How do you know if your church is really the Body of Christ?

This weekend I was blessed to fly to the San Francisco area to co-lead a weekend gathering for those interested in learning more about Organic Church.

Our event was hosted at a local pizza shop. The sign on the door said “Round Table Pizza” but on the inside all the tables were square.

To me, that felt like an appropriate metaphor of the modern Christian church in America.

We advertise ourselves as being “The Body of Christ” but then once people get inside they quickly realize that we’re not acting like a body at all.

See, when Paul uses that metaphor in 1 Corinthians 12, he is describing how the Church functions in relationship to Jesus, and to one another.

Any church that doesn’t operate the way Paul describes isn’t really the Body of Christ. Sure, it might be a Church in the traditional sense, but it’s not a Body in the Biblical sense.

Simply put, Paul tells us that Jesus is the head of the Body. That means that He is in control. Not figuratively, but actually. He is in charge. He directs the members of the Body, just as your own head directs the rest of your body parts.

We also see from Paul’s description that the members of the Body all share the ministry equally.

God distributes spiritual gifts to each member of the Body for one reason: So they can build one another up into Christ.

In the round table model, everyone is equal; everyone’s voice is just as important and necessary as everyone else’s. Every member of the Body shares in the work so no one gets burned out and everyone gets to participate.

In the square table model, there is a human boss, typically referred to as the Senior Pastor, who makes all the decisions and quite often does most of the spiritual work alone rather than relying on the members of the Body to accomplish the work cooperatively. You know, like the various parts of a human body.

If you’re going to follow a square table model, that’s up to you. But please don’t refer to yourself as a round table when those four corners are so obvious to the rest of us.

For what it’s worth, both tables are useful, but one makes it easier for everyone to serve one another and use their gifts to build one another up.

If you want to keep your focus on the Lord, try putting 1 Corinthians 12 into practice.

If you want to put that chapter into practice, you’ll find that sitting in a circle makes it much eaiser.

Where you meet and when you meet matters much less than what happens when you meet.

Put Jesus in the center, gather around Him and use your gifts to build one another up in love.

That’s called the Body of Christ.

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EPISODE 4: Dan Notti and Keith Giles - "God's Design For Church"

Does God have any design for how He wants us to come together and seek His face? If He cared so much about how the Sanctuary and the Temple were built (down to the cubits), doesn't He have a plan for how we - the Body of Christ - are to worship Him?

Slight Preview 2013

Yesterday in our house church gathering one of our brothers said that during worship the Lord was speaking to him about a season of new doors being opened for me and my family. At first he wanted to talk to me about it privately, but then God urged him to do it in front of everyone, so he did.

This confirmed what Wendy and I have been sensing for a while now.

Up to this point we’ve only had a vague sense that old things were passing away and that God might have new plans in store for us in the year ahead. A few weeks ago I had a dream where Jesus was calling me to follow Him deeper into the dark ocean depths where there would be real suffering, real pain, and real death. Then, Wendy said that she had been sensing that God was preparing us for some financial tests of faith and trust.

In addition to this word, this brother also felt very strongly that the scripture in 2 Timothy 1:6-7 applied to me, which says: “I remind you to fan into flame the gift of God, which is in you through the laying on of my hands. For God did not give us a spirit of timidity, but a spirit of power, of love, and of self-discipline."

Someone also said that they felt like there could be more writing involved in the future and they prayed for God to bless my gift of writing.

After our house church family laid hands on our whole family and prayed for us, another brother in our group looked at me and said that God had “on purpose” not revealed to me the exact nature of this calling or the new doors He was going to open because He knew that if I knew what it was I would be tempted to start moving in that direction, or try to make it happen. [See? God knows my heart.] But he also said that God wanted me to know that “when the door opens, you won’t miss it.”

So, it’s hard to know if this is about one single thing, or if it’s about several different things at the same time. Is this about a new opportunity for ministry and service to the poor, or to our community, or to my co-workers? Or is it about a new opportunity to preach the Gospel of the Kingdom in other states? Or in other nations? Is this about another financial test of faith where we have to depend on God for our daily bread? Or it is a combination of all of these things? Or something else I haven’t even considered yet?

 

See? I am trying to anticipate it and to prepare for it.

Another thing that was spoken over me yesterday was that I would encounter strong opposition to whatever God was calling me to, but that I should not be timid but speak with boldness and know that God was with me through it all.

So, there’s a mystery for you. What does God have in store for us in 2013?

Strangely, I am invigorated by all of this. Suddenly my life has purpose and meaning. I am part of something bigger than myself. God is at work in my life. He has plans for me. He has prepared me for something wonderful.

I’m also encouraged because earlier this year God also urged our family to set out a jar so that we could begin to put into it written testimonies of the miraculous things God was going to do in our lives in 2013.

At the end of this year, we can look forward to opening up this jar and be reminded of all the amazing ways that God has moved to provide for us, protect us, care for us, and lead us nearer to Himself.
I can hardly wait.

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PLEASE DON’T CALL ME YOUR PASTOR

In today’s church world there are pastors and then there’s everybody else. Really, nothing trumps the pastor in the church environment. If you want someone to know what church you go to, you’ll most likely need to mention your pastor by name. If you want someone to attend church with you you’ll probably need to say something about the pastor to get them in the door. If someone leaves a church you can almost guarantee it’s because of something the pastor did, or didn’t, do.

But where did this Pastor-centric idea of Christianity come from? Certainly not from the New Testament. The word is only used once and in that case it is in the plural form, meaning that within the church there were many who cared for the spiritual needs of the Body, not just one guy. In this same passage (see Ephesians 4:11) there are several other gifts mentioned including prophets, evangelists, teachers, and apostles. The majority of the New Testament reveals that it was functionally the elders who helped facilitate the gathering of the saints, and in those cases it was both male and female who served the Church in this fashion. But these elders were nothing like modern pastors. There was still an emphasis on the Body life of the Church, as evidenced in the writings of Paul, namely 1 Corinthians, and the 52 “One Anothers” that we find peppered throughout the New Testament. These “One Anothers” reveal that everyone in the early Christian Church was tasked with teaching, encouraging, sharing, giving, serving, leading, admonishing, rebuking, and loving everyone else in the Body of Christ.

None of the epistles are written to pastors. They are written to the entire Church in that region to encourage them to “be the Church” and to function under the Headship of Christ and in submission to one another – not to one paid professional.

The rise of the pastor within the Christian church started when pagan’s like Cyprian and others started to emphasize their gifting above other gifts within the Body. Soon we had an office of priest rather than a shared priesthood of all believers in the Church. Even when Luther and others reformed the Catholic system of church they kept the hierarchy intact and simply replaced the priest with a pastor.

Now, within our Church family no one is called “Pastor”. In fact, no one is called “Elder” either, although I’m certain that we have no shortage of both within our fellowship. What’s funny is that the only people who call me “Pastor” are those outside our actual church family. A few people at the motel church we’ve been helping to plant do call me “Pastor.”  I don’t correct them because it’s not that important to me either way. I am not their spiritual guru, nor do I have any more authority than anyone else in the church at the motel. But, maybe I should start correcting them? It couldn’t hurt to have them call me “Brother Keith” rather than “Pastor” whenever we meet together. Since I am not their CEO, and I don’t have any spiritual authority over them – or anyone else – it could be a step in the right direction for this new church to follow.

“Jesus called them together and said, “You know that the rulers of the Gentiles lord it over them, and their high officials exercise authority over them. Not so with you. Instead, whoever wants to become great among you must be your servant, and whoever wants to be first must be your slave” – (Matthew 20:25-27)

“But you are not to be called ‘Rabbi,’ for you have one Teacher, and you are all brothers. And do not call anyone on earth ‘father,’ for you have one Father, and he is in heaven.” – (Matthew 23:7-9)

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A HOUSE OF PRAYER

A few months ago I began to rediscover prayer in my spiritual journey. I think it started when a friend sat down to share a testimony on MP3 by Lance Lambert. It was about how God touched the hearts of a few young people in England several decades ago and spawned a radical New Testament church. One thing that Mr. Lambert said on this recording stuck with me. He said, “An open meeting requires more prayer, not less.”

As someone who has been hosting an open meeting in my home now for over four years, this statement galvanized my passion for prayer and reignited a desire to draw nearer to Jesus in every way. In fact, before I was finished listening to the entire message I was overcome by an intense desire to fall on my knees and seek God’s face. It was like a spiritual gravity was tugging on my spirit and compelling me to immerse myself in the presence of Jesus.

Because of this, our house church began to meet a half hour early each Sunday to seek the Lord together and to ask Him to be the head over us and to lead us as a Church. Our women were already meeting regularly to pray, but eventually, we also added another weekly prayer time for men to meet and pray every Wednesday evening.

It was at our very first men's prayer meeting together that I was overwhelmed with this simple revelation – “We are not enough. But God is more than enough.” As we fell on our knees before God, it became abundantly clear that we were powerless to affect any change whatsoever in the lives of people around us. In fact, we were equally powerless to change our own hearts.

Apart from Jesus and His Holy Spirit, we knew that we could do nothing to grow, to teach, to evangelize, to make disciples, to change hearts, to restore relationships, or to even “be the Church” in our community. We needed more of Jesus, and we needed Him to lead this Church or we were hopelessly condemned to go through the motions every week. None of us wanted that.

The more I immerse myself in prayer, the more I realize how desperately I need to stay on my knees and continually seek God’s face. Jesus reminded us that “My temple will be called a house of prayer” (Matthew 21:13) and since we are the Temple of God (1 Peter 2:4-5; 1 Cor 6:19), this suggests that the Church should be a place where prayer is continually practiced.

Some people feel as if prayer is not their spiritual gifting and therefore they don’t feel that all of the many examples and commands regarding prayer in the New Testament apply to them. However, prayer is not a spiritual gift. Of all the 28 spiritual gifts mentioned in the Bible, prayer is not among them. In fact, many of those gifts can only be released or applied through prayer, (i.e. – Prophecy, Words of Wisdom, Healing, etc.). So, prayer is a necessary function of the entire Body of Christ, not just the chosen few.

Besides, no one argues that they do not have the “gift of prayer” when they discover they have cancer, or they find out their child is in the hospital. Tragedy has a way of reminding us that prayer is for everyone who lacks hope, or wisdom. Prayer acknowledges that we have a need that only God can meet.

I know many people who consider themselves “intercessors” and who believe that they have a ministry of prayer and a calling to pray that is greater than what everyone else in the Body might be called to. However, the word intercession is only used four times in the NT and three of those references describe how Jesus and the Holy Spirit pray for us, (Hebrews 7:25, Romans 8:26-27). It is only used once in reference to corporate prayer, and not in the sense of any special gifting or quality of prayer practiced by a chosen few. The entire Body is urged to “intercede..on behalf of all men.” (1 Timothy 2:1) So, the ministry of intercession is for everyone in the Body of Christ, even though some among us may feel more passionate about it than others.

Prayer in the New Testament is seen as something that every believer participates in. If we are serious about being people of the Book, and if we are dedicated to practicing the same quality of faith that we see in the New Testament church, then we will begin by praying together and we will continue to pray together for as long as we live. Prayer is like breathing for a follower of Jesus. It is an affirmation that “apart from (Jesus), you can do nothing.” (John 15:5)

If we really believe that we are powerless to do anything apart from Jesus, then we would be on our faces and in prayer daily seeking His direction, wisdom and power.

If we really believe that Jesus speaks to his people and that we can hear his voice, then we would be spending as much time as possible listening for that voice and seeking his counsel for our lives.

Often, it is only when we are in need that we abandon our selfish desires and surrender ourselves to prayer out of desperation. As C. S. Lewis so aptly pointed out, “God whispers to us in our pleasures, speaks to us in our conscience, but shouts in our pains: It is His megaphone to rouse a deaf world.”

I sincerely hope that the Church would not wait until death, divorce, bankruptcy, cancer or some other great tragedy compels us to enter into His presence. My hope is that God’s people would be drawn to their knees by simple obedience and a sincere desire to humble themselves and to seek His face.

We have been given access to the throne of Grace by the blood of Jesus, our Lord and King. He went to the cross to tear the veil in half and open a direct line of communication. Let us not trample on this awesome display of God’s desire for intimacy with us. Instead, let’s humble ourselves and confess our weakness and make our petitions known to Him.

“Cast all your cares on the Lord, for He cares for you.” – (1 Peter 5:7)

"When we work, we work. When we pray, God works." - J. Hudson Taylor


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The New Testament on Prayer

Jesus intercedes for us:

“Wherefore He is able also to save them to the uttermost that come unto God by Him, seeing He ever liveth to make intercession for them." (Hebrews 7:25)

The Holy Spirit intercedes for us:

In the same way the Spirit also helps our weakness; for we do not know how to pray as we should, but the Spirit Himself intercedes for us with groanings too deep for words; And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for the saints in accordance with God's will. (Romans 8:26-27)


Prayer is necessary for the health and well-being of the Body of Christ:

“Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous man is powerful and effective.” (James 5:16)


Prayer is like breathing for a follower of Jesus:

“Pray without ceasing” (1 Thess 5:17)

“And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the saints.” (Eph 6:18)


Prayer is an alternative to worry and stress:

Be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. (Philippians 4:6)

Jesus taught us to pray at all times:

“Now He was telling them a parable to show that at all times they ought to pray and not to lose heart…” (Luke 18:1)

Jesus taught his disciples (followers) to pray:

"One day Jesus was praying in a certain place. When he finished, one of his disciples said to him, "Lord, teach us to pray, just as John taught his disciples." (see Luke 11:1-13)



The New Testament Church was devoted to prayer:“These all with one mind were continually devoting themselves to prayer, along with the women, and Mary the mother of Jesus, and with His brothers.” (Acts 1:14)

“First of all, then, I urge that entreaties and prayers, petitions and thanksgivings, be made on behalf of all men” (1 Tim 2:1)

**
Common Christian sayings on prayer that we already know but seldom practice:

“A praying man will stop sinning but a sinning man will stop praying”

“Prayer aligns our will with God’s will. Prayer changes us, even if it doesn’t change the situation.”

WORD OF GOD SPEAK

The Spirit of God speaks to every believer:

“But when he, the Spirit of truth, comes, he will guide you into all truth. He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come. He will bring glory to me by taking from what is mine and making it known to you.” (John 16: 13-14)

“'In the last days, God says, I will pour out my Spirit on all people. Your sons and daughters will prophesy, your young men will see visions, your old men will dream dreams. Even on my servants, both men and women, I will pour out my Spirit in those days, and they will prophesy.” – (Acts 2:17-18)


The Spirit of God empowers the whole Body of Christ for ministry:

“As for you, the anointing you received from him remains in you, and you do not need anyone to teach you. But as his anointing teaches you about all things and as that anointing is real, not counterfeit—just as it has taught you, remain in him.” – (1 John 2:27)

"I myself am convinced, my brethren, that you yourselves are full of goodness, complete in knowledge and competent to instruct one another." - (Romans 15:14)

"For you can all prophesy in turn so that everyone may be instructed and encouraged". - (1 Corinthians 14:31)


The people of God are the members of the holy priesthood:

"As you come to him, the living Stone—rejected by men but chosen by God and precious to him— 5you also, like living stones, being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ." – (1 Peter 2:4-5)

But you are a chosen people, a royal priesthood, a holy nation, a people belonging to God, that you may declare the praises of him who called you out of darkness into his wonderful light. Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy. - (1 Peter 2:9-10)

You (Jesus) are worthy to take the scroll and to open its seals, because you were slain, and with your blood you purchased men for God from every tribe and language and people and nation. You have made them to be a kingdom and priests to serve our God, and they will reign on the earth." - (Revelations 5:9-10)

"Now to each one the manifestation of the Spirit is given for the common good. To one there is given through the Spirit the message of wisdom, to another the message of knowledge by means of the same Spirit, to another faith by the same Spirit, to another gifts of healing by that one Spirit, to another miraculous powers, to another prophecy, to another distinguishing between spirits, to another speaking in different kinds of tongues, and to still another the interpretation of tongues. All these are the work of one and the same Spirit, and he gives them to each one, just as he determines.

"The body is a unit, though it is made up of many parts; and though all its parts are many, they form one body. So it is with Christ. For we were all baptized by one Spirit into one body—whether Jews or Greeks, slave or free—and we were all given the one Spirit to drink. Now the body is not made up of one part but of many." - (1 Cor 12:7-14)

The Body is capable of ministering to one another:

"What then shall we say, brothers? When you come together, everyone has a hymn, or a word of instruction, a revelation, a tongue or an interpretation. All of these must be done for the strengthening of the church." - (1 Cor 14:26)

The Body is capable of handling discipline herself from within:

"If your brother sins against you, go and show him his fault, just between the two of you. If he listens to you, you have won your brother over. But if he will not listen, take one or two others along, so that 'every matter may be established by the testimony of two or three witnesses.' If he refuses to listen to them, tell it to the church; and if he refuses to listen even to the church, treat him as you would a pagan or a tax collector." - Jesus (Matthew 18:15-17)

"If any of you has a dispute with another, dare he take it before the ungodly for judgment instead of before the saints? Do you not know that the saints will judge the world? And if you are to judge the world, are you not competent to judge trivial cases? Do you not know that we will judge angels? How much more the things of this life! Therefore, if you have disputes about such matters, appoint as judges even men of little account in the church!" - (1 Cor 6:1-4)

Jesus commanded His Apostles not to pattern the church after the hierarchy of the pagans, or of the Jews:

"Jesus called them together and said, "You know that those who are regarded as rulers of the Gentiles lord it over them, and their high officials exercise authority over them. Not so with you. Instead, whoever wants to become great among you must be your servant, and whoever wants to be first must be slave of all. For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many." – (Mark 10:42-45.

"But you are not to be called 'Rabbi,' for you have only one Master and you are all brothers. And do not call anyone on earth 'father,' for you have one Father, and he is in heaven. Nor are you to be called 'teacher,' for you have one Teacher, the Christ. The greatest among you will be your servant. For whoever exalts himself will be humbled, and whoever humbles himself will be exalted."- (Matthew 23:8-12)


The Apostles affirmed this command from Jesus:
"Not that we lord it over your faith, but we work with you for your joy, because it is by faith you stand firm." - (2 Cor.1:24)

"To the elders among you, I appeal as a fellow elder, a witness of Christ's sufferings and one who also will share in the glory to be revealed: Be shepherds of God's flock that is under your care, serving as overseers—not because you must, but because you are willing, as God wants you to be; not greedy for money, but eager to serve; not lording it over those entrusted to you, but being examples to the flock. And when the Chief Shepherd appears, you will receive the crown of glory that will never fade away." – 1 Peter 5:1-4

In the book of Romans Paul exhorts the community of believers to:

"be devoted to one another" - Romans 12:10

"honor one another" - Romans 12:10

"live in harmony with one another" - Romans 12:16)

"love one another" - Romans 13:8

"edify one another" - Romans 14:19

"accept one another" - Romans 15:7

"instruct one another" - Romans 15:14

"greet one another" - Romans 16:16

TO PREPARE A PLACE

And Jesus said, "Do not let your hearts be troubled. Trust in God; trust also in me. In my Father's house are many rooms; if it were not so, I would have told you. I am going there to prepare a place for you. And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am." (John 14:1-3)

Jesus promised that he would go and prepare a place for us to be with himself.

He promised to send us the Holy Spirit to lead us into all truth.

The Holy Spirit at Pentecost came and inaugurated the birth of the Church, which is the Body of Christ.

God poured out His Spirit on all flesh - men and women and children - on that day.

Jesus fulfilled the daily sacrifice in Himself as the Lamb of God.

Jesus fulfilled the Holy Priesthood when He became our High Priest.

At the moment of His death on the cross God the Father ripped the veil in the Temple from top to bottom.

Why?

To signify that an end to this old form of worship was fulfilled and had come to an end.

The Temple of God is now composed of living stones.

The Priesthood of God is now expanded to include every single believer in Jesus as the Messiah.

The blood sacrifice is no longer necessary. Bulls and sheep and doves are no longer laid on the altar. Instead, every single follower of Jesus is a living sacrifice to God.

Where is the place that God will prepare for us?

In Revelation 21:9-10 we see the Bride of Christ coming down out of Heaven like a city. This city is the Bride. In verse 21 it says, "I did not see a temple in the city, because the Lord God Almighty and the Lamb are its temple."

Within this city there is no Temple. Why? Because Jesus is our Temple. Yet, we are called the Temple of God where Jesus dwells.

"Behold, this is a profound mystery," Paul says in Ephesians. "I am speaking of Christ and the Church," he says when referring to how a man and woman will become one flesh.

In 2 Samuel God promises to send a Messiah from David's seed who will build a house for David, and establish a Kingdom which will have no end.

Instead of allowing David to build a Temple for God, God promises to build a Temple for David.

Yet, when Jesus came to this earth in fulfillment of this prophecy there already was a Temple in Jerusalem.

Standing in that Temple, after clearing it of the money changers, Jesus said, "Destroy this Temple and I will raise it again in three days". We know that he was speaking of the Temple of His Body.

We are His Body.

His Body. His Temple. A House for Himself. A House for us where we will be with Him.

What Jesus is building is His Church. A Bride for Himself. A Temple for God. A House for us to dwell with Him forever.

The Church, the Body, the Bride, is the promise of God fulfilled, and in process.

We are the place He is preparing for us to dwell with Him forever. He will purify His Bride until we, the living Temple, are presented holy and unblemished. Then, He will dwell within us, and we will dwell within Him.

What if the "many rooms" Jesus speaks of are the individual members of the Body? What if we are the rooms where Jesus dwells, and where we dwell within Him?

If we are the Body of Christ, and the Temple of God, and the Bride of Christ, then imagine how important it must be that we love one another.

Love is what holds us to Him, and it is what holds us to one another.

There is only one Bride. There is only one Temple of God. There is only one Body.

Let the Temple of God be built as we love one another and hold fast to Jesus, our Lord.

"As you come to him, the living Stone—rejected by men but chosen by God and precious to him— you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ." - 1 Peter 2:4-5

"As the Father has loved me, so have I loved you. Now remain in my love. If you obey my commands, you will remain in my love, just as I have obeyed my Father's commands and remain in his love. I have told you this so that my joy may be in you and that your joy may be complete. My command is this: Love each other as I have loved you." - John 15:9-12

A PROFOUND MYSTERY

When you consider that the Bible as we know it today was written over a period of thousands of years, by wide variety of authors, and assembled as a single document nearly two thousand years ago, it's fairly miraculous that the first three chapters of the Bible correspond so symmetrically with the last three chapters of the Bible.

In the first three chapters of the Bible, in the book of Genesis, we see a series of events that are mirrored in the last three chapters of Revelation.

First, we see the creation of heaven and earth. At the end of Revelation we see a new creation.

In the first three chapters we see Satan ensnaring mankind and in the last three we see Satan cast down and doomed forever.

In the first three chapters we see a garden, and in the last three chapters we see a garden city. Both gardens include the tree of life.

In the first three chapters we have a curse given to man for his sins, and in the last three chapters the curse if forever removed.

In the first three chapters God visits the garden once per day, and in the last three chapters God is at home with man forever.

In the first three chapters man and woman are cast out, but in the last three chapters they are welcomed in.

In the first three chapters a bride is created from out of Adam’s side, and in the last three chapters a Bride is ushered in for the Son of God and a wedding feast is celebrated.

In the first three chapters we have the beginning of Time, and in the last three we have the beginning of Eternity.

DEEPER THINGS
The Scriptures reveal the Church to be the Bride of the Lamb. It is one of the most common metaphors used by God to describe His people throughout the Bible. However, as I began tracing these threads between Genesis and Revelation I noticed even more about what Paul the Apostle refers to as "a profound mystery".

In Ephesians 5:25-33, Paul uses the metaphor of marriage to teach us something astounding about Jesus and about our identity as the Bride of Christ. I've edited the text to highlight the main thoughts:

"...just as Christ loved the church and gave himself up for her to make her holy, cleansing her by the washing with water through the word, and to present her to himself as a radiant church, without stain or wrinkle or any other blemish, but holy and blameless." – Eph 5:25-27

"'For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh.' This is a profound mystery — but I am talking about Christ and the church." – Eph 5:31-32

Because this passage is so often used to counsel men and women in regards to the marriage relationship, I have removed those references so that we can see what Paul says he is actually talking about: "Christ and the church".

First, Paul tells us how Christ has given himself up for us (the Bride) and how he cleanses and washes us through the word of God so that we might be ready for our wedding day. Paul also quotes from Genesis chapter 2 in this passage and this reminds us of how God put Adam to sleep and made a woman for him because "God saw that it was not good for man to be alone". Notice it was God's idea, not Adam's, for man to have a wife. Somehow this reference points to God's plan for the Church. As Paul reminds us - "For this reason" the man is to "leave his father and mother and be united with his wife and the two will become one flesh". This is where Paul pauses and remarks that "this is a profound mystery". Why? Because he is not talking about Adam and Eve now. He's not talking about Christian marriage between a man and a woman. No, he is talking about Jesus and the Church "becoming one flesh".

THE MYSTERY OF THE BRIDE
We know from God’s word that we (the Church) are the Bride of Christ (Eph 5:22-33). But in Revelation we learn that the Bride is also a City:

"One of the seven angels who had the seven bowls full of the seven last plagues came and said to me, 'Come, I will show you the bride, the wife of the Lamb.' And he carried me away in the Spirit to a mountain great and high, and showed me the Holy City, Jerusalem, coming down out of heaven from God." – Rev 21:9-10

We are the Bride, and the Bride is a City.

THE MYSTERY OF THE TEMPLE
We also know that we are the Temple of God (Eph 2:21), but in Revelation we discover that it is Christ who is the Temple in us:

"The great street of the city was of pure gold, like transparent glass. I did not see a temple in the city, because the Lord God Almighty and the Lamb are its temple." – Rev 21:21-22

So, we are the Temple where God dwells within, but we are also the Bride which is a city and in that city is a Temple which is the Lord Himself.

ONE IN CHRIST JESUS
Want to see how this is played out in the rest of the Scriptures? In the Gospel of John, beyond the prayer of Jesus to the Father that we (the Bride) would be one even as Jesus and the Father are one, Christ also prays:

"Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. I have given them the glory that you gave me, that they may be one as we are one: I in them and you in me. May they be brought to complete unity to let the world know that you sent me and have loved them even as you have loved me." – John 17:21-23.

In Ephesians 2:21 we are told that we are the Temple of God, as we have already seen, but look at what this passage actually communicates. Try to guess where God ends and we begin here:

"In him the whole building is joined together and rises to become a holy temple in the Lord. And in him you too are being built together to become a dwelling in which God lives by his Spirit." – Eph 2:21-22

Here we see that we (the Church/Bride/Body/Temple) are being built to become a dwelling in which God lives, and yet the Temple is being built "in him". So, we are being built in Christ to become a Temple where God will dwell by His Spirit. Who is on the inside? Who is dwelling where? We are in Christ, and we contain God's Spirit all at the same time.

THE MYSTERY OF THE BODY
In 1 Corinthians 12, and in Ephesians 4:15, Paul gives us another wonderful illustration of how the Body is to function. He refers to the Church as the Body of Christ and explains that we are dependent upon one another for life, and yet that Christ is our Head and without Him we can do nothing (see also John 15:5). Here we have a wonderful picture of the unity which Jesus prayed we would have (John 17:21-23) and a fulfillment of the picture that we are "one flesh" (Genesis 2:24, Eph 2:21), with Christ since we are His Body and He is our head.

As I look at who we are in Christ, (His Body, Temple and Bride), and as I see God's sovereign plan from the beginning (to find a Bride for His Son, and a Temple for His presence), and as I hear the prayer of Jesus that we be in Him and that we be one even as He and the Father are one, I cannot help but feel an urgency to tear down our man-made divisions and embrace our identity as members of one Body, with one Head.

THE GLORIOUS MYSTERY OF GOD
This mystery is quite profound. One worthy of our awe. It is not my goal to explain or understand this mystery. One dear brother I shared this with recently said to me, "Let it continue to be a mystery in your heart" and that is my intention. This is a profound mystery and what we must contemplate is not how to make sense of it, but instead how to live out our part of it. How can we be one in Christ? How can we make Christ the head of our Body? How can we be the Temple of the Living God? How can we make ourselves ready for that glorious wedding day to come?

THE END IS THE BEGINNING
The last thing I see as I look at the symmetry between Genesis and Revelation is that all of History ends with a wedding. All that we have known, and all that we now experience is only the courtship. This is just the engagement phase of our life with Christ. One day we will become the Bride of Christ and be one with Him. Yet, a wedding is not the end of life, it is only the very beginning. God's Word ends with a beginning.

This is a very profound mystery, indeed.

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kg

Why I Will Not Attend A National House Church Conference

Even though I've been involved in the House Church movement, and have been hosting a church in my home for over three and a half years now, I have never attended any of the various National House Church conferences. Nor do I have any desire to do so.

Why?

Because they all deny the very things we say we hold most dear. They are celebrity-driven gatherings where we sit in rows and listen for hours as our own brand of "Special Clergy" dispense information while all of us sit quietly and listen.

What sort of House Church conference might I be interested in attending? Maybe one like this:

*Shared meals.
*Emphasis on gathering with other brothers and sisters who are also doing house church around the nation.
*Emphasis on the ministry of the Body to the Body by the Body (not trained professionals attempting to sell their newest books).
*Spontaneous worship times.
*Smaller, practical discussions on various subjects and relevant themes (i.e.- "How to handle Children", "What is Leadership?", "Serving our Community", etc.) lead by the Spirit of God (not one "expert" on the subject).

Anyone else interested?

Sure, we'd invite people who have written books and who speak on national conference circuits to join us, but we won't use their celebrity to drive ticket sales. These brothers and sisters will be treated as our equals, not as those with "special revelation" and they will be free to share along with the rest of the Body as we share together openly.

Better yet, we won't sell tickets. It will be free or "at-cost".

We could meet at a campground and invite whole families to participate (yes, even children).

Wouldn't it be amazing if our National House Church Conferences were actually modelled after the pattern we say we believe to be Biblical and born of God?

-kg