Showing posts with label sermon on the mount. Show all posts
Showing posts with label sermon on the mount. Show all posts

Tuesday, August 18, 2015

SWEET FORGIVENESS



During one of our “Jesus Without Religion (Or Politics)” meetups, someone asked if Christians were expected to forgive those who don’t repent.

It’s a common question, and a good one. Especially when you consider that Jesus tells us to forgive those who sin against us “if they repent…seventy times seven”.

So, if repentance is a pre-requisite for us to receive God’s forgiveness, then isn’t it only fair that other people should repent before we’re expected to forgive them?

Here’s what I think: Jesus told us in the Sermon on the Mount that we should “forgive our debtors” and even tied our own forgiveness of sins from the Father with our willingness to forgive other people.

However, if you forgive a debt, that means the person doesn’t pay what they owe you. And if someone owes you an apology, or an “I’m sorry”, you are expected to forgive that person without waiting to receive what they owe you.

I think we can also look at a few other places where Jesus forgave people who did not repent. He forgave the sins of the man dropped down from the roof right before he healed him and told him to take up his mat and walk. He also forgave the thief on the cross and promised that the man would be with him in paradise that very day. No mention of repentance there. And, of course, Jesus also forgave the soldiers who nailed him to the cross without waiting for repentance or contrition saying, “Father, forgive them, for they know not what they do.”

So, I think that as followers of Jesus we are expected to forgive people without expecting an apology first.

“For if you forgive those who sin against you, your heavenly Father will forgive your sins. But if you do not forgive those who sin against you, your Father will not forgive your sins.” – Jesus [Matt. 6:14-15]


-kg

Monday, December 13, 2010

THOUGHTS ON DISCIPLESHIP FROM THE SERMON ON THE MOUNT

If the Gospel is just about saying a prayer so that you can go to heaven when you die, then what's the point or purpose of discipleship?

The New Testament defines a disciple as someone who is with Jesus learning how to be more like him.

If you take the attitude that the Gospel is only about going to heaven when you die, then following Jesus in your everyday life becomes an optional, extra credit activity. But this isn't the Gospel. And for Jesus the idea of discipleship isn't an "extra credit" assignment, it's the only assignment.

Jesus only ever talked about the Kingdom of God. It was, in fact, the Gospel (Good News) of the Kingdom that he came to preach. The Good News of the Kingdom was that it was here and now and that you and I could enter it today.

The Kingdom of God is simply the reality that we experience when Jesus is our actual King. When He is the King or Lord of our life, then we are living in the Kingdom and He is our King.

The Sermon on the Mount is what life in the Kingdom of God looks like. He gives us a snapshot of what it might be like for Jesus to be our King and for us to submit our lives to His rule and reign.

One thing we notice right off the bat is that the reality that Jesus begins describing doesn't resemble anything close to the world you and I live in right now. Otherwise we might expect them to read, "Blessed are the rich for they will be comfortable. Blessed are the famous for they will be loved by millions. Blessed are the employed for they shall not need to worry about how to pay their bills, etc."

This is the reality we live in and were born into. All of us. But Jesus describes something that appears upside down to us. In the Sermon on the Mount, Jesus tells us about a Kingdom where the poor are blessed. The meek inherit the Earth. The losers of this world become the winners in the Kingdom. Those who cry now will be filled with joy in the Kingom.

Here's a little nugget to keep in mind: The Kingdom of God is right side up. The Kingdom is God's reality. It's our world that is upside down and Jesus is coming to set things right.

What blesses us is not the condition we find ourselve in (meekness, mourning, poor in spirit, etc.) but the King Himself. We are blessed in spite of our low condition, not because of it. We are loved by the King and He welcomes everyone into His Kingdom, starting with those most of us overlook and avoid.

God loves to work through the least among us. He's always looking over the head of the tallest to see the shortest. He's always on the lookout for ways to include the people who are on the outside looking in.

This is why He chose Gideon, who was the least of his family, who was the least among his tribe, which was the least tribe of all the other tribes. It's why God chose David as King, even when his own father made a point to leave him out in the field with the sheep. It's why Jesus made it a priority to visit a well at noon to talk to a woman who was an outcast even among the Samaritans. It's why right now He's looking at you and welcoming you to enter into His Kingdom and follow Him.

You matter to God. You are not an outcast to Him. You are blessed. You are loved. You are significant. You're worth dieing for, and He's worth living for.