The Schizophrenic God of Inerrancy

For those who embrace – even insist – on the inerrancy and infallibility of the Bible, there emerges a very odd version of a God who simply cannot make up His mind about things.

As an example, the infallible Scriptures are 100 percent clear about the fact that God causes evil and creates disasters:

“When disaster [literally “evil”] comes to a city, has not the Lord caused it?” [Amos 3:6]

“I form the light and create darkness, I bring prosperity and create disaster [“evil”]; I the Lord, do all these things.” [Isaiah 45:7]

“The LORD said to him, "Who gave human beings their mouths? Who makes them deaf or mute? Who gives them sight or makes them blind? Is it not I, the LORD?” [Exodus 4:11]

These verses, and several others like them, affirm without any doubt that God is the one who brings disaster, creates evil and makes people deaf and blind.

This is an inerrant and infallible statement of fact supported by an equally infallible and inerrant Holy Bible.

However, there are other scriptures that contradict these ideas and instead say:

"God is light, and in Him there is no darkness at all"  [1 John 1:5]

“His works are perfect, and all his ways are just. A faithful God who does no wrong, upright and just is he” [Deut. 32:4]

Jesus also affirmed that it was Satan who came to “steal, kill and destroy,” not God.

So, taking all of these infallible and inerrant verses together, we know without a doubt that God does no wrong, and doesn’t destroy or kill, but that He most certainly brings evil, creates darkness and hands out birth defects.

We also know that God was the one who commanded David to take a census and then punished 70,000 people by killing them with a plague when David obeyed. [See 2 Sam.24:1]

At the same time, we clearly see that it was Satan who incited David to take a census, not God. [See 1 Chronicles 21:1]

We also know that God never tempts anyone to do evil [See James 1:13].

So clearly these inerrant and infallible verses tell us that God, and Satan, both commanded David to take a census and then God punished David and his people for giving in to the temptation which God never tempted him with.

Does that make sense to you?

Try this one.

“Just as it pleased the Lord to make you prosper and increase in number, so it will please Him to ruin and destroy you.” [Deut. 28:63]

“As surely as I live, declares the Sovereign Lord, I take no pleasure in the death of the wicked!” [Ezekiel 33:11]

So, God is pleased to destroy His people, but He takes no pleasure in their death.

One more.

“I, the Lord your God, am a jealous God, punishing the children for the sins of the fathers.” [Exodus 20:5; Deut. 5:9]

“As surely as I live, declares the Sovereign Lord, you will no longer quote this proverb in Israel…he will not die for his father’s sin; he will surely live, but his father will die for his own sin…the son will not share the guilt of the father, nor will the father share the guilt of the son.” [Ezekiel 18:3;17-19]

Clearly, according to these inerrant and infallible verses of scripture, God punishes children for the sins of their fathers, but a son will not die for his father’s sins, nor share the guilt of his father, nor will the father share the guilt of his son.

Got it?

If you do, please explain it to the rest of us.

All I can see is that there are competing voices in the scriptures. Some prophets see God one way – causing evil, creating birth defects and punishing sons for the sins of their fathers – and other prophets see God a different way – not causing evil or tempting people, or punishing sons for their father’s sins and taking no pleasure in the death of anyone.

Those who insist on an inerrant scripture ignore these discrepancies, or turn somersaults to make each contradictory statement true while ignoring the very obvious fact: The voices we hear in scripture are not infallible, nor inerrant.

So, what can we do about these verses? How can we discern which ones speak truthfully about God’s character and which verses miss the mark?

According to Paul, “The person with the Spirit makes judgments about all things” [1 Cor. 2:15]  and while quoting Isaiah’s rhetorical question “Who has known the mind of the Lord so as to instruct Him!?” [Isa. 4:13] responds shockingly: “But we have the mind of Christ!” [v. 17]

So, who dares to challenge and question the scriptures?

We do!

Why? 

Because we have the mind of Christ.

Paul even reminds us that we will judge angels [1 Cor. 6:3]; and who are “angels” but “messengers from God”? [The word "angel" in scripture is literally translated as "messenger of God"]

Do we have an obligation to read the Scriptures through the lens of Jesus and with the mind of Christ? 

Absolutely!

Otherwise we are left with a schizophrenic God who is both good and evil, who is both tempting and never-tempting, who both creates birth defects and heals them, who delights in destruction and takes no pleasure in it, etc.

Is God the author of confusion? 

No.

Is God the one who is confused about who He is and what He does, or could it be that those who wrote about Him prior to Christ couldn’t see Him as clearly as we do now?

If you have seen Jesus, you have seen the Father. There is no clearer picture of Him than this.

The only way to know God any better is to know Jesus. The more you come to know Him, the more you can clearly see through the mind of Christ what God is like.

-kg