comfortable, pain-free life. Our greatest need is to learn to trust completely in Him alone.
At the end of the book of Job, he makes a marvelous declaration:
"My ears had heard of you but now my eyes have seen you." - Job 42:5
After all of the intense suffering that Job endures, he has grown nearer to God. In spite of the fact that God never once appears to Job, he confesses that these experiences have allowed him to see God more clearly.
In the first chapter of James, we read:
"Consider it pure joy, my brothers, whenever you face trials of many kinds, because you know that the testing of your faith develops perseverance. Perseverance must finish its work so that you may be mature and complete, not lacking anything." - James 1:2-4
James is not suggesting that we fake a smile as we endure hardships. Instead, he is asking us to take another look at our suffering and to gain perspective.
Why should we "consider it pure joy" whenever we "face trials of many kinds"? Because we understand that this "testing of (our) faith" is part of God's plan to help us grow. James says that this testing "develops perserverance" in us. What is perserverance? It's a quality of faith that will not let go of God, no matter what.
If we truly love God, and if we truly desire to grow in our faith, then we should rejoice when God allows us to develop a quality of faith that will prevent us from falling away or losing sight of Him.
Furthermore, this same perserverance works in us to make us "mature and complete, not lacking anything."
For those who can grasp this principle, it really is possible to "consider it pure joy whenever we face trials of many kinds".
In Psalm 119, the Psalmist David says:
"Before I was afflicted I went astray, but now I obey your word." (v 67)
"It was good for me to be afflicted so that I might learn your decrees." (v 71)
God works through our pain and our trials to teach us obedience and dependence upon Him and Him alone.
I can remember a time when God taught me to rely on Him for daily bread. I had been out of work for nearly a year. Our finances were very tight. One morning, my wife, Wendy poured the last of the milk into bowls of cereal for our young boys. She cracked the last egg and scrambled it for herself. She used the last paper towel to dry up a spill on the table. We had nothing in the bank. We were down to buying groceries with our credit card. In her heart she whispered a prayer for God's provision.
A few minutes later, there was a knock at the door. Our dear friend Karen was standing there with a care basket she had put together for us. In it were milk, eggs, paper towels and a box of Wheat Thins. Wendy began to laugh and cry at the same time. Just the night before I had been sitting on the couch watching television and I had casually mentioned that I hadn't eaten Wheat Thins in a long time. The message was clear: God was listening to us. He had not forgotten us. We were dear to Him and He was eager to supply our daily bread if we would only look to Him and wait.
If you're going through a season of pain right now, I want to encourage you. God loves you dearly. You are more precious to Him than life itself. He would rather die than be without you.
This suffering you're going through will not last forever. These seasons are temporary. They will last only as long as God intends for them to last, and then they will pass. It only seems as if the pain will last forever. But soon, when your heart has become fully surrendered to Him in whatever area requires the surrender, He will lift this burden. He will lift you up and bring you seasons of refreshing.
"Endure hardship as discipline; God is treating you as sons. For what son is not disciplined by his father? If you are not disciplined (and everyone undergoes discipline), then you are illegitimate children and not true sons. Moreover, we have all had human fathers who disciplined us and we respected them for it. How much more should we submit to the Father of our spirits and live! Our fathers disciplined us for a little while as they thought best; but God disciplines us for our good, that we may share in his holiness. No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it." - Hebrews 12:7-11
God may not remove the suffering from us, but He does promise to walk with us through the suffering and to use even these painful experiences to draw us even nearer to Himself.
Trust God in your hardships. Cling tightly to Him. Seek His face and lean into Him for comfort. He is in control of everything. That's the good news. The bad news is that this means you are not in control, and eventually that too will become good news to you.
Peace,
Keith
Monday, May 10, 2010
THE MINISTRY OF RECONCILIATION
"All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation...And he has committed to us the message of reconciliation." - (2 Cor 5:18-19)
On Saturday, God worked a miracle. A son who had not spoken to his father for over 7 years got in his car, drove to a senior care center, signed his name on the register, and sat down in a chair in room 316 to talk to his dad.
His dad was dying of bone cancer. The two of them last spoke outside an all-nite diner half a decade ago. The son had been driving a delivery truck and saw an old man at the bus stop who he thought looked like his father. He pulled over. The homeless man turned out to be his dad. He gave him a few dollars, they talked for five minutes, and then the son drove away again.
The two never exchanged phone numbers. They didn't know how to get back in touch with one another again. Years went by. It seemed hopeless.
About a year ago I started visiting Robert Higgins in his motel room. He lived on the third floor, all alone. He would talk to me about that day he last saw his son. His eyes would fill with tears as he remembered his family: A son, two daughters, an ex-wife, all lost to him now.
Robert had no photographs of his wife or his children. "I'm not even sure I would know them if I saw them again," he told me. Once, a few months ago, I asked a friend to drop by and pick up Robert's laundry for him. Later on, Robert had confessed to me that when my friend walked in the door he wondered if it might possibly be his son.
We looked for Robert's son for several months. I came up empty, but another friend found a series of phone numbers online that looked promising. I called all five phone numbers and left messages. No one called back.
In the meantime, Robert ended up having surgery on his arm to remove cancerous parts of his right arm. He received a porcelain prosthetic from his right shoulder to below his elbow, beneath the skin. The cancerous bone was removed, but his arm was useless, resting limply in a black nylon sling around his neck.
Over the next several months, Robert struggled to take care of himself in the motel room. With only one arm, he was unable to shave, to open his food, to cook for himself, or to get dressed. There were a few scares due to his emphyzyma as well and he eventually agreed to relocate to a senior care center near my house.
In all this time we spoke very little about his family. It became too painful to be reminded of a son and a family that he might never get to see again.
But then one Saturday, about five months ago, my cell phone rang. It was Robert's son. He told me that there had been some "drama" in their family a few years ago and that he felt like he might be ready to talk to his dad again. He agreed to let me give Robert his cell phone number and we said goodbye.
Still, months went by with no return calls from Robert's son. I began to get frustrated. So did Robert. His hopes, which had soared with possiblity, were now once again dashed on the rocks.
After this, during our visits together, Robert began to voice disappointment about his son's silence. He wondered if he would ever see his son or hear his voice again.
Up until this point, Robert had asked me not to tell his son about the bone cancer or the hospice care. I assume it was because he wanted his son's reconciliation to be based on a genuine desire to reunite and not because of his terminal condition. As hard as it was for me, I agreed to keep Robert's secret.
But, about three weeks ago, after nothing but silence from Robert's son, I decided to write a letter. In it, I revealed everything about Robert's condition to his son. I even included a photograph taken at Robert's 78th birthday party a few months previously. As Robert's condition worsened I felt like I had no choice but to risk our friendship in order to give his son one last chance to reconcile before it was too late.
Before I could send the letter out, Robert had a change of heart. In fact, it was the day after I had already written, (but not delivered), the letter to his son. As I was getting ready to leave after one of our visits together, Robert said, "Why don't you call my son and let him know everything about the cancer." I agreed, of course, (saying nothing about the letter I had already written up), and the next day I dropped the letter off at his son's workplace.
Another two weeks went by with no response. In the meantime, I prayed. In fact, my family prayed, our house church prayed, our men's group prayed, my parents in El Paso prayed, my Facebook friends prayed, and countless others prayed for Robert's son to have a change of heart.
On Saturday that prayer was answered.
Robert called me on my cell Saturday evening after his son had gone home. "He stayed here about four hours," Robert said. "We talked a long time. We both cried together, and then we watched the baseball game on television."
When it was time for Robert's son to leave he took his father's hand and said, "Dad, I need to go now. Would you mind if I came back and visited with you again sometime?"
Robert said, "Mind? Are you kidding? Come back anytime you want and stay for as long as you want."
When I heard the news about God's grace to Robert I wept for joy. I could hardly contain myself as the tears poured out of me.
"This is an answer to my prayers, Robert," I said. "You know I've been praying for this a long, long time."
"I know you have, Keith. My son even told me to make sure I called to let you know that he had finally come to see me," Robert said.
My prayers now are that God would use this breakthrough as an opportunity to reunite Robert with the rest of his family. I want Robert to see God work one more miracle. I want Robert to see his family come together again before he dies.
I also want Robert to surrender his life, and to give his heart, to the God who loves him more than life itself. I want him to know the same Jesus who moved time and space and shifted the stars to make a way for an estranged, lost son to be reunited with a dying father on Saturday.
Pray with me, if you would, for my friend Robert Higgins. I'm not sure how much longer he will live. Honestly, all I know is that I will be with him until the very end. Now, thankfully, I know that his son will be with him, too.
This miracle, as wonderful as it is, is just the beginning. I'm sure God is not finished with this man's life just yet.
I can't wait to see what God does next.
Thank you for praying.
-kg
On Saturday, God worked a miracle. A son who had not spoken to his father for over 7 years got in his car, drove to a senior care center, signed his name on the register, and sat down in a chair in room 316 to talk to his dad.
His dad was dying of bone cancer. The two of them last spoke outside an all-nite diner half a decade ago. The son had been driving a delivery truck and saw an old man at the bus stop who he thought looked like his father. He pulled over. The homeless man turned out to be his dad. He gave him a few dollars, they talked for five minutes, and then the son drove away again.
The two never exchanged phone numbers. They didn't know how to get back in touch with one another again. Years went by. It seemed hopeless.
About a year ago I started visiting Robert Higgins in his motel room. He lived on the third floor, all alone. He would talk to me about that day he last saw his son. His eyes would fill with tears as he remembered his family: A son, two daughters, an ex-wife, all lost to him now.
Robert had no photographs of his wife or his children. "I'm not even sure I would know them if I saw them again," he told me. Once, a few months ago, I asked a friend to drop by and pick up Robert's laundry for him. Later on, Robert had confessed to me that when my friend walked in the door he wondered if it might possibly be his son.
We looked for Robert's son for several months. I came up empty, but another friend found a series of phone numbers online that looked promising. I called all five phone numbers and left messages. No one called back.
In the meantime, Robert ended up having surgery on his arm to remove cancerous parts of his right arm. He received a porcelain prosthetic from his right shoulder to below his elbow, beneath the skin. The cancerous bone was removed, but his arm was useless, resting limply in a black nylon sling around his neck.
Over the next several months, Robert struggled to take care of himself in the motel room. With only one arm, he was unable to shave, to open his food, to cook for himself, or to get dressed. There were a few scares due to his emphyzyma as well and he eventually agreed to relocate to a senior care center near my house.
In all this time we spoke very little about his family. It became too painful to be reminded of a son and a family that he might never get to see again.
But then one Saturday, about five months ago, my cell phone rang. It was Robert's son. He told me that there had been some "drama" in their family a few years ago and that he felt like he might be ready to talk to his dad again. He agreed to let me give Robert his cell phone number and we said goodbye.
Still, months went by with no return calls from Robert's son. I began to get frustrated. So did Robert. His hopes, which had soared with possiblity, were now once again dashed on the rocks.
After this, during our visits together, Robert began to voice disappointment about his son's silence. He wondered if he would ever see his son or hear his voice again.
Up until this point, Robert had asked me not to tell his son about the bone cancer or the hospice care. I assume it was because he wanted his son's reconciliation to be based on a genuine desire to reunite and not because of his terminal condition. As hard as it was for me, I agreed to keep Robert's secret.
But, about three weeks ago, after nothing but silence from Robert's son, I decided to write a letter. In it, I revealed everything about Robert's condition to his son. I even included a photograph taken at Robert's 78th birthday party a few months previously. As Robert's condition worsened I felt like I had no choice but to risk our friendship in order to give his son one last chance to reconcile before it was too late.
Before I could send the letter out, Robert had a change of heart. In fact, it was the day after I had already written, (but not delivered), the letter to his son. As I was getting ready to leave after one of our visits together, Robert said, "Why don't you call my son and let him know everything about the cancer." I agreed, of course, (saying nothing about the letter I had already written up), and the next day I dropped the letter off at his son's workplace.
Another two weeks went by with no response. In the meantime, I prayed. In fact, my family prayed, our house church prayed, our men's group prayed, my parents in El Paso prayed, my Facebook friends prayed, and countless others prayed for Robert's son to have a change of heart.
On Saturday that prayer was answered.
Robert called me on my cell Saturday evening after his son had gone home. "He stayed here about four hours," Robert said. "We talked a long time. We both cried together, and then we watched the baseball game on television."
When it was time for Robert's son to leave he took his father's hand and said, "Dad, I need to go now. Would you mind if I came back and visited with you again sometime?"
Robert said, "Mind? Are you kidding? Come back anytime you want and stay for as long as you want."
When I heard the news about God's grace to Robert I wept for joy. I could hardly contain myself as the tears poured out of me.
"This is an answer to my prayers, Robert," I said. "You know I've been praying for this a long, long time."
"I know you have, Keith. My son even told me to make sure I called to let you know that he had finally come to see me," Robert said.
My prayers now are that God would use this breakthrough as an opportunity to reunite Robert with the rest of his family. I want Robert to see God work one more miracle. I want Robert to see his family come together again before he dies.
I also want Robert to surrender his life, and to give his heart, to the God who loves him more than life itself. I want him to know the same Jesus who moved time and space and shifted the stars to make a way for an estranged, lost son to be reunited with a dying father on Saturday.
Pray with me, if you would, for my friend Robert Higgins. I'm not sure how much longer he will live. Honestly, all I know is that I will be with him until the very end. Now, thankfully, I know that his son will be with him, too.
This miracle, as wonderful as it is, is just the beginning. I'm sure God is not finished with this man's life just yet.
I can't wait to see what God does next.
Thank you for praying.
-kg
Thursday, May 06, 2010
A Poem - [Surrender]
The ache is deep and without form
The syllables leave my mouth unspoken
While this unrest remains, embedded within.
Not in the wind, or fire.
Not in the earthquake, or rain.
Still. Small. Whispering endless
As deep calls to deep.
A weight upon my heart
If I knew the words
If I could speak the name.
Here in this place, at the end
awaiting the dawn, like a radio tuned to a dead station
signal to noise, heart in hand
eyes closed, breath shallow, quietly attuned.
Nothing left but faith and hope
and the greatest of these
I raise the white flag
I lift my hands high
I surrender
All
-kg
The syllables leave my mouth unspoken
While this unrest remains, embedded within.
Not in the wind, or fire.
Not in the earthquake, or rain.
Still. Small. Whispering endless
As deep calls to deep.
A weight upon my heart
If I knew the words
If I could speak the name.
Here in this place, at the end
awaiting the dawn, like a radio tuned to a dead station
signal to noise, heart in hand
eyes closed, breath shallow, quietly attuned.
Nothing left but faith and hope
and the greatest of these
I raise the white flag
I lift my hands high
I surrender
All
-kg
Tuesday, May 04, 2010
A HOUSE OF PRAYER
A few months ago I began to rediscover prayer in my spiritual journey. I think it started when a friend sat down to share a testimony on MP3 by Lance Lambert. It was about how God touched the hearts of a few young people in England several decades ago and spawned a radical New Testament church. One thing that Mr. Lambert said on this recording stuck with me. He said, “An open meeting requires more prayer, not less.”
As someone who has been hosting an open meeting in my home now for over four years, this statement galvanized my passion for prayer and reignited a desire to draw nearer to Jesus in every way. In fact, before I was finished listening to the entire message I was overcome by an intense desire to fall on my knees and seek God’s face. It was like a spiritual gravity was tugging on my spirit and compelling me to immerse myself in the presence of Jesus.
Because of this, our house church began to meet a half hour early each Sunday to seek the Lord together and to ask Him to be the head over us and to lead us as a Church. Our women were already meeting regularly to pray, but eventually, we also added another weekly prayer time for men to meet and pray every Wednesday evening.
It was at our very first men's prayer meeting together that I was overwhelmed with this simple revelation – “We are not enough. But God is more than enough.” As we fell on our knees before God, it became abundantly clear that we were powerless to affect any change whatsoever in the lives of people around us. In fact, we were equally powerless to change our own hearts.
Apart from Jesus and His Holy Spirit, we knew that we could do nothing to grow, to teach, to evangelize, to make disciples, to change hearts, to restore relationships, or to even “be the Church” in our community. We needed more of Jesus, and we needed Him to lead this Church or we were hopelessly condemned to go through the motions every week. None of us wanted that.
The more I immerse myself in prayer, the more I realize how desperately I need to stay on my knees and continually seek God’s face. Jesus reminded us that “My temple will be called a house of prayer” (Matthew 21:13) and since we are the Temple of God (1 Peter 2:4-5; 1 Cor 6:19), this suggests that the Church should be a place where prayer is continually practiced.
Some people feel as if prayer is not their spiritual gifting and therefore they don’t feel that all of the many examples and commands regarding prayer in the New Testament apply to them. However, prayer is not a spiritual gift. Of all the 28 spiritual gifts mentioned in the Bible, prayer is not among them. In fact, many of those gifts can only be released or applied through prayer, (i.e. – Prophecy, Words of Wisdom, Healing, etc.). So, prayer is a necessary function of the entire Body of Christ, not just the chosen few.
Besides, no one argues that they do not have the “gift of prayer” when they discover they have cancer, or they find out their child is in the hospital. Tragedy has a way of reminding us that prayer is for everyone who lacks hope, or wisdom. Prayer acknowledges that we have a need that only God can meet.
I know many people who consider themselves “intercessors” and who believe that they have a ministry of prayer and a calling to pray that is greater than what everyone else in the Body might be called to. However, the word intercession is only used four times in the NT and three of those references describe how Jesus and the Holy Spirit pray for us, (Hebrews 7:25, Romans 8:26-27). It is only used once in reference to corporate prayer, and not in the sense of any special gifting or quality of prayer practiced by a chosen few. The entire Body is urged to “intercede..on behalf of all men.” (1 Timothy 2:1) So, the ministry of intercession is for everyone in the Body of Christ, even though some among us may feel more passionate about it than others.
Prayer in the New Testament is seen as something that every believer participates in. If we are serious about being people of the Book, and if we are dedicated to practicing the same quality of faith that we see in the New Testament church, then we will begin by praying together and we will continue to pray together for as long as we live. Prayer is like breathing for a follower of Jesus. It is an affirmation that “apart from (Jesus), you can do nothing.” (John 15:5)
If we really believe that we are powerless to do anything apart from Jesus, then we would be on our faces and in prayer daily seeking His direction, wisdom and power.
If we really believe that Jesus speaks to his people and that we can hear his voice, then we would be spending as much time as possible listening for that voice and seeking his counsel for our lives.
Often, it is only when we are in need that we abandon our selfish desires and surrender ourselves to prayer out of desperation. As C. S. Lewis so aptly pointed out, “God whispers to us in our pleasures, speaks to us in our conscience, but shouts in our pains: It is His megaphone to rouse a deaf world.”
I sincerely hope that the Church would not wait until death, divorce, bankruptcy, cancer or some other great tragedy compels us to enter into His presence. My hope is that God’s people would be drawn to their knees by simple obedience and a sincere desire to humble themselves and to seek His face.
We have been given access to the throne of Grace by the blood of Jesus, our Lord and King. He went to the cross to tear the veil in half and open a direct line of communication. Let us not trample on this awesome display of God’s desire for intimacy with us. Instead, let’s humble ourselves and confess our weakness and make our petitions known to Him.
“Cast all your cares on the Lord, for He cares for you.” – (1 Peter 5:7)
"When we work, we work. When we pray, God works." - J. Hudson Taylor
-kg
**
The New Testament on Prayer
Jesus intercedes for us:
“Wherefore He is able also to save them to the uttermost that come unto God by Him, seeing He ever liveth to make intercession for them." (Hebrews 7:25)
The Holy Spirit intercedes for us:
In the same way the Spirit also helps our weakness; for we do not know how to pray as we should, but the Spirit Himself intercedes for us with groanings too deep for words; And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for the saints in accordance with God's will. (Romans 8:26-27)
Prayer is necessary for the health and well-being of the Body of Christ:
“Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous man is powerful and effective.” (James 5:16)
Prayer is like breathing for a follower of Jesus:
“Pray without ceasing” (1 Thess 5:17)
“And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the saints.” (Eph 6:18)
Prayer is an alternative to worry and stress:
Be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. (Philippians 4:6)
Jesus taught us to pray at all times:
“Now He was telling them a parable to show that at all times they ought to pray and not to lose heart…” (Luke 18:1)
Jesus taught his disciples (followers) to pray:
"One day Jesus was praying in a certain place. When he finished, one of his disciples said to him, "Lord, teach us to pray, just as John taught his disciples." (see Luke 11:1-13)
The New Testament Church was devoted to prayer:“These all with one mind were continually devoting themselves to prayer, along with the women, and Mary the mother of Jesus, and with His brothers.” (Acts 1:14)
“First of all, then, I urge that entreaties and prayers, petitions and thanksgivings, be made on behalf of all men” (1 Tim 2:1)
**
Common Christian sayings on prayer that we already know but seldom practice:
“A praying man will stop sinning but a sinning man will stop praying”
“Prayer aligns our will with God’s will. Prayer changes us, even if it doesn’t change the situation.”
Friday, April 30, 2010
WORTHLESS?
Last week I had lunch with my friend, Robert Higgins. Every Friday he and I spend an hour together and share lunch in his room at Fountain Care.
Robert is 78 years old. He has bone cancer. He is on Hospice Care now.
When I first met him he was homeless. The manager of the motel in Santa Ana where we've been serving introduced me to Robert. When Pete, the manager, called me on my cell phone about a year and a half ago he asked if our house church could help Robert get into one of the rooms at the motel on a regular basis. Robert was sick and, at the time, it was winter and a cold rain had settled over Orange County. Pete told me, "Keith, if I send him back out in this weather I'm afraid he won't live through the night."
So, we helped Robert to get into the motel room. I visited him now and again to check up on him and make sure he was taken care of. This was before we knew about his bone cancer.
Over the last year or so I've learned a little about Robert's life growing up. I've listened to him share stories about his own mistakes with his children and his marriage. I've watched him share about his failures and his regrets with tears in his eyes.
One thing about Robert that seems to keep recurring is his low self esteem. He's always talking to me about how he's not worth anything and how no one in his life ever saw much good in him.
Last Friday, as we shared lunch together, Robert made me laugh out loud. He was talking to me about his time on the street and how his other homeless friends would chide him for not carrying a sign - "Homeless. Will work for food." Robert refused. "They told me I needed to swallow some of my pride," he said. "I said, naw, naw, as long as I'm able to work I'm not gonna stand on a street corner and beg for money."
Robert said there was one time in his life when he did consider carrying a sign. "When I was really depresed and suicidal," he said, "I did think about making a sign and carrying it around that said, 'Homeless. Worthless. Please shoot me.'"
I confess that when Robert said that to me I laughed out loud. Actually, we both laughed pretty hard about that, but I knew what he was telling me came from a place of real pain in his heart.
Slowly, over the last several months, I've been able to encourage Robert about his worth. I've reminded him that God has placed a large group of people around him who really love him and value him. "It's like God has put a spotlight on you, Robert. People just seem to pick you out of the crowd and give you special attention," I said. Robert's eyes filled with tears and he nodded. "You're right," he said. "About the last year, once I met you and Pete, it's like you said, people seem to pick me out of the crowd and show me special attention."
I waited until Robert composed himself and then I said, "That's God showing you that He loves you, Robert. He's put all these people in your life to let you know He sees you and He loves you. He hasn't forgotten you."
Still, I know that Robert hasn't fully let go of his feelings of worthlessness yet. He's beginning to accept that his life has value, but there are still years of verbal abuse and manipulation for his heart to overcome.
When I was young I used to collect comic books. I would read them with gloves on and seal them in plastic bags to preserve their value. One day my Dad said something to me that I'll never forget. We were talking about how one of the comics I owned was valued at $200. He smiled and said, "Son, that comic is only worth $200 if you can find some chump who's got the money and is willing to give it to you."
It's true. It doesn't matter what price tag someone puts on an item. The real value of that item is in what someone is willing to pay for it.
"For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life handed down to you from your forefathers, but with the precious blood of Christ, a lamb without blemish or defect." - 1 Peter 1:18-19
What price was Jesus willing to pay for you to be with Him? How much worth do you have to Him? According to His Word, you are worth suffering for, and bleeding for, and dieing for.
"You are not your own; you were bought at a price." - 1 Cor 6:19-20
In God's eyes, you are not worthless. You are not stupid. You are not a failure. You are precious beyond measure to the Creator of the Universe and He would rather die than be without you.
"How great is the love the Father has lavished on us, that we should be called children of God! And that is what we are!" - 1 John 3:1
-kg
Thursday, April 29, 2010
GOD DOES NOT "USE" PEOPLE
I hear people ask God to use them all the time, and I know what they mean to say, but I have to make it clear that God never uses us. He does partner with us in the work of the Kingdom. He does invite us to serve others and to show love to those who have never seen what real love is. There's plenty of opportunity for you and I to cooperate with the work that God is already doing in the world today. But, we are not tools that God uses to accomplish a goal.
Where does this phrase come from, anyway? I've scoured the scriptures and I cannot find anywhere where a prophet or apostle, or anyone else, ever said anything about how God "uses" His people.
What we do see is an invitation to follow the example that Jesus left us. We're compelled by the love of Christ to submit ourselves to Him as a living sacrifice. We're even commanded to spur one another on to do good works and to use our God-given gifts to build up our brothers and sisters in the Church.
Jesus said that his Father was always at work and that he only did what he saw the Father doing. We're invited to take part in that same work of the Kingdom. But, I don't see where we are asked to let God use us like puppets, or objects.
Maybe I'm just playing word games here. Or maybe I've spent too much time listening to friends tell me about how they were "used" by the people they were supposed to be able to trust completely. I don't know.
Maybe this language about God "using" us is part of why so many in the Church find it impossible to fully trust God? Perhaps it's the idea that God is so much bigger than we are and so much more powerful. He is all-powerful and we are weak, empty and foolish.
Yet, that's what Jesus is doing on the cross when he lays down and submits himself to us. In effect, Jesus is saying, "Look. This is what I am really like. Not only will I not use my power to abuse you, I will lay aside my power and allow you to abuse me."
If our God is able to take our pain and punishment upon Himself and turn our own insecurities and sin into the fuel for our salvation, I think this is a God we can trust completely.
Words matter. What we say, and the terms we use to describe our faith are especially powerful and revealing. I have the same reaction whenever someone refers to a passage in the Bible as a "story". Many of us talk about scripture this way, but for the record, the Bible is a book of history. it is not a story book.
Words are revealing. For example, if we call "Church" something with four walls, or that thing we do on Sunday morning, then we really do not understand what the word "Church" means at all. If we say that the leader of our church is "Pastor Smith", then we don't actually consider that Jesus is the leader of our church.
At any rate, when it comes to saying that God uses us, I guess I'd love for us to be a little more specific and exact in our language. I'd love for us to find new ways to talk to one another about how wonderful it is that we have the privelege of cooperating with the ongoing ministry of Jesus. Certainly we can find better ways of communicating to the world about what it means to serve others without suggesting that we are mindless, spineless puppets of God.
"You are my friends if you do what I command. I no longer call you servants, because a servant does not know his master's business. Instead, I have called you friends, for everything that I learned from my Father I have made known to you. You did not choose me, but I chose you and appointed you to go and bear fruit—fruit that will last. Then the Father will give you whatever you ask in my name." - Jesus (John 15:14-16)
**
kg
Where does this phrase come from, anyway? I've scoured the scriptures and I cannot find anywhere where a prophet or apostle, or anyone else, ever said anything about how God "uses" His people.
What we do see is an invitation to follow the example that Jesus left us. We're compelled by the love of Christ to submit ourselves to Him as a living sacrifice. We're even commanded to spur one another on to do good works and to use our God-given gifts to build up our brothers and sisters in the Church.
Jesus said that his Father was always at work and that he only did what he saw the Father doing. We're invited to take part in that same work of the Kingdom. But, I don't see where we are asked to let God use us like puppets, or objects.
Maybe I'm just playing word games here. Or maybe I've spent too much time listening to friends tell me about how they were "used" by the people they were supposed to be able to trust completely. I don't know.
Maybe this language about God "using" us is part of why so many in the Church find it impossible to fully trust God? Perhaps it's the idea that God is so much bigger than we are and so much more powerful. He is all-powerful and we are weak, empty and foolish.
Yet, that's what Jesus is doing on the cross when he lays down and submits himself to us. In effect, Jesus is saying, "Look. This is what I am really like. Not only will I not use my power to abuse you, I will lay aside my power and allow you to abuse me."
If our God is able to take our pain and punishment upon Himself and turn our own insecurities and sin into the fuel for our salvation, I think this is a God we can trust completely.
Words matter. What we say, and the terms we use to describe our faith are especially powerful and revealing. I have the same reaction whenever someone refers to a passage in the Bible as a "story". Many of us talk about scripture this way, but for the record, the Bible is a book of history. it is not a story book.
Words are revealing. For example, if we call "Church" something with four walls, or that thing we do on Sunday morning, then we really do not understand what the word "Church" means at all. If we say that the leader of our church is "Pastor Smith", then we don't actually consider that Jesus is the leader of our church.
At any rate, when it comes to saying that God uses us, I guess I'd love for us to be a little more specific and exact in our language. I'd love for us to find new ways to talk to one another about how wonderful it is that we have the privelege of cooperating with the ongoing ministry of Jesus. Certainly we can find better ways of communicating to the world about what it means to serve others without suggesting that we are mindless, spineless puppets of God.
"You are my friends if you do what I command. I no longer call you servants, because a servant does not know his master's business. Instead, I have called you friends, for everything that I learned from my Father I have made known to you. You did not choose me, but I chose you and appointed you to go and bear fruit—fruit that will last. Then the Father will give you whatever you ask in my name." - Jesus (John 15:14-16)
**
kg
Wednesday, April 28, 2010
THE HEART OF JESUS CONFERENCE VIDEO
This was my very first compassion ministry conference with David Ruis way back when. The video is timeless, however and it brought tears to my eyes to see so many dear people we used to serve - some of whom have gone on to be with the Lord. Others we're still serving, but they've grown a lot older since this was made. "We love you, Lord. We love you. We love you. Can you hear us?"
Tuesday, April 20, 2010
WORD OF GOD SPEAK
The Spirit of God speaks to every believer:
“But when he, the Spirit of truth, comes, he will guide you into all truth. He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come. He will bring glory to me by taking from what is mine and making it known to you.” (John 16: 13-14)
“'In the last days, God says, I will pour out my Spirit on all people. Your sons and daughters will prophesy, your young men will see visions, your old men will dream dreams. Even on my servants, both men and women, I will pour out my Spirit in those days, and they will prophesy.” – (Acts 2:17-18)
The Spirit of God empowers the whole Body of Christ for ministry:
“As for you, the anointing you received from him remains in you, and you do not need anyone to teach you. But as his anointing teaches you about all things and as that anointing is real, not counterfeit—just as it has taught you, remain in him.” – (1 John 2:27)
"I myself am convinced, my brethren, that you yourselves are full of goodness, complete in knowledge and competent to instruct one another." - (Romans 15:14)
"For you can all prophesy in turn so that everyone may be instructed and encouraged". - (1 Corinthians 14:31)
The people of God are the members of the holy priesthood:
"As you come to him, the living Stone—rejected by men but chosen by God and precious to him— 5you also, like living stones, being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ." – (1 Peter 2:4-5)
But you are a chosen people, a royal priesthood, a holy nation, a people belonging to God, that you may declare the praises of him who called you out of darkness into his wonderful light. Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy. - (1 Peter 2:9-10)
You (Jesus) are worthy to take the scroll and to open its seals, because you were slain, and with your blood you purchased men for God from every tribe and language and people and nation. You have made them to be a kingdom and priests to serve our God, and they will reign on the earth." - (Revelations 5:9-10)
"Now to each one the manifestation of the Spirit is given for the common good. To one there is given through the Spirit the message of wisdom, to another the message of knowledge by means of the same Spirit, to another faith by the same Spirit, to another gifts of healing by that one Spirit, to another miraculous powers, to another prophecy, to another distinguishing between spirits, to another speaking in different kinds of tongues, and to still another the interpretation of tongues. All these are the work of one and the same Spirit, and he gives them to each one, just as he determines.
"The body is a unit, though it is made up of many parts; and though all its parts are many, they form one body. So it is with Christ. For we were all baptized by one Spirit into one body—whether Jews or Greeks, slave or free—and we were all given the one Spirit to drink. Now the body is not made up of one part but of many." - (1 Cor 12:7-14)
The Body is capable of ministering to one another:
"What then shall we say, brothers? When you come together, everyone has a hymn, or a word of instruction, a revelation, a tongue or an interpretation. All of these must be done for the strengthening of the church." - (1 Cor 14:26)
The Body is capable of handling discipline herself from within:
"If your brother sins against you, go and show him his fault, just between the two of you. If he listens to you, you have won your brother over. But if he will not listen, take one or two others along, so that 'every matter may be established by the testimony of two or three witnesses.' If he refuses to listen to them, tell it to the church; and if he refuses to listen even to the church, treat him as you would a pagan or a tax collector." - Jesus (Matthew 18:15-17)
"If any of you has a dispute with another, dare he take it before the ungodly for judgment instead of before the saints? Do you not know that the saints will judge the world? And if you are to judge the world, are you not competent to judge trivial cases? Do you not know that we will judge angels? How much more the things of this life! Therefore, if you have disputes about such matters, appoint as judges even men of little account in the church!" - (1 Cor 6:1-4)
Jesus commanded His Apostles not to pattern the church after the hierarchy of the pagans, or of the Jews:
"Jesus called them together and said, "You know that those who are regarded as rulers of the Gentiles lord it over them, and their high officials exercise authority over them. Not so with you. Instead, whoever wants to become great among you must be your servant, and whoever wants to be first must be slave of all. For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many." – (Mark 10:42-45.
"But you are not to be called 'Rabbi,' for you have only one Master and you are all brothers. And do not call anyone on earth 'father,' for you have one Father, and he is in heaven. Nor are you to be called 'teacher,' for you have one Teacher, the Christ. The greatest among you will be your servant. For whoever exalts himself will be humbled, and whoever humbles himself will be exalted."- (Matthew 23:8-12)
The Apostles affirmed this command from Jesus:
"Not that we lord it over your faith, but we work with you for your joy, because it is by faith you stand firm." - (2 Cor.1:24)
"To the elders among you, I appeal as a fellow elder, a witness of Christ's sufferings and one who also will share in the glory to be revealed: Be shepherds of God's flock that is under your care, serving as overseers—not because you must, but because you are willing, as God wants you to be; not greedy for money, but eager to serve; not lording it over those entrusted to you, but being examples to the flock. And when the Chief Shepherd appears, you will receive the crown of glory that will never fade away." – 1 Peter 5:1-4
In the book of Romans Paul exhorts the community of believers to:
"be devoted to one another" - Romans 12:10
"honor one another" - Romans 12:10
"live in harmony with one another" - Romans 12:16)
"love one another" - Romans 13:8
"edify one another" - Romans 14:19
"accept one another" - Romans 15:7
"instruct one another" - Romans 15:14
"greet one another" - Romans 16:16
“But when he, the Spirit of truth, comes, he will guide you into all truth. He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come. He will bring glory to me by taking from what is mine and making it known to you.” (John 16: 13-14)
“'In the last days, God says, I will pour out my Spirit on all people. Your sons and daughters will prophesy, your young men will see visions, your old men will dream dreams. Even on my servants, both men and women, I will pour out my Spirit in those days, and they will prophesy.” – (Acts 2:17-18)
The Spirit of God empowers the whole Body of Christ for ministry:
“As for you, the anointing you received from him remains in you, and you do not need anyone to teach you. But as his anointing teaches you about all things and as that anointing is real, not counterfeit—just as it has taught you, remain in him.” – (1 John 2:27)
"I myself am convinced, my brethren, that you yourselves are full of goodness, complete in knowledge and competent to instruct one another." - (Romans 15:14)
"For you can all prophesy in turn so that everyone may be instructed and encouraged". - (1 Corinthians 14:31)
The people of God are the members of the holy priesthood:
"As you come to him, the living Stone—rejected by men but chosen by God and precious to him— 5you also, like living stones, being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ." – (1 Peter 2:4-5)
But you are a chosen people, a royal priesthood, a holy nation, a people belonging to God, that you may declare the praises of him who called you out of darkness into his wonderful light. Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy. - (1 Peter 2:9-10)
You (Jesus) are worthy to take the scroll and to open its seals, because you were slain, and with your blood you purchased men for God from every tribe and language and people and nation. You have made them to be a kingdom and priests to serve our God, and they will reign on the earth." - (Revelations 5:9-10)
"Now to each one the manifestation of the Spirit is given for the common good. To one there is given through the Spirit the message of wisdom, to another the message of knowledge by means of the same Spirit, to another faith by the same Spirit, to another gifts of healing by that one Spirit, to another miraculous powers, to another prophecy, to another distinguishing between spirits, to another speaking in different kinds of tongues, and to still another the interpretation of tongues. All these are the work of one and the same Spirit, and he gives them to each one, just as he determines.
"The body is a unit, though it is made up of many parts; and though all its parts are many, they form one body. So it is with Christ. For we were all baptized by one Spirit into one body—whether Jews or Greeks, slave or free—and we were all given the one Spirit to drink. Now the body is not made up of one part but of many." - (1 Cor 12:7-14)
The Body is capable of ministering to one another:
"What then shall we say, brothers? When you come together, everyone has a hymn, or a word of instruction, a revelation, a tongue or an interpretation. All of these must be done for the strengthening of the church." - (1 Cor 14:26)
The Body is capable of handling discipline herself from within:
"If your brother sins against you, go and show him his fault, just between the two of you. If he listens to you, you have won your brother over. But if he will not listen, take one or two others along, so that 'every matter may be established by the testimony of two or three witnesses.' If he refuses to listen to them, tell it to the church; and if he refuses to listen even to the church, treat him as you would a pagan or a tax collector." - Jesus (Matthew 18:15-17)
"If any of you has a dispute with another, dare he take it before the ungodly for judgment instead of before the saints? Do you not know that the saints will judge the world? And if you are to judge the world, are you not competent to judge trivial cases? Do you not know that we will judge angels? How much more the things of this life! Therefore, if you have disputes about such matters, appoint as judges even men of little account in the church!" - (1 Cor 6:1-4)
Jesus commanded His Apostles not to pattern the church after the hierarchy of the pagans, or of the Jews:
"Jesus called them together and said, "You know that those who are regarded as rulers of the Gentiles lord it over them, and their high officials exercise authority over them. Not so with you. Instead, whoever wants to become great among you must be your servant, and whoever wants to be first must be slave of all. For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many." – (Mark 10:42-45.
"But you are not to be called 'Rabbi,' for you have only one Master and you are all brothers. And do not call anyone on earth 'father,' for you have one Father, and he is in heaven. Nor are you to be called 'teacher,' for you have one Teacher, the Christ. The greatest among you will be your servant. For whoever exalts himself will be humbled, and whoever humbles himself will be exalted."- (Matthew 23:8-12)
The Apostles affirmed this command from Jesus:
"Not that we lord it over your faith, but we work with you for your joy, because it is by faith you stand firm." - (2 Cor.1:24)
"To the elders among you, I appeal as a fellow elder, a witness of Christ's sufferings and one who also will share in the glory to be revealed: Be shepherds of God's flock that is under your care, serving as overseers—not because you must, but because you are willing, as God wants you to be; not greedy for money, but eager to serve; not lording it over those entrusted to you, but being examples to the flock. And when the Chief Shepherd appears, you will receive the crown of glory that will never fade away." – 1 Peter 5:1-4
In the book of Romans Paul exhorts the community of believers to:
"be devoted to one another" - Romans 12:10
"honor one another" - Romans 12:10
"live in harmony with one another" - Romans 12:16)
"love one another" - Romans 13:8
"edify one another" - Romans 14:19
"accept one another" - Romans 15:7
"instruct one another" - Romans 15:14
"greet one another" - Romans 16:16
Monday, April 19, 2010
Wednesday, April 14, 2010
HEARING THE VOICE OF JESUS
In the Gospel of John, Jesus tells his disciples that he is the good shepherd and that his sheep hear his voice and follow him, (ch. 10, v.1-27). In addition, he also says that they will not listen to others because they have discernment to recognize his voice and obey his teachings.
He also affirms, at the end of his ministry, that the Holy Spirit would come and speak to us and teach us.
“But when he, the Spirit of truth, comes, he will guide you into all truth. He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come. 14He will bring glory to me by taking from what is mine and making it known to you.” John 16: 13-14
In the book of Acts, at the birth of the Church on the day of Pentecost, Peter affirms that the pouring out of the Spirit which Jesus promised was also a fulfillment of the prophecy in Joel which said,
“'In the last days, God says, I will pour out my Spirit on all people. Your sons and daughters will prophesy, your young men will see visions, your old men will dream dreams. Even on my servants, both men and women, I will pour out my Spirit in those days, and they will prophesy.” – Acts 2:17-18
From that day forward, the followers of Jesus became empowered to preach the Gospel, baptize new believers, plant churches, and share communion with other believers. Everyone who was in Christ was automatically ordained into the ministry of Jesus Christ, and every follower of Jesus was “...being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ." – 1 Peter 2:5
Throughout the New Testament, Paul and the other disciples affirm this ongoing dialog between Jesus and His people.
“As for you, the anointing you received from him remains in you, and you do not need anyone to teach you. But as his anointing teaches you about all things and as that anointing is real, not counterfeit—just as it has taught you, remain in him.” – 1 John 2:27
Paul says, "I myself am convinced, my brethren, that you yourselves are full of goodness, complete in knowledge and competent to instruct one another." - Romans 15:14
"For you can all prophesy in turn so that everyone may be instructed and encouraged". - 1 Corinthians 14:31
What I find fascinating is that, according to Jesus and the Apostles, every believer is capable of hearing the voice of God, and yet, in today’s modern church we typically find that only one, or perhaps a few, are expected to hear God’s voice and communicate His will to the Body.
Why is that?
Partly because we have created a false Clergy/Laity divide which falsely teaches (or at least models) the idea that only those who have attended seminary and/or graduated from Bible College are capable of hearing God’s voice or instructing the Body.
As one New Testament scholar, Howard Snyder, put it:
"The clergy-laity dichotomy is…a throwback to the Old Testament priesthood. It is one of the principal obstacles to the church effectively being God’s agent of the kingdom today because it creates a false idea that only ‘holy men,’ namely, ordained ministers, are really qualified and responsible for leadership and significant ministry. In the New Testament there are functional distinctions between various kinds of ministries but no hierarchical division between clergy and laity. The New Testament teaches us that the church is a community in which all are gifted and all have ministry.”
Essentially, in spite of the fact that the veil in the temple was torn in two “at that moment” when Christ said “It is finished” we have virtually re-sewn the veil and re-instituted our own levitical priesthood system.
Like the people of Israel in the days of King Saul, we want “a king like all the other nations have” – someone to rule over us and mediate for us. Like them, we have rejected God as our King and our Lord and have elected representatives who will listen to His voice in our stead.
Clearly, the New Testament reveals that Jesus, by His blood, purchased for us the right to become “a kingdom of priests to serve God” (Revelations 1:6) and also in chapter 5:
"You (Jesus) are worthy to take the scroll and to open its seals, because you were slain, and with your blood you purchased men for God from every tribe and language and people and nation. You have made them to be a kingdom and priests to serve our God, and they will reign on the earth." - Revelations 5:9-10
Numerous New Testament scholars affirm that this man-made Clergy/Laity distinction came much later in the historical church and created a false hierarchy within.
“This (clergy/laity) structure does not correspond to what Jesus did and taught. Consequently it has not had a good effect in the history of the Church ...Among his disciples Jesus did not want any distinction of class or rank...In contradiction to this instruction of Jesus, a “hierarchy,” a “sacred authority,” was nevertheless formed in the third century - Herbert Haag, Upstairs, Downstairs: Did Jesus Want a Two-Class Church?, Crossroad, 1997, p.109.
"Our survey has shown us that no cultic priesthood is to be found in the New Testament. Yet we wound up importing Old Testament Levitical forms and imposing them on Christian ministry . . . Nevertheless in practice there is no denying that there has historically been a gathering into one person and his office what were formerly the gifts of many . . .[This practice] goes astray, of course, when it translates to mean that only ordination gives competence, authority, and the right of professional governance. It goes further astray when eventually all jurisdictional and administrative powers in the church come to be seen as an extension of the sacramental powers conferred at ordination. In short, there is a movement here away from the more pristine collaborative and mutual ministries of the New Testament." - William Bausch, from his book "Traditions, Tensions, Transitions in Ministry", Twenty-Third Publications, 1982, pp. 54, 30.
In spite of these man-made aberrations to God’s original intent for His New Testament Church, it’s still possible for us as the people of God to hear His voice today. Jesus promised that we, His sheep, were capable of hearing His voice. He promised to send His Holy Spirit to fill us and to reveal all truth to us, and we know that He did that – both at Pentecost and when we personally received Christ as our Lord and Savior.
So, what’s stopping us today from hearing God’s voice? Clearly, only our own lack of desire to draw near to Him and to listen. Of course, what’s also stopping us is the dominant Clergy/Laity system which forbids those designated as “laity” from sharing what we hear with our brothers and sisters. The life and ministry of the Body to “one another” is strangled by this man-made, unbiblical system.
Still, if there’s one thing I am convinced of, it is this: God is fully capable of speaking His will to His people. He has promised us that we – directly – can hear His voice without the need for any mediator between God and us. We can hear God. He can speak to us and we can know His voice.
May we draw near to listen to Him, and may His Bride make room for His voice to be spoken as He intended: Through the distribution of the Gifts of the Spirit, for the common good. (1 Cor 12).
If we are acquainted individually with the idea of submitting ourselves daily to Christ as Lord and Savior, let us carry that into our gatherings together and submit together to Him as our Head, our Lord and let Him lead our meeting and speak to us as we wait on Him.
If we truly believe that Christ is made manifest in our presence at the Lord’s table, and if we seriously believe that Christ is alive in each of us, then let us demonstrate this by acting as we would if Jesus were among us in the flesh. Let us keep silent and let Him speak and lead His people.
-kg
He also affirms, at the end of his ministry, that the Holy Spirit would come and speak to us and teach us.
“But when he, the Spirit of truth, comes, he will guide you into all truth. He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come. 14He will bring glory to me by taking from what is mine and making it known to you.” John 16: 13-14
In the book of Acts, at the birth of the Church on the day of Pentecost, Peter affirms that the pouring out of the Spirit which Jesus promised was also a fulfillment of the prophecy in Joel which said,
“'In the last days, God says, I will pour out my Spirit on all people. Your sons and daughters will prophesy, your young men will see visions, your old men will dream dreams. Even on my servants, both men and women, I will pour out my Spirit in those days, and they will prophesy.” – Acts 2:17-18
From that day forward, the followers of Jesus became empowered to preach the Gospel, baptize new believers, plant churches, and share communion with other believers. Everyone who was in Christ was automatically ordained into the ministry of Jesus Christ, and every follower of Jesus was “...being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ." – 1 Peter 2:5
Throughout the New Testament, Paul and the other disciples affirm this ongoing dialog between Jesus and His people.
“As for you, the anointing you received from him remains in you, and you do not need anyone to teach you. But as his anointing teaches you about all things and as that anointing is real, not counterfeit—just as it has taught you, remain in him.” – 1 John 2:27
Paul says, "I myself am convinced, my brethren, that you yourselves are full of goodness, complete in knowledge and competent to instruct one another." - Romans 15:14
"For you can all prophesy in turn so that everyone may be instructed and encouraged". - 1 Corinthians 14:31
What I find fascinating is that, according to Jesus and the Apostles, every believer is capable of hearing the voice of God, and yet, in today’s modern church we typically find that only one, or perhaps a few, are expected to hear God’s voice and communicate His will to the Body.
Why is that?
Partly because we have created a false Clergy/Laity divide which falsely teaches (or at least models) the idea that only those who have attended seminary and/or graduated from Bible College are capable of hearing God’s voice or instructing the Body.
As one New Testament scholar, Howard Snyder, put it:
"The clergy-laity dichotomy is…a throwback to the Old Testament priesthood. It is one of the principal obstacles to the church effectively being God’s agent of the kingdom today because it creates a false idea that only ‘holy men,’ namely, ordained ministers, are really qualified and responsible for leadership and significant ministry. In the New Testament there are functional distinctions between various kinds of ministries but no hierarchical division between clergy and laity. The New Testament teaches us that the church is a community in which all are gifted and all have ministry.”
Essentially, in spite of the fact that the veil in the temple was torn in two “at that moment” when Christ said “It is finished” we have virtually re-sewn the veil and re-instituted our own levitical priesthood system.
Like the people of Israel in the days of King Saul, we want “a king like all the other nations have” – someone to rule over us and mediate for us. Like them, we have rejected God as our King and our Lord and have elected representatives who will listen to His voice in our stead.
Clearly, the New Testament reveals that Jesus, by His blood, purchased for us the right to become “a kingdom of priests to serve God” (Revelations 1:6) and also in chapter 5:
"You (Jesus) are worthy to take the scroll and to open its seals, because you were slain, and with your blood you purchased men for God from every tribe and language and people and nation. You have made them to be a kingdom and priests to serve our God, and they will reign on the earth." - Revelations 5:9-10
Numerous New Testament scholars affirm that this man-made Clergy/Laity distinction came much later in the historical church and created a false hierarchy within.
“This (clergy/laity) structure does not correspond to what Jesus did and taught. Consequently it has not had a good effect in the history of the Church ...Among his disciples Jesus did not want any distinction of class or rank...In contradiction to this instruction of Jesus, a “hierarchy,” a “sacred authority,” was nevertheless formed in the third century - Herbert Haag, Upstairs, Downstairs: Did Jesus Want a Two-Class Church?, Crossroad, 1997, p.109.
"Our survey has shown us that no cultic priesthood is to be found in the New Testament. Yet we wound up importing Old Testament Levitical forms and imposing them on Christian ministry . . . Nevertheless in practice there is no denying that there has historically been a gathering into one person and his office what were formerly the gifts of many . . .[This practice] goes astray, of course, when it translates to mean that only ordination gives competence, authority, and the right of professional governance. It goes further astray when eventually all jurisdictional and administrative powers in the church come to be seen as an extension of the sacramental powers conferred at ordination. In short, there is a movement here away from the more pristine collaborative and mutual ministries of the New Testament." - William Bausch, from his book "Traditions, Tensions, Transitions in Ministry", Twenty-Third Publications, 1982, pp. 54, 30.
In spite of these man-made aberrations to God’s original intent for His New Testament Church, it’s still possible for us as the people of God to hear His voice today. Jesus promised that we, His sheep, were capable of hearing His voice. He promised to send His Holy Spirit to fill us and to reveal all truth to us, and we know that He did that – both at Pentecost and when we personally received Christ as our Lord and Savior.
So, what’s stopping us today from hearing God’s voice? Clearly, only our own lack of desire to draw near to Him and to listen. Of course, what’s also stopping us is the dominant Clergy/Laity system which forbids those designated as “laity” from sharing what we hear with our brothers and sisters. The life and ministry of the Body to “one another” is strangled by this man-made, unbiblical system.
Still, if there’s one thing I am convinced of, it is this: God is fully capable of speaking His will to His people. He has promised us that we – directly – can hear His voice without the need for any mediator between God and us. We can hear God. He can speak to us and we can know His voice.
May we draw near to listen to Him, and may His Bride make room for His voice to be spoken as He intended: Through the distribution of the Gifts of the Spirit, for the common good. (1 Cor 12).
If we are acquainted individually with the idea of submitting ourselves daily to Christ as Lord and Savior, let us carry that into our gatherings together and submit together to Him as our Head, our Lord and let Him lead our meeting and speak to us as we wait on Him.
If we truly believe that Christ is made manifest in our presence at the Lord’s table, and if we seriously believe that Christ is alive in each of us, then let us demonstrate this by acting as we would if Jesus were among us in the flesh. Let us keep silent and let Him speak and lead His people.
-kg
Monday, April 05, 2010
OUR EASTER ANGEL
Last night, around 9:45pm, God sent a runaway teenage girl to our front door. Her name was Angelica. She had run away from a girl's home called CRF, which, we eventually learned, is just around the corner and down the block from our house.
Angelica broke through a screened window and cut her face as she tripped on the curb in her escape. She started running blindly through the neighborhood, unsure of where to go next. Because she is a christian girl, she started praying for God to help her and tell her where to go.
She ended up knocking on our neighbor's house in our cul-de-sac. Tammy came to the door and the first thing Angelica said was, "Please don't call the police". Seeing this scared, out of breath young girl on her doorstep with blood on her face, she decided to get some help. Tammy said, "I know a pastor and his wife down the street. They'll know what to do."
That's when they knocked on our door. We had just put our boys to bed and had settled down after a hellish week of airport drama, sickness, and non-stop Holy Week prepartions for Passover Seder, Good Friday and of course, Easter in the Park that very morning. We came to the door together and found Tammy and Angelica on our doorstep.
Tammy said to Angelica, "I know you don't me, but I trust these people with my heart and I know that they will take care of you, ok?" She knodded and repeated, "Please just don't call the police, ok?"
After Tammy left we brought Angelica inside and sat her down on the sofa. Wendy and I sat on the floor near her and just asked her to tell us her story. She was in tears a lot of the time, but eventually she got her story out. At first, she wanted us to drive her to her Mom's house in Anaheim. "What's the phone number?" my wife asked. She didn't know the number, she only knew the address.
I took a second to let that sink in. This teenage girl was in a stranger's house on Easter Sunday night. She had nowhere to go. No friends to call on. Even her own Mother, just a few miles away, could offer her no comfort. My heart broke for her.
"Angie?," I said. "I don't know your situation. But I'm guessing that your Mom's house is probably not a very safe place for you. Is it?" She hung her head and nodded. "You're right," she said.
I asked her to consider returning to the CRF home, since she had affirmed that the people there were really nice and very supportive of her. She completely refused to go back.
"What do you want to do?" I asked.
"I want to go back to Orangewood Children's Home," she said. She had stayed there previous to being at CRF.
"I can't just drive you over there and drop you off, can I?" She shook her head.
"My social worker said she can help me on Tuesday," she said.
"But by Tuesday everyone is going to know you ran away, including your social worker," I said. "By then, they won't take you to Orangewood, they'll take you back to CRF, or maybe to Juvenile Hall for running away."
"Can I just stay here?" she asked.
"Sure, you can stay here. But the police are going to be looking for you. People are going to be worried about you. And you won't get to go back to Orangewood if you're a runaway."
We tried calling her social worker, but she didn't answer. We got a recording that said she would be back in the office on Tuesday.
So, we decided to pray for wisdom. We bowed our heads and we asked God to honor His promise that if anyone lacks wisdom they can ask Him. So, we did. We confessed that we didn't know what to do to help Angelica, but that we knew that God had a plan that was the best for her life. We prayed and then we waited.
God was faithful. He gave us the idea to call Orangewood Children's Home, where she used to live. Even though it was 10pm on Easter Sunday evening, we got a live person on the phone.
I explained that I was a pastor in Orange who was trying to help a runaway girl. The woman on the phone, Shelly, asked me the name of the girl. When I gave her the name and her date of birth, Shelly said, "Oh, I know Angelica! Can I talk to her?" I handed the phone to her and the two of them talked for about ten minutes. From our end of the conversation I could hear Angelica saying, "I'll just run away again.... Then just send me to Juvie(Juvenile Hall)....I just want to come back to Orangewood again...please?"
Eventually, Angelica and Shelly made a deal. Angelica promised to go back to CRF for one more night and Shelly promised that she would find a way to get her back to Orangewood on Monday. They agreed and Angelica handed me back my phone.
Shelly asked permission to give my phone number to the people at CRF so they could come and pick her up. We were more than happy to do that. In five more minutes a woman from CRF called, got directions to our house and sent a van to pick her up.
We waited outside with Angelica until the van came and got to meet Laura, the girl from CRF, who was very sweet and not much older than Angelica herself. They hugged each other and Laura said, "We forgive you. It's ok."
Before they left, Wendy and I gave Angelica our phone number and asked if she would keep us up to date on what happened next. We also said that we would come visit her sometime too.
As the van drove away and we turned to walk back into our house we couldn't help but feel that God had allowed us to play a part in His rescue of this young girl from danger. If she had come to another house, or if she had been picked up by the police, it could have been a lot worse for her. I know we'll see her again and talk to her very soon. She's left a permanent mark on our hearts.
One thing we promised Angelica was that we would keep her in our prayers, and that our house church family would be praying for her too. If you would take the time to pray for Angelica I know she would appreciate that very much.
Pray that God would work out His perfect plan for this young girl and that he would continue to keep her safe.
Hopefully, God will give us good news to share about her in the next few days.
Blessings!
Angelica broke through a screened window and cut her face as she tripped on the curb in her escape. She started running blindly through the neighborhood, unsure of where to go next. Because she is a christian girl, she started praying for God to help her and tell her where to go.
She ended up knocking on our neighbor's house in our cul-de-sac. Tammy came to the door and the first thing Angelica said was, "Please don't call the police". Seeing this scared, out of breath young girl on her doorstep with blood on her face, she decided to get some help. Tammy said, "I know a pastor and his wife down the street. They'll know what to do."
That's when they knocked on our door. We had just put our boys to bed and had settled down after a hellish week of airport drama, sickness, and non-stop Holy Week prepartions for Passover Seder, Good Friday and of course, Easter in the Park that very morning. We came to the door together and found Tammy and Angelica on our doorstep.
Tammy said to Angelica, "I know you don't me, but I trust these people with my heart and I know that they will take care of you, ok?" She knodded and repeated, "Please just don't call the police, ok?"
After Tammy left we brought Angelica inside and sat her down on the sofa. Wendy and I sat on the floor near her and just asked her to tell us her story. She was in tears a lot of the time, but eventually she got her story out. At first, she wanted us to drive her to her Mom's house in Anaheim. "What's the phone number?" my wife asked. She didn't know the number, she only knew the address.
I took a second to let that sink in. This teenage girl was in a stranger's house on Easter Sunday night. She had nowhere to go. No friends to call on. Even her own Mother, just a few miles away, could offer her no comfort. My heart broke for her.
"Angie?," I said. "I don't know your situation. But I'm guessing that your Mom's house is probably not a very safe place for you. Is it?" She hung her head and nodded. "You're right," she said.
I asked her to consider returning to the CRF home, since she had affirmed that the people there were really nice and very supportive of her. She completely refused to go back.
"What do you want to do?" I asked.
"I want to go back to Orangewood Children's Home," she said. She had stayed there previous to being at CRF.
"I can't just drive you over there and drop you off, can I?" She shook her head.
"My social worker said she can help me on Tuesday," she said.
"But by Tuesday everyone is going to know you ran away, including your social worker," I said. "By then, they won't take you to Orangewood, they'll take you back to CRF, or maybe to Juvenile Hall for running away."
"Can I just stay here?" she asked.
"Sure, you can stay here. But the police are going to be looking for you. People are going to be worried about you. And you won't get to go back to Orangewood if you're a runaway."
We tried calling her social worker, but she didn't answer. We got a recording that said she would be back in the office on Tuesday.
So, we decided to pray for wisdom. We bowed our heads and we asked God to honor His promise that if anyone lacks wisdom they can ask Him. So, we did. We confessed that we didn't know what to do to help Angelica, but that we knew that God had a plan that was the best for her life. We prayed and then we waited.
God was faithful. He gave us the idea to call Orangewood Children's Home, where she used to live. Even though it was 10pm on Easter Sunday evening, we got a live person on the phone.
I explained that I was a pastor in Orange who was trying to help a runaway girl. The woman on the phone, Shelly, asked me the name of the girl. When I gave her the name and her date of birth, Shelly said, "Oh, I know Angelica! Can I talk to her?" I handed the phone to her and the two of them talked for about ten minutes. From our end of the conversation I could hear Angelica saying, "I'll just run away again.... Then just send me to Juvie(Juvenile Hall)....I just want to come back to Orangewood again...please?"
Eventually, Angelica and Shelly made a deal. Angelica promised to go back to CRF for one more night and Shelly promised that she would find a way to get her back to Orangewood on Monday. They agreed and Angelica handed me back my phone.
Shelly asked permission to give my phone number to the people at CRF so they could come and pick her up. We were more than happy to do that. In five more minutes a woman from CRF called, got directions to our house and sent a van to pick her up.
We waited outside with Angelica until the van came and got to meet Laura, the girl from CRF, who was very sweet and not much older than Angelica herself. They hugged each other and Laura said, "We forgive you. It's ok."
Before they left, Wendy and I gave Angelica our phone number and asked if she would keep us up to date on what happened next. We also said that we would come visit her sometime too.
As the van drove away and we turned to walk back into our house we couldn't help but feel that God had allowed us to play a part in His rescue of this young girl from danger. If she had come to another house, or if she had been picked up by the police, it could have been a lot worse for her. I know we'll see her again and talk to her very soon. She's left a permanent mark on our hearts.
One thing we promised Angelica was that we would keep her in our prayers, and that our house church family would be praying for her too. If you would take the time to pray for Angelica I know she would appreciate that very much.
Pray that God would work out His perfect plan for this young girl and that he would continue to keep her safe.
Hopefully, God will give us good news to share about her in the next few days.
Blessings!
Sunday, April 04, 2010
RISEN?
We as Christians have an unusual fascination with the death of Jesus. I know that what Jesus did for us, on the cross, is an astounding act of love and sacrifice. Without this, none of us would have any hope, and yet Paul the Apostle declares that, "..if Christ has not been raised, your faith is futile; you are still in your sins." (I Cor.15:17)
I wonder if our fascination with his death has something to do psychologically with our view of what it means to be a Christian?
For instance, the modern church, especially in America, can't seem to go on enough about the death of Jesus. It seems that all the television preachers can talk about is the fact that, "Jesus died on the cross for your sins".
When a Christian person is interviewed on television or stands to talk about Jesus, inevitably the only thing they can find to say is that, "Jesus loves you and he died on the cross for your sins".
At times it all starts to sound monotonous and cliche. I can almost hear the lost saying, "So what?"
The message we send most loudly to the world is the idea that Jesus died.
Even the most prominent media message in our lifetime, Mel Gibson's mega-evangelistic "Passion Of The Christ", which was dubbed "The Greatest Evangelical Message in Two Thousand Years", was all about the death of Jesus. The resurrection scene at the end was so vague and quick that most of us, even those of us who know the story, were left going, "Huh? What just happened?"
At Easter this overt focus on the death of Jesus is most noticeable. For me, when we spend those two weeks before and after Easter talking about the irrefutable fact of the resurrection of Jesus from the dead, it almost seems strange. Like, "Oh yeah! He DID rise from the dead, didn't he?", as if this most historically provable event is something we need to be reminded of, but only once a year.
This has got me thinking. Why is it that we focus so much on the death of Jesus and very little on the resurrection of Jesus? I mean, why isn't the resurrection the main thing we talk about? Why don't we go around proclaiming that "Jesus is Risen!" and argue with people about the fact that there's no refuting the fact of Easter?
Here's my theory:
We, the Church, are the Body of Christ. We are the physical representation of Jesus in the world today, and I think we're more comfortable being the "Body at Rest" than the "Body in Motion".
As the Body of Jesus, we're more comfortable in the dark of the tomb, wrapped in our own shroud, meditating on this death of our Lord, with the stone rolled shut across the door.
We ignore that what we are called to do, as the living Body of Jesus, is to go out and proclaim, demonstrate and testify with our lives the awesome miracle that "Jesus is Alive!" and that we are living examples of this fact.
What I long for is the day when we are bold enough to declare, as one people, with one voice, that Jesus is Alive, and that our conduct in the world would bear witness to this fact.
Our inactivity, our apathy, our aversion to serve others and live out the compassion of Jesus, sadly proclaims that Jesus is dead.
It's when we live for Him, when we continue to love the way He did, when our lives are in sync with His, that we proclaim by our actions that, yes, indeed, Jesus is really alive!
Is Jesus really alive? Has He really come to live in your life? And how would anyone know this to be true if you never actually demonstrated the life and love and ministry of Jesus in your own life?
Do we, as individual followers of Jesus, feel safer within the quiet of the tomb? Or are we willing, even eager, to roll away the stone and begin to live the truth of the power of the Gospel?
If we, the Body of Jesus, do not act as a living Jesus would, within this world, loving those He loved, sharing with those He spent time with, continuing His ministry of transformation, then we do not demonstrate that Jesus is alive, we simply testify that He has died.
What we must do is to wake ourselves from our slumber, shake off the apathy, and begin to proclaim, with our own lives, that Jesus is truly alive.
"I tell you the truth, anyone who has faith in me will do what I have been doing."- John 14:12
"Whoever claims to live in him must walk as Jesus did."- 1 John 2:6
He is Risen! He is Risen indeed!
Peace,
Keith
www.keithgiles.com
**
Originally sent to the faithful subscribers of the [subversive underground] newsletter on Monday, March 20, 2006
Subscribe to:
Posts (Atom)