Number 8- Obedience to Jesus is not Optional by Keith A. Giles
OBEDIENCE TO JESUS IS NOT OPTIONAL
"If you love me, you will obey what I command."
- Jesus (John 14:15)
Somehow we have allowed the idea that someone can be a follower of Jesus without actually obeying Jesus' teaching or becoming a disciple. What we have in modern American Christianity is a brand of religion that says to its founder, "I'd like a little of your blood to cover my sins, but I don't care to follow you or take your teachings seriously. If you would please excuse me, I’ll get on with my life. See you in heaven." Dallas Willard calls those kinds of people “Vampire Christians” because all they want is some of Jesus’ blood, but none of His leadership.
"You are my friends if you do what I command"- Jesus (John 15:14)
HOW DID WE GET HERE?
In an effort to streamline evangelism and create a sound-byte version of the Gospel we've reduced the message to "Pray this prayer if you don't want to go to hell when you die". This makes the ninety-second evangelist happy, but the full message of the Gospel is lost in the process.
Gone is the idea that Jesus calls people to follow Him. A decision to become a Christian is a decision to give up your personal rights to call the shots in your life. It means submitting to God, to the teachings of Jesus and the authority of the Word of God as the one and only source of how to live.
"Whoever has my commands and obeys them, he is the one who loves me." - Jesus (John 14:21)
Remnants of this more complete Gospel are still part of our Christian-ese language. People still say things like; "I gave my life to Christ" or "When I surrendered my life to Jesus" as part of their church talk, but many don't literally mean that they've done this, or that they are still doing this today.
The decision to obey Jesus, to submit to Him is a daily decision. We must bend the knee and whisper the prayer of surrender to Christ each day. It is not a one-time thing. This is why Jesus urges His disciples to ask for daily bread when they pray and to make their obedience to Him an act of daily taking up our
cross to die to ourselves. This is also why God's mercies are new every morning. We have short memories and God knows we need to surrender to him afresh with every breath.
Some of us still sing "I Surrender All" and we still have a "Jesus is Lord" bumper sticker on our car, but many in the modern American Church have forgotten the meaning of those words. Jesus is not really the Lord because we're not actually surrendering all to Him.
"If anyone loves me, he will obey my teaching."
- Jesus (John 14:23)
What is most striking to me as I study the clear teachings of Jesus on the issue of obedience is the tight connection He makes between our obedience to His teaching and our love for Him. It is impossible to separate our devotion to Jesus from our submission to Him as our Lord.
This gives new meaning to the passage that says, "If anyone says, 'I love God' yet hates his brother he is a liar."- (1 John 4:20). If we say we love God but we disobey His clear teachings to love others, He knows we don't really mean the words we say. Jesus commanded His disciples to love one another, and to love our enemies as ourselves. If we say we love Jesus but we fail to obey His teaching to love others, we are liars and the love of God is not in us. This is also why Jesus said that they would know we are His disciples by our love. Because we have obeyed His command to love others it will be clear that we love Him above all.
HOW DO WE GET BACK?
"If you obey my commands, you will remain in my love.."
- Jesus (John 15:10)
I believe we have to start by changing the way we do evangelism. We have to stop inviting people to pray a one-time prayer in order to get the license to Heaven. We have to invite people who are tired of doing life their own way to surrender their life to Jesus and learn to follow Him and His teachings every day.
As Todd Hunter says, we need to ask people who have an interest in Jesus, "Who will you follow and how will you live your life?" instead of asking them, "If you died tonight do you know you'd go to Heaven tomorrow?"
We need a Gospel for life, not a Gospel for death. The Gospel that Jesus came and gave His life to communicate was that the Kingdom of God had come and that we could begin to live under His reign and rule today, right now. Not after we die.
Most importantly, we ourselves need to re-think our concept of what it means to be a Christian. It's not about attending a church service. It's not about where we shop. It's not about the bumper stickers on our car. Being a Christian is the way we live our lives. We are followers of Jesus. Daily we have to take up our own cross and obey the words of the Lord we love.
Obedience to Jesus is not an option. For a Christian, it's a necessity.
"He who does not love me will not obey my teaching."
- Jesus (John 14:24)
-kg
***
For further study:
"Not everyone who says to me, 'Lord, Lord,' will enter the kingdom of heaven, but only he who does the will of my Father who is in heaven"- Jesus (Matthew 7:21).
"Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you."
- Jesus (Matthew 28: 19- 20).
"Dear friends, if our hearts do not condemn us, we have confidence before God and receive from Him anything we ask, because we obey His commands and do what pleases Him." - 1 John 3:21-22
"Those who obey His commands live in Him and He in them."
- 1 John 3:24
"This is love for God: to obey His commands." - 1 John 5:3
"And this is love: that we walk in obedience to his commands."
- 2 John 1:6
Also: Revelation 12:17; Revelation 14:12; John 13:17; Psalm 103:18
OTHERS ON OBEDIENCE:
"There is absolutely nothing in what Jesus himself or his early followers taught that suggests you can decide just to enjoy forgiveness at Jesus'expense and have nothing more to do with him."
- Dallas Willard ("The Divine Conspiracy")
"A notable heresy has come into being throughout evangelical Christian circles; the widely—accepted concept that we humans can choose to accept Christ only because we need Him as Savior and that we have the right to postpone our obedience to Him as Lord as long as we want to...salvation apart from obedience is unknown in the sacred scriptures."
- A.W. Tozer ("I Call It Heresy")
My name is Keith Giles. I love to write so that people can know Jesus and experience His life in their own. So, I started this blog to help people understand who Jesus is, and how He reveals what the Father is really like. This is a safe place to talk about all those questions you've had about the Bible, and Christianity. It's also a place to learn how to put the words of Jesus into practice.
Showing posts with label obedience. Show all posts
Showing posts with label obedience. Show all posts
Sunday, July 17, 2011
Thursday, April 01, 2010
Knowing VS Doing
I love the scripture where Jesus washes his disciples feet. It says in John 13 that he wanted to "show them the fullness of his love", and so he put on the clothes of a slave. That is what Jesus is doing when it says that he took off his outer garment and wrapped a towel around his waste. Jesus was wearing the clothing of a slave, and he was also on his knees performing the work of a slave.
This work of washing someone's feet was a dirty job. At this time in history, if you were a Jew and you had a Jewish servant and a Gentile servant, you would never ask your Jewish slave to wash feet. If you did, that slave would know that he was being punished. It was the lowest of the lows to wash feet.
This is why Peter protests. He is shocked and flabbergasted that Jesus is playing the role of a slave. He tries to dissuade Jesus from going through with this audacious act of service. Yet, Jesus needs to show his disciples "the fullness of his love" and up to this point, his greatest act of love for them is to humble himself to the very lowest place among them and to serve them in this way.
Afterwards, Jesus puts his regular clothes back on and sits down. “Do you understand what I have done for you?” he asks. “Now that I have washed your feet, you also should was one another’s feet. I have set you an example that you should do as I have done for you.” He ends by saying, “Now that you know these things, you will be blessed if you do them.”
This statement is most revealing. Jesus wants his disciples to not only understand what He has done for them, and not only to experience the fullness of his love individually. He also wants them to realize that their blessing will come when they put his words into practice.
Jesus wants us to understand that we are not blessed because we know something. We are only blessed when we do the things we know.
We cannot know that God has commanded us to have an open-hand to the poor and then expect that we will be blessed or that we will grow in Christ because we have the understanding. We have to put the words of Jesus into action if we hope to reap the benefits.
“Why do you call me ‘Lord, Lord,” and do not do what I say?” (Luke 6)
This work of washing someone's feet was a dirty job. At this time in history, if you were a Jew and you had a Jewish servant and a Gentile servant, you would never ask your Jewish slave to wash feet. If you did, that slave would know that he was being punished. It was the lowest of the lows to wash feet.
This is why Peter protests. He is shocked and flabbergasted that Jesus is playing the role of a slave. He tries to dissuade Jesus from going through with this audacious act of service. Yet, Jesus needs to show his disciples "the fullness of his love" and up to this point, his greatest act of love for them is to humble himself to the very lowest place among them and to serve them in this way.
Afterwards, Jesus puts his regular clothes back on and sits down. “Do you understand what I have done for you?” he asks. “Now that I have washed your feet, you also should was one another’s feet. I have set you an example that you should do as I have done for you.” He ends by saying, “Now that you know these things, you will be blessed if you do them.”
This statement is most revealing. Jesus wants his disciples to not only understand what He has done for them, and not only to experience the fullness of his love individually. He also wants them to realize that their blessing will come when they put his words into practice.
Jesus wants us to understand that we are not blessed because we know something. We are only blessed when we do the things we know.
We cannot know that God has commanded us to have an open-hand to the poor and then expect that we will be blessed or that we will grow in Christ because we have the understanding. We have to put the words of Jesus into action if we hope to reap the benefits.
“Why do you call me ‘Lord, Lord,” and do not do what I say?” (Luke 6)
Monday, December 21, 2009
Obedience to Jesus Is Not Optional
*From the series, "Top 10 Things Every Christian Should Know (But Probably Doesn't)"
"If you love me, you will obey what I command."
- Jesus (John 14:15)
Somehow we have allowed the idea that someone can be a follower of Jesus without actually obeying Jesus' teaching or becoming a disciple. What we have in modern American Christianity is a brand of religion that says to its founder, "I'd like a little of your blood to cover my sins, but I don't care to follow you or take your teachings seriously. If you would please excuse me, I’ll get on with my life. See you in heaven." Dallas Willard calls those kinds of people “Vampire Christians” because all they want is some of Jesus’ blood, but none of His leadership.
"You are my friends if you do what I command"- Jesus (John 15:14)
HOW DID WE GET HERE?
"Easy Grace" is the short answer. The long answer is that, in an effort to streamline evangelism and create a sound-byte version of the Gospel we've reduced the message to "Pray this prayer if you don't want to go to hell when you die". This makes the ninety-second evangelist happy, but the full message of the Gospel is lost in the process.
Gone is the idea that Jesus calls people to follow Him. A decision to become a Christian is a decision to give up your personal rights to call the shots in your life. It means submitting to God, to the teachings of Jesus and the authority of the Word of God as the one and only source of how to live.
"Whoever has my commands and obeys them, he is the one who loves me." - Jesus (John 14:21)
Remnants of this more complete Gospel are still part of our Christian-ese language. People still say things like; "I gave my life to Christ" or "When I surrendered my life to Jesus" as part of their church talk, but many don't literally mean that they've done this, or that they are still doing this today.
The decision to obey Jesus, to submit to Him is a daily decision. We must bend the knee and whisper the prayer of surrender to Christ each day. It is not a one-time thing. This is why Jesus urges His disciples to ask for daily bread when they pray and to make their obedience to Him an act of daily taking up our
cross to die to ourselves. This is also why God's mercies are new every morning. We have short memories and God knows we need to surrender to him afresh with every breath.
Some of us still sing "I Surrender All" and we still have a "Jesus is Lord" bumper sticker on our car, but many in the modern American Church have forgotten the meaning of those words. Jesus is not really the Lord because we're not actually surrendering all to Him.
"If anyone loves me, he will obey my teaching."
- Jesus (John 14:23)
What is most striking to me as I study the clear teachings of Jesus on the issue of obedience is the tight connection He makes between our obedience to His teaching and our love for Him. It is impossible to separate our devotion to Jesus from our submission to Him as our Lord.
This gives new meaning to the passage that says, "If anyone says, 'I love God' yet hates his brother he is a liar."- (1 John 4:20). If we say we love God but we disobey His clear teachings to love others, He knows we don't really mean the words we say. Jesus commanded His disciples to love one another, and to love our enemies as ourselves. If we say we love Jesus but we fail to obey His teaching to love others, we are liars and the love of God is
not in us. This is also why Jesus said that they would know we are His disciples by our love. Because we have obeyed His command to love others it will be clear that we love Him above all.
HOW DO WE GET BACK?
"If you obey my commands, you will remain in my love.."
- Jesus (John 15:10)
I believe we have to start by changing the way we do evangelism. We have to stop inviting people to pray a one-time prayer in order to get the license to Heaven. We have to invite people who are tired of doing life their own way to surrender their life to Jesus and learn to follow Him and His teachings every day.
As Todd Hunter says, we need to ask people who have an interest in Jesus, "Who will you follow and how will you live your life?" instead of asking them, "If you died tonight do you know you'd go to Heaven tomorrow?"
We need a Gospel for life, not a Gospel for death. The Gospel that Jesus came and gave His life to communicate was that the Kingdom of God had come and that we could begin to live under His reign and rule today, right now. Not after we die.
Most importantly, we ourselves need to re-think our concept of what it means to be a Christian. It's not about attending a church service. It's not about where we shop. It's not about the bumper stickers on our car. Being a Christian is the way we live our lives. We are followers of Jesus. Daily we have to take up our own cross and obey the words of the Lord we love.
Obedience to Jesus is not an option. For a Christian, it's a necessity.
"He who does not love me will not obey my teaching."
- Jesus (John 14:24)
-kg
***
For further study:
"Not everyone who says to me, 'Lord, Lord,' will enter the kingdom of heaven, but only he who does the will of my Father who is in heaven"- Jesus (Matthew 7:21).
"Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you."
- Jesus (Matthew 28: 19- 20).
"Dear friends, if our hearts do not condemn us, we have confidence before God and receive from Him anything we ask, because we obey His commands and do what pleases Him." - 1 John 3:21-22
"Those who obey His commands live in Him and He in them."
- 1 John 3:24
"This is love for God: to obey His commands." - 1 John 5:3
"And this is love: that we walk in obedience to his commands."
- 2 John 1:6
Also: Revelation 12:17; Revelation 14:12; John 13:17; Psalm 103:18
OTHERS ON OBEDIENCE:
"There is absolutely nothing in what Jesus himself or his early followers taught that suggests you can decide just to enjoy forgiveness at Jesus'expense and have nothing more to do with him."
- Dallas Willard ("The Divine Conspiracy")
"A notable heresy has come into being throughout evangelical Christian circles; the widely—accepted concept that we humans can choose to accept Christ only because we need Him as Savior and that we have the right to postpone our obedience to Him as Lord as long as we want to...salvation apart from obedience is unknown in the sacred scriptures."
- A.W. Tozer ("I Call It Heresy")
"If you love me, you will obey what I command."
- Jesus (John 14:15)
Somehow we have allowed the idea that someone can be a follower of Jesus without actually obeying Jesus' teaching or becoming a disciple. What we have in modern American Christianity is a brand of religion that says to its founder, "I'd like a little of your blood to cover my sins, but I don't care to follow you or take your teachings seriously. If you would please excuse me, I’ll get on with my life. See you in heaven." Dallas Willard calls those kinds of people “Vampire Christians” because all they want is some of Jesus’ blood, but none of His leadership.
"You are my friends if you do what I command"- Jesus (John 15:14)
HOW DID WE GET HERE?
"Easy Grace" is the short answer. The long answer is that, in an effort to streamline evangelism and create a sound-byte version of the Gospel we've reduced the message to "Pray this prayer if you don't want to go to hell when you die". This makes the ninety-second evangelist happy, but the full message of the Gospel is lost in the process.
Gone is the idea that Jesus calls people to follow Him. A decision to become a Christian is a decision to give up your personal rights to call the shots in your life. It means submitting to God, to the teachings of Jesus and the authority of the Word of God as the one and only source of how to live.
"Whoever has my commands and obeys them, he is the one who loves me." - Jesus (John 14:21)
Remnants of this more complete Gospel are still part of our Christian-ese language. People still say things like; "I gave my life to Christ" or "When I surrendered my life to Jesus" as part of their church talk, but many don't literally mean that they've done this, or that they are still doing this today.
The decision to obey Jesus, to submit to Him is a daily decision. We must bend the knee and whisper the prayer of surrender to Christ each day. It is not a one-time thing. This is why Jesus urges His disciples to ask for daily bread when they pray and to make their obedience to Him an act of daily taking up our
cross to die to ourselves. This is also why God's mercies are new every morning. We have short memories and God knows we need to surrender to him afresh with every breath.
Some of us still sing "I Surrender All" and we still have a "Jesus is Lord" bumper sticker on our car, but many in the modern American Church have forgotten the meaning of those words. Jesus is not really the Lord because we're not actually surrendering all to Him.
"If anyone loves me, he will obey my teaching."
- Jesus (John 14:23)
What is most striking to me as I study the clear teachings of Jesus on the issue of obedience is the tight connection He makes between our obedience to His teaching and our love for Him. It is impossible to separate our devotion to Jesus from our submission to Him as our Lord.
This gives new meaning to the passage that says, "If anyone says, 'I love God' yet hates his brother he is a liar."- (1 John 4:20). If we say we love God but we disobey His clear teachings to love others, He knows we don't really mean the words we say. Jesus commanded His disciples to love one another, and to love our enemies as ourselves. If we say we love Jesus but we fail to obey His teaching to love others, we are liars and the love of God is
not in us. This is also why Jesus said that they would know we are His disciples by our love. Because we have obeyed His command to love others it will be clear that we love Him above all.
HOW DO WE GET BACK?
"If you obey my commands, you will remain in my love.."
- Jesus (John 15:10)
I believe we have to start by changing the way we do evangelism. We have to stop inviting people to pray a one-time prayer in order to get the license to Heaven. We have to invite people who are tired of doing life their own way to surrender their life to Jesus and learn to follow Him and His teachings every day.
As Todd Hunter says, we need to ask people who have an interest in Jesus, "Who will you follow and how will you live your life?" instead of asking them, "If you died tonight do you know you'd go to Heaven tomorrow?"
We need a Gospel for life, not a Gospel for death. The Gospel that Jesus came and gave His life to communicate was that the Kingdom of God had come and that we could begin to live under His reign and rule today, right now. Not after we die.
Most importantly, we ourselves need to re-think our concept of what it means to be a Christian. It's not about attending a church service. It's not about where we shop. It's not about the bumper stickers on our car. Being a Christian is the way we live our lives. We are followers of Jesus. Daily we have to take up our own cross and obey the words of the Lord we love.
Obedience to Jesus is not an option. For a Christian, it's a necessity.
"He who does not love me will not obey my teaching."
- Jesus (John 14:24)
-kg
***
For further study:
"Not everyone who says to me, 'Lord, Lord,' will enter the kingdom of heaven, but only he who does the will of my Father who is in heaven"- Jesus (Matthew 7:21).
"Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you."
- Jesus (Matthew 28: 19- 20).
"Dear friends, if our hearts do not condemn us, we have confidence before God and receive from Him anything we ask, because we obey His commands and do what pleases Him." - 1 John 3:21-22
"Those who obey His commands live in Him and He in them."
- 1 John 3:24
"This is love for God: to obey His commands." - 1 John 5:3
"And this is love: that we walk in obedience to his commands."
- 2 John 1:6
Also: Revelation 12:17; Revelation 14:12; John 13:17; Psalm 103:18
OTHERS ON OBEDIENCE:
"There is absolutely nothing in what Jesus himself or his early followers taught that suggests you can decide just to enjoy forgiveness at Jesus'expense and have nothing more to do with him."
- Dallas Willard ("The Divine Conspiracy")
"A notable heresy has come into being throughout evangelical Christian circles; the widely—accepted concept that we humans can choose to accept Christ only because we need Him as Savior and that we have the right to postpone our obedience to Him as Lord as long as we want to...salvation apart from obedience is unknown in the sacred scriptures."
- A.W. Tozer ("I Call It Heresy")
Monday, July 20, 2009
JESUS: The Prince of Peace (3 of 4)
HOW RELEVANT IS CHURCH HISTORY?
The behavior of the first and second century church is relevant because it shows us how the early Christians consistently carried out the practice of radical love and non-violent resistance to persecution and evil in their day. The practice of loving, non-violent behavior originated with Christ and continued under the Apostles. It endured for over 200 years as a defining mark of Christian faith and practice.
Non-violence wasn't an "error" that showed up after the new testament was written. It was not a new teaching that was introduced after the Apostolic Age. No, it was simply a continuation of practice from the founder of the movement. One of the premier characteristics of the church, which was founded on the teaching and example of Jesus, was love. And that love was expressed in humility and peaceful interaction with all men.
Jesus is our blueprint for life in the Kingdom of God. The early Christians understood this. They knew that they were held to a higher standard of love than anyone else on the planet. When Stephen is stoned to death for his faith in Christ, he doesn’t defend himself or retaliate, or even run away. Instead he stands his ground and forgives his killers, even as Jesus did, before giving up his life for Christ.
The New Testament is full of references, both from Jesus and from the Apostles, regarding the expectation of non-violence in response to persecution. Furthermore, we also know that hundreds of followers of Jesus also went to their deaths for their faith and they did not raise a hand in self-defense. They either ran away or they submitted to torture, crucifixion and death. Why? Because of the example of Jesus and out of obedience to His command to love our enemies and endure hardship and persecution.
For anyone serious about following Jesus and learning to be His disciple, non-violence is a critical element of obedience. Jesus set us an example and he expects us to follow it.
The Christian practice of radical non-violence flowed from the example of Jesus and his commands to his disciples regarding love for our enemies. This example and teaching was carried forward by the Apostles and it was further embodied by the early church for over 200 years.
As Shane Claiborne once remarked when asked if he was a Christian: “Go and ask my enemies, or the poor, or my neighbor and if they say I am a Christian then I suppose I’m a Christian.”
Could our enemies affirm that we are followers of Christ? Would the poor in your community testify to your faith in Jesus? Would your neighbors on your street, or your co-workers bear witness to your Christ-like attitude?
What we do matters. How we live is critical. We are the Ambassadors of the Risen Lord. We are the Body of Christ, Incarnate on this Earth.
Let love be our tattoo.
Peace,
Keith
The behavior of the first and second century church is relevant because it shows us how the early Christians consistently carried out the practice of radical love and non-violent resistance to persecution and evil in their day. The practice of loving, non-violent behavior originated with Christ and continued under the Apostles. It endured for over 200 years as a defining mark of Christian faith and practice.
Non-violence wasn't an "error" that showed up after the new testament was written. It was not a new teaching that was introduced after the Apostolic Age. No, it was simply a continuation of practice from the founder of the movement. One of the premier characteristics of the church, which was founded on the teaching and example of Jesus, was love. And that love was expressed in humility and peaceful interaction with all men.
Jesus is our blueprint for life in the Kingdom of God. The early Christians understood this. They knew that they were held to a higher standard of love than anyone else on the planet. When Stephen is stoned to death for his faith in Christ, he doesn’t defend himself or retaliate, or even run away. Instead he stands his ground and forgives his killers, even as Jesus did, before giving up his life for Christ.
The New Testament is full of references, both from Jesus and from the Apostles, regarding the expectation of non-violence in response to persecution. Furthermore, we also know that hundreds of followers of Jesus also went to their deaths for their faith and they did not raise a hand in self-defense. They either ran away or they submitted to torture, crucifixion and death. Why? Because of the example of Jesus and out of obedience to His command to love our enemies and endure hardship and persecution.
For anyone serious about following Jesus and learning to be His disciple, non-violence is a critical element of obedience. Jesus set us an example and he expects us to follow it.
The Christian practice of radical non-violence flowed from the example of Jesus and his commands to his disciples regarding love for our enemies. This example and teaching was carried forward by the Apostles and it was further embodied by the early church for over 200 years.
As Shane Claiborne once remarked when asked if he was a Christian: “Go and ask my enemies, or the poor, or my neighbor and if they say I am a Christian then I suppose I’m a Christian.”
Could our enemies affirm that we are followers of Christ? Would the poor in your community testify to your faith in Jesus? Would your neighbors on your street, or your co-workers bear witness to your Christ-like attitude?
What we do matters. How we live is critical. We are the Ambassadors of the Risen Lord. We are the Body of Christ, Incarnate on this Earth.
Let love be our tattoo.
Peace,
Keith
Sunday, July 19, 2009
JESUS: The Prince of Peace (2 of 4)
One of the more creative arguments in favor of Christian violence has been the suggestion that the conversion of Cornelius the Centurion to the Christian faith is an indication that Christians accepted violence and even professional soldiers among their ranks. If there is any real instruction to be found here (in Acts 10) regarding the attitude of the early Christians towards violence it is mostly from silence. The point of the passage is that Cornelius, a Gentile, is miraculously converted to the faith in Christ as the Messiah. The inference in this passage is that Cornelius was a practicing Jew who cared for the poor and loved God. He did not, however, know about Jesus and it was only through an angelic vision that he was told how to seek out Peter in order to receive the Gospel and be saved.
The argument in support of Christians who practice violence seems to be that, since it says Cornelius was a Centurion then it must be an endorsement of his violent lifestyle. However, we do not know what happened to Cornelius after his conversion to Christ. Did he continue to serve the Roman Empire and engage in war? Maybe he did, we don't know. But even if he did the question remains: "Does the New Testament endorse such behavior in any way?" No, it doesn't. At least, not for a follower of Jesus.
We could ask, “Did Cornelius resign his commission in the Roman Army and face martyrdom?” Again, we just do not know. Although we do know that many other Roman soldiers who came to Christ did just that and were put to death for it, as in the example of Martin of Tours.
Martin of Tours was a soldier in the Roman army under Constantine. After the Emperor “converted” to Christianity in 312 A.D. and began to re-define the faith it became acceptable in the church for followers of Jesus to define their faith by a set of beliefs rather than by a practice of values and principles embodied by Christ. As Christianity and the Empire became entangled, the line between following Jesus and being loyal to the State became blurred. Much like it is today.
One Roman soldier, Martin of Tours, upon converting to faith in Christ dared to defy the status quo. Even though it would have been completely acceptable to many within the State-sponsored Christian Church of his day and age, Martin instead took a bold step to follow Christ and not bow his knee to the Emperor. So, at a ceremony in which soldiers were given a monetary reward for their service, Martin of Tours stood up and explained to his commanding officer that he could no longer remain a soldier in the army of Rome, saying:
“Up to the present I have served you as a soldier. Allow me now to become a soldier of God. Let the man who is to serve you receive your donation. I am a soldier of Christ. It is not lawful for me to fight.”
For this act of disobedience, Martin was condemned and he volunteered to be sent to the front lines of the next battle without weapons to show that he was not a coward, choosing to remain loyal to Jesus rather than to compromise his faith in submission to the State.
Did Cornelius do the same? We’re not sure. Perhaps yes, or maybe no. The point is that the scriptures do not tell us what Cornelius did after his conversion to faith in Christ. All we know is that Jesus clearly teaches us to love our enemies and to refrain from violence. What Cornelius did is less important to us than what Jesus expected, and of that we are well-informed and accountable.
At any rate, the story of Cornelius’ conversion is not meant to teach us anything about violence, it is meant to teach us how much God loves the Gentiles and how Peter was obedient to God and allowed them to receive the Gospel of the Kingdom and enter the Body of Christ.
[END PART 2]
**
-kg
NOTE: The original version of this article mistakenly stated that Martin of Tours was executed for defying the Roman military. This version has been corrected.
The argument in support of Christians who practice violence seems to be that, since it says Cornelius was a Centurion then it must be an endorsement of his violent lifestyle. However, we do not know what happened to Cornelius after his conversion to Christ. Did he continue to serve the Roman Empire and engage in war? Maybe he did, we don't know. But even if he did the question remains: "Does the New Testament endorse such behavior in any way?" No, it doesn't. At least, not for a follower of Jesus.
We could ask, “Did Cornelius resign his commission in the Roman Army and face martyrdom?” Again, we just do not know. Although we do know that many other Roman soldiers who came to Christ did just that and were put to death for it, as in the example of Martin of Tours.
Martin of Tours was a soldier in the Roman army under Constantine. After the Emperor “converted” to Christianity in 312 A.D. and began to re-define the faith it became acceptable in the church for followers of Jesus to define their faith by a set of beliefs rather than by a practice of values and principles embodied by Christ. As Christianity and the Empire became entangled, the line between following Jesus and being loyal to the State became blurred. Much like it is today.
One Roman soldier, Martin of Tours, upon converting to faith in Christ dared to defy the status quo. Even though it would have been completely acceptable to many within the State-sponsored Christian Church of his day and age, Martin instead took a bold step to follow Christ and not bow his knee to the Emperor. So, at a ceremony in which soldiers were given a monetary reward for their service, Martin of Tours stood up and explained to his commanding officer that he could no longer remain a soldier in the army of Rome, saying:
“Up to the present I have served you as a soldier. Allow me now to become a soldier of God. Let the man who is to serve you receive your donation. I am a soldier of Christ. It is not lawful for me to fight.”
For this act of disobedience, Martin was condemned and he volunteered to be sent to the front lines of the next battle without weapons to show that he was not a coward, choosing to remain loyal to Jesus rather than to compromise his faith in submission to the State.
Did Cornelius do the same? We’re not sure. Perhaps yes, or maybe no. The point is that the scriptures do not tell us what Cornelius did after his conversion to faith in Christ. All we know is that Jesus clearly teaches us to love our enemies and to refrain from violence. What Cornelius did is less important to us than what Jesus expected, and of that we are well-informed and accountable.
At any rate, the story of Cornelius’ conversion is not meant to teach us anything about violence, it is meant to teach us how much God loves the Gentiles and how Peter was obedient to God and allowed them to receive the Gospel of the Kingdom and enter the Body of Christ.
[END PART 2]
**
-kg
NOTE: The original version of this article mistakenly stated that Martin of Tours was executed for defying the Roman military. This version has been corrected.
Wednesday, March 11, 2009
[Subversive Underground] - RIP
Well, it's done. After 3 years, and 180 articles on discipleship, the Gospel of the Kingdom, compassion for the poor and the New Testament Church, the free, weekly e-newsletter [Subversive Underground] is laid to rest.
I started the weekly newsletter as a way to send weekly ideas and articles to about 30 of my friends. Originally the intent was to create a motivation for me to write something of substance each and every week. Over time I began to focus on the concepts that were most important to me.
Over the years the newsletter grew to 272 subscribers. Most of them found me via my articles over at theOoze.com, Ginkworld.net, SeedStories.com, Next-Wave Magazine and other online sources. Many of them I didn't know and will never meet this side of eternity, but several of them took the time to contact me directly and encourage me or ask for advice. Some took the time to leave angry comments, attack my character and insult me. Others left comments that inspired me and directed the conversation into more productive directions. I'm very grateful to all of these people for their insight, their passion and their honesty.
When I first heard God's whisper about starting this newsletter I was working on a little sci-fi and comics project called Plastic Animal Studios and I felt that God wanted me to lay that aside in order to focus on more Kingdom-centric things.
Now, three years later, I am hearing God whisper to me again. This time He is asking me to lay down the [Subversive Underground] so that He can lead me somewhere new.
I have to let go of this thing in order to receive the next thing He wants to place into my open hands.
It's a little bit scary. A little bit sad. But it's also exciting to find out what God has next for me.
I'm sure I'll blog about it here when the time comes. For now, I'm looking forward to taking a few weeks off and listen to His voice.
"I tell you the truth, unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds." - Jesus (John 12:24)
For many years now I have been inspired by the phrase "Conversatio Morem!" which the early christians meant as "Constant Conversion!" or "Death to the Status Quo!" Now I think I understand this phrase even better than before. My status quo must die. I must be in constant conversion in order to allow the Holy Spirit to change me and for God to have His way with me.
Here we go...
kg
I started the weekly newsletter as a way to send weekly ideas and articles to about 30 of my friends. Originally the intent was to create a motivation for me to write something of substance each and every week. Over time I began to focus on the concepts that were most important to me.
Over the years the newsletter grew to 272 subscribers. Most of them found me via my articles over at theOoze.com, Ginkworld.net, SeedStories.com, Next-Wave Magazine and other online sources. Many of them I didn't know and will never meet this side of eternity, but several of them took the time to contact me directly and encourage me or ask for advice. Some took the time to leave angry comments, attack my character and insult me. Others left comments that inspired me and directed the conversation into more productive directions. I'm very grateful to all of these people for their insight, their passion and their honesty.
When I first heard God's whisper about starting this newsletter I was working on a little sci-fi and comics project called Plastic Animal Studios and I felt that God wanted me to lay that aside in order to focus on more Kingdom-centric things.
Now, three years later, I am hearing God whisper to me again. This time He is asking me to lay down the [Subversive Underground] so that He can lead me somewhere new.
I have to let go of this thing in order to receive the next thing He wants to place into my open hands.
It's a little bit scary. A little bit sad. But it's also exciting to find out what God has next for me.
I'm sure I'll blog about it here when the time comes. For now, I'm looking forward to taking a few weeks off and listen to His voice.
"I tell you the truth, unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds." - Jesus (John 12:24)
For many years now I have been inspired by the phrase "Conversatio Morem!" which the early christians meant as "Constant Conversion!" or "Death to the Status Quo!" Now I think I understand this phrase even better than before. My status quo must die. I must be in constant conversion in order to allow the Holy Spirit to change me and for God to have His way with me.
Here we go...
kg
Subscribe to:
Posts (Atom)